In John Locke’s Second Treatise of Government, he argues that men may acquire private property by adding their labor to something. However, he also says that they can only take as much land that they are able to use, otherwise it is a waste. Sometimes the land that the men cultivate yields more than they can use, so they can barter for other things that they may need. Locke says that money came into existence because men needed something imperishable that they could still trade with, which was satisfied by gold and silver. Following Locke’s argument for the boundaries of the acquisition of private property, men can obtain an unlimited amount of wealth because gold and silver does not spoil or decay in the hands of the possessor. I do not believe …show more content…
With the introduction of money, this rule is virtually nullified because money does not spoil. However, Locke still says “every one had a right to as much as he could use” (Locke 28). In today’s world, there is such an uneven distribution of personal wealth that some people might have barely enough to live on, or even nothing to live on at all. In contrast, there are others who have more personal wealth than they even know what to do with. For example, some of the richest people in the world today, such as Bill Gates and Warren Buffett, have made “The Giving Pledge”, meaning that they have made a vow to donate at least half of their wealth to charity. They have probably made this pledge because they do want to give to charity, but also because they have acquired so much wealth that they cannot possibly use all of it in their lifetime. John Locke would argue that it is perfectly okay for these people to have obtained so much wealth because they own the companies which have provided them with this enormous wealth, or they have put their own labor into their work, so the wealth is rightfully theirs. I do agree that these people, like Bill Gates, Warren Buffett, and Jeff Bezos absolutely have the right to all the money that they have made. However, should these people really have a right to …show more content…
In Locke’s time, there was still plenty of the “common land” that people were able to take from, but nowadays, it is virtually nonexistent. We have to purchase any piece of land that we want to lay claim to and what it produces. Locke made the argument that “every one had a right to as much as he could use” (Locke 28) in terms of what the land could give them; however, in some cases, the land that people own may not be able to sustain them. They can put in the maximum amount of labor possible into their land, and things like droughts or disease may still prevent them from being able to make enough to live on. This is not fair, especially when you have those individuals in society who have more wealth than they know what to do with. Another assumption that Locke seems to imply about trading is that is mutually beneficial when it concerns trading money for other goods. He says that by “mutual consent men would take [money] in exchange for the truly useful, but perishable supports of life” (Locke 28). However, in this passage, Locke does not take into account that one of the parties of the exchange may have an advantage over the other, such as the seller overcharging or undercharging the buyer. The former of these seems to happen quite frequently in today’s world, especially when consumers are purchasing things such as electronics. However, electronics weren’t
Another reason John Locke would not approve is because equal protection was not given. When Jack hunted and got meat the first time he provided extra portions to his favorites. Also when Ralph went on a exploration in the beginning he did not bring Piggy with and left him with the others. In the beginning he does not protect Piggy by telling everyone his name is “Piggy” this is not protecting because it
I agree with Andrew Carnegie’s decision to donate and invest his accumulated wealth in the public because it is the most useful and beneficial way to spend his wealth. Moreover, I believe that distributing the money to relatives or keeping the money to oneself does not sufficiently utilize the money. By donating and investing in the public, a majority of the money can be spent on necessities for the general public, rather than spending the money on a single person. In other words, Andrew Carnegie’s decision to donate and invest in the general public benefits significantly more people than it would if he were to give it to relatives or keep it to himself. Furthermore, I believe that withholding the money to oneself is unrightful in the sense
In bestowing charity, the main consideration should be to help those who help themselves. It provides part of the means by which those who desire to improve may do so; to give to those who desire to rise the aids by which they may rise. (Andrew Carnegie) In the essay “The Gospel of Wealth” by Andrew Carnegie he gives his vision on how the gap between rich and poor could be closed. He argued that if people with incredible amounts of wealth were forced or were opportunistic about giving away huge percentages of their wealth to charity.
More importantly, Galbraith holds a different view on the duty and ability to aid from Carnegie. Carnegie supports policies which “induce the rich man to attend to the administration of wealth during his life, which is the end that society should always have the view” (Carnegie 490). He encourages rich people to distribute his wealth to help the poor during their lifetimes, which shows that it is the rich’s responsibility to administrate wealth in a society. More than duty, Carnegie believes that only the rich has the ability to efficiently administrate wealth. He condemns the way of distributing wealth after the rich man is dead since it is not efficient in that “it requires the exercise of not less ability than that which acquired the wealth
When you mention the names John Locke and Karl Marx, you automatic think that these are the two most modern political thinkers. Both Locke and Marx 's views of private property have been highly influential. John Locke 's theories of property have been most influential to capitalist thinkers whereas Karl Marx 's work have been most influential to communist and socialist thinkers and governments. The main purpose of Locke’s was of the government to protect the private property of individuals. And Marx disagree with the theory of property, because he believed that control of creating profit and to be used in enslave or those of the working class.
“And thus came in the use of money, some lasting thing that men might keep without spoiling, and that by mutual consent men would take in exchange for the truly useful, but perishable supports of life” (S.V.47). Because money (which Locke sometimes substitutes with gold, diamonds, or silver), does not spoil, one can acquire an unlimited amount of wealth, therefore breaking the Law of Nature. Unlike the way that excess apples rot, no matter how much money one possesses, there is no way for it to go bad. It will generally have as much use today as it will tomorrow. This leads to the situation of wealth inequality, where some people possess a lot of money while others have very little.
It can be left to the families of the descendents; or it can be bequeathed for public purposes; or, finally, it can be administered by its possessors during their lives….The first is the most injudicious. Why should men leave great fortunes to their children? If this is done from affection, is it not misguided affection?….As to the second mode, that of leaving wealth at death for public uses, why should a man wait until he is dead before he becomes of much good in the world?.... Men who leave vast sums in this way may fairly be thought men who would not have left it at all
He also imprisoned anyone he wanted without doing trials and controlled people’s right to speak. None of these restrictions were close to Locke’s meaning of a government. Locke defended that a government should protect the rights of the people because every man have rights to life, liberty, and property. He then stated that if a government fail to do so, it can be revolted
The wealthier one gets, it seems, the more one rationalizes their decisions and actions. The more one stains their morality little by little until they no longer need to choose what’s right and wrong but what benefits them. Whether it’s right or wrong is then irrelevant. From people to companies, wealth is the source of
Andrew Carnegie once raised the question of how to distribute wealth properly. He raised the argument on whether or not it was fair for so few to have so much and keep it away from the people who have so little. He asked this question when he realized that there are few people that are born into wealth and do nothing to earn it while there are people who live in poverty who work everyday just to keep their families alive. Carnegie explained how there were two types of wealth, there is comfort wealth and surplus wealth. Surplus wealth was an extreme unnecessary wealth that was never used to provide for family but instead for luxury items.
He didn’t agree that it should just be handed out but effort put forth. People thought this way because they believed it was morally correct. I don’t really agree with this because I think that we all have the same opportunity to be great and be rich or make choices that wouldn’t make you as wealthy. On the other hand, if someone wants
Smith’s paragraph made sense only in the Ricardian market and therefore explained in terms of supply and demand. But according to the portmanteau definition the paragraph was nonsense, as it says that people would purchase commodities if they had no desire for
The Generous Thief Robin Hood, a courteous thief who stole from the rich and gave to the poor, is up for trial for his generous crimes. Thomas Hobbes and John Locke will determine the fate of this young man. This essay features philosophical theories of Hobbes and Locke in reference to property. Robin Hood will state his reason for his crimes, as Hobbes and Locke use their philosophies to determine his fate, Hood will use their philosophies to defend himself. Robin Hood is an outlaw who stole from the rich to give to the poor, some consider him a hero and others consider him a criminal.
Are people going against god if they have decided to trade property in order to benefit themselves? No. Locke claims that, “God gave the world to men in common; but since he gave it them for their benefit and the greatest conveniencies of life they were capable to draw from it… He gave it to the use of the industrious and rational (and labour was his title to it)” (21). So as long as people are not wasting their land and becoming producers of some sort of good, they are what Locke would consider to be industrious.
Majority of the people in the world lack the ability to relate to a wealthy lifestyle, most are middle class, poor, and extremely poor, and the Catholic Church teaching about limitation of personal wealth is very hypocritical. As the most, wealthy Church in the world, these limitations should be followed by the Catholic Church, so people can follow the example. According to Ecclesiastes 5:10, “He that loveth silver shall not be satisfied with silver,” and will never be content in these vain passions (KJV). Pope Paul VI, being “responsible for significant contributions to the development of Catholic social teaching,” during the “1967 social encyclical Populorum progression,” extended a plan for the Church to teach social equality per current standards (McMahon 165,166).