Analysis Of Farewell My Concubine

In chapter 10 Howard Zinn talks about the civil war, the disadvantages and advantages between the poor and rich. The poor have always been the bait in America, due to the lack of money and power. When war is in progress, most of the time the poor are demanded to go to war because the wealthy groups have the money and power to escape from death. “ To give people a choice between two different parties and allow them, in a period of rebellion, to choose the slightly more democratic one was an ingenious mode of control. Like so much in the American system, it was not devilishly contrived by some master plotters; it developed naturally out of the needs of the situation”( Zinn, 200).

Trusts, or large monopolies, were corporations that combined and lowered their prices to drive competitors out of the business. This infuriated many americans at that time because it allowed such a small number of people to become wealthy, or even successful at all. When Theodore Roosevelt became president, he sympathized with workers unlike most of the presidents in the past who usually tried to help the corporations. As illustrated in Document A, Roosevelt wanted to hunt down the bad trusts ad put a leash on the good ones in order to regulate them. However, it only had a limited effect because the government was unable to control the activity of banks and railroads which were two of the most powerful industries in the world.

Confucian scholar-administrators held a growing campaign which tried to convince Tang rulers that the Buddhist monastic establishment posed economic challenges to the imperial order. This campaign was held because the Tang had lost huge amounts of revenue because monastic lands were not taxed. 4. Describe the innovations and socioeconomic developments accounted for the widespread prosperity of the Tang/Song era? The widespread prosperity of the Tang/Song era was made possible through innovations and socioeconomic developments such as canal building, Chinese junks, deposit shops and flying money.

Red Guards were formed in order to eliminate the old ideas, culture, customs, and habits. During the cultural revolution, Mao fought corruption and streamline bureaucracy in which there are only a few people who do the work to get things done since as when the nationalist was in control, the government never really help the people and was corrupted. He also United all China under the Beijing government for the first time since the fall of the

Confucianism is a belief or an idea. The purpose of this was to show people how to be in harmony with their place in life. Legalism is a ruling made by Shi Huangdi, who was a strict ruler in china. The purpose of this ruling was to get the people of china to follow the rule, and if they didn’t there was a very harsh punishment. Although confucianism and legalism have some similarities, but the differences between the two are amazingly clear.

Wealthy landowners seemed to completely manage the government through lobbying and bribery. Reform was only accomplished when it was to aid those who would benefit corrupt officials the most (Quiroz 511). Those who were not officials of the government or landowners were vulnerable in a permanent political and social setback of poverty in an unfair system. Established interests in the government system both resisted and averted the efficiency of

The rampant rise of capitalism has destroyed the “soul” of the country, as suggested by the last third of Osnos accounts. The people are willingly accepting of social impacts, including corruption on an overwhelming scale, if they are satisfied with their size of the pie as shown by stories like Han Han. He represents the Chinese, who lack in organization due to the threats of an authoritarian regime, but enjoy the “joys of skepticism” to empower them as individuals. Liu Xiaobo, an intellectual shut down by the state, sees the aftereffect of “the China miracle” aligning with “moral decline and squandered future” (pg. 158).

Dystopia Is Not Fiction Everyone loves a good dystopian novel. The action, the love triangles, that inspiration which springs from the underdogs refusing to comply with the wolves of the government. But is it truly fiction or mere entertainment? The media does not often report eerie similarities between real world countries such as North Korea, and fictional dystopian worlds such as Oceania from George Orwell’s 1984. The parallels of fictional 1984 and real world North Korea are greater than most realize.

The act of scapegoating, as shown by the extent of their use across many different cultures, is an innate aspect of human nature that can be effectively utilized by the government towards the oppression of a select group of people. The Chinese Communist Party, ever since its founding and rise in 1949, sought to establish a national government on the premise of prior traditions in order to promote a strong sense of national identity. Although the party had a largely secular approach to politics, they were only able to amass

Mohism “became influential when technical intelligence began to challenge traditional priest craft in ancient China” (philosophy.hku.hk). Mohism was a classical philosophy in early Chinese culture that promoted the main principles of universal love, moral conduct, consequentialism, and utilitarianism. It was considered not only a philosophy but a “social and religious movement” (Plato. Stanford) during the warring time period. The founder of

Nixon was able to integrate this into the situation by speaking directly to the common people. Nixon used his own financial problems, and in a sense, made it relatable to sixty million Americans. He exemplified that he cared more about their opinion of his character than the amount of money he had. The approach he used to deliver his flaws was inspiring because he never let a few financial problems keep him from accomplishing his goals. A man who can bare his life before a significantly large audience would gain much more respect than a man who inherited his father’s money and believed that only the wealthy folk could be successful in

Qin Shi Huangdi centralized government by putting his people and the system was based on loyalty, trust. Wu Ti expanded the Chinese territory which brought peace and prospered. Their bureaucracy had many different parts and if someone died, they would’ve just plugged in someone else in their place. People who wanted to be a bureaucrat had to take the civil service exam,

Buddhism was one of the most important influences brought from China to Japan by Korean travelers. It affected Japan’s religion, helped Japan unify the clans , and also lead to the creation of many Buddhist temples. Prince Shotoku was the biggest supporter of Buddhism. At first, Buddhism was not very popular and it was known as, "a foreign concept." However, it quickly became popular among the Japanese people because Buddhist ideas fit into many of the Shinto beliefs.

Gabriella Estrada Mr.Stano AP World History October 7, 2015 An Empires Fight For Centralization Ancient China’s history is a colorful story that Mark Edward Lewis makes comes to life in “The Early Chinese Empires : Qin and Han”. In this book Lewis sets put an end to the false perceptions spread in western society of Ancient China by setting the record straight. Lewis explain presents a clear and obviously well researched explanation of why and how things happened in Ancient China during The Classical Age, through several key events and leaders. This book explores the underlying challenges of this period

When, the New Deal helped workers, it excessively favored white males. Women, African Americans, and Native Americans still received some benefits but nothing compared to their peers. Governmental growth during this period, assisted in problems facing the nation, however brought about question in reference to American people and their freedoms. Roosevelt forever altered the relationship between the United States Government and its people. The New Deal had a large impact and it still does.