Sophie Cumming Anth 0039 Professor Bishara 04/30/2023 Love as a Radical Act: An Exploration of Reciprocal Solidarity "Reciprocal Solidarity: Where the Black and Palestinian Queer Struggles Meet" by Sa’ed Atshan and Darnell Moore is an exploration of the intersectionality between the queer Black and Palestinian struggles. Atshan and Moore argue that these two communities face parallel forms of oppression and marginalization, such as police violence and apartheid, thus entwining the struggles. The essay argues for the need to build reciprocal solidarity between these two communities in order to empower the liberation of the racially oppressed, particularly in Palestine and the United States. The importance of reciprocal solidarity is increasing, …show more content…
Pinkwashing is described as the situation in which the Israeli state draws attention to its “purportedly progressive record on LGBT rights” to detract attention from its extensive Palestinian human rights violations (Atshan and Moore, 2014). Not only are pinkwashing and blackwashing superficially seeking to align Israel with Western political and social norms, they seek to align queer Black American activists with the Israeli cause, although Black oppression in America is structurally parallel to that of the Palestinian; “Black Americans and Palestinians are natural allies” (Atshan and Moore, 2014). This is distinctly malignant, and is a case of an oppressive state attempting to pit the oppressed against one another in order to hinder the formation of powerful reciprocal solidarities. This does not only occur in terms of the Israeli state; it is a recurring theme of those in power to create discord and tension between the oppressed in order to remain in power. Israel’s black, red, and pinkwashing is similar to internalized misogyny or internal racism; however, this form of internal oppression transcends categories to antagonize groups against one another. Awareness and activism against ‘washing’ is of the utmost importance in the fight towards mutual liberation of all oppressed groups, which is illuminated by this …show more content…
"Disrupting Settler-Colonial Capitalism: Indigenous Intifadas and Resurgent Solidarity from Turtle Island to Palestine" by Chandni Desai follows in a similar vein, and Desai elucidates the hazards of assumptive solidarity, in which conflating narratives collapse important distinctions between systems of oppression. While Atshan and Moore explore ‘blackwashing’ and ‘pinkwashing’, Desai examines ‘redwashing’, which is similar to the other forms, simply utilizing a different oppressed group. Redwashing involves drawing indigenous people of the United States into being complicit in Palestinian oppression, even though there are strong structural parallels in oppression. Articles exploring intersectionality emphasize the importance of maintaining the distinctions between parallel oppressed
Chapter 19 begins with Pao Yu’s secret visit to his maid’s, Aroma, home. Aroma, who knows how to pull at Pao-Yu’s heart strings, tells Pao-Yu that her family is playing to but her back. Pao’ Yu’s deep affection for Aroma causes him to be deeply saddened upon hearing this news. Aroma states that she will demand to remain with Pao-Yu and his family under three conditions. 1.
Without brave women activists like these, awareness of racial and sexual identities may not have the powerful presence it does today. The Collective’s Statement served as a fervent mission to demolishing all oppressive practices and helped to forge movements within our current society. Today’s
In 1989, women’s rights were on fire, especially in the eyes of feminist Peggy McIntosh. At this time, she created an article titled “White Privilege: Unpacking the Invisible Knapsack” that inspected just that: white privilege. As expected, she forms an argument that argues against those who do not recognize their all-too-common- white privilege. After looking into the structure of “White Privilege”, a few obvious aspects make the piece successful in what it does. Overall, the format of the article allows for ease of a compelling reading.
Some may live through being sexually abused, live in extreme poverty, or even fall victim of being physical or verbally abused. Whatever the reason is, this book shows an outlet for these struggles. The only way we can help others fight these intersectionality issues is by knowing your privilege and using it to help the oppressed with no voice. In Brittney Cooper’s article “Feminism’s ugly internal clash: Why its future is not up to the white women” she states that “the future of feminism is not up to the white women. Not by themselves anyway”.
In Black Sexual Politics, Patricia Collins also operates in a grey area. In her text, Collins defines sexual politics “as a set of ideas and social practices shaped by gender, race, and sexuality that frame all men and women’s treatment of one another” (6). Similar to Morgan, Collins also examines the interaction between men and women and how they treat each other. Both of these scholars seek a narrative that is not one-sided. Instead, they advocated ideas and beliefs that the actions of both men and women into account.
In “Intersectional Resistance and Law Reform,” Dean Spade proposes that the United States was founded through “racialization…(which) continues to operate under new guises… that produce, manage, and deploy gender categories and sexuality and family norms” (16). More over, these laws and norms tend to maintain the “status quo,” and employ an inherently flawed justice system that is only equipped to address single-axis discrimination issues (5). Thus, the intersectionality movement is largely dismissed by the social and justice systems, as it utilizes “critical intersectional tools… that are often (too) difficult for legal scholars to comprehend” (17). Interstionality’s progress is also impeded by advocates leaving to support single-axis issues. However, Spade warns that this approach is ineffective, as it fails to protect the most marginalized members of society.
The black feminists are fighting against a deep-rooted history of the oppression of black people in the United States dating back centuries when their ancestors were stolen from their homelands in Africa to be used as slaves. The Asian women are fighting against racial oppression in work environments because of their immigrant status. The struggles of these two groups share some similarities and differences, both of these written pieces display courageous women organizing together to fight against oppression during a time when there
This essay examines how intersectionality impacts Black women, examining their various levels of struggle and the tenacity that defines their path. Crenshaw contends that comprehending intersectionality allows us to see the diverse identities of minority women and better grasp how various oppressive systems interact to produce compounded discrimination. She highlights the significance of viewing race, gender, and other social categories as linked components of one's identity rather than as separate and isolated issues. Black women reside at the intersection of race and gender, which exposes them to a unique set of issues that are sometimes disregarded or misunderstood. Black women face racism and sexism in predominantly White nations, making their experiences complex.
Elliot explains how these communities have accepted but not forgotten the dispossession as many took it upon themselves to recover from the suffering, torture, and dehumanization. Despite the fact that The Indigenous Peoples had already fought enough to the point where there was nothing left in their control to implement, many “decided [they] couldn't let [this] happen again.” (164). Though there is not a simple “solution” for the oppression, Indigenous communities have taken a step forward to reconnect with who they are and take pride. Furthermore, this same occurrence is also portrayed by Arthur Manuel as he emphasizes possible measures to help eliminate the burden of overhead.
Angela Davis, a radical black leader from the 1960’s who was involved in the Black Panther Party and the Communist Party of USA, being treated with unfairness because of her part in the takeover of a California courtroom where Davis being charged with 4 murdered and kidnapped. The intersectionality is defined as a type of analysis that takes into account two or more identity categories such as not limited to race, class, gender, sexuality, ability/disability, religion and nationality, but for this essay is also to show the intersectionality is used for sexual abuse, gender, nationality and race because she was involved with the Black Panther Party in the prison with women who was also being sexual abused, fight for political to change the
W.E.B. DuBois, one of the pioneers in Critical Whiteness Studies, emphasizes the interrelation between “the relative invisibility of whiteness” (ibid.) and the maintenance of white supremacy, which underlines the political nature of Critical Whiteness Studies insofar as its premise is to question and challenge existing societal structures. According to Frankenberg, whiteness is a construction or an identity that is inseparable from racialized dominance (ibid.: 9). White therefore refers to a position in racism as a system for categorizing racialized groups and for the identity formation of the subject positions within racism
Do we really love what we do? In the article “In the Name of Love,” Miya Tokumitsu covers the issue that doing what you love (DWYL) gives false hope to the working class. Tokumitsu reviews how those who are given jobs ultimately cannot truly love what they do because of the employers who make jobs possible. These same employers keep their employees overlooked.
It is crucial for feminism, specifically white feminists, to acknowledge the shortcomings of the movement. Kendall argues that white women must recognize their privilege and how it can be used to perpetuate oppression. She notes that white women are not just “passive beneficiaries” of racist oppression. Instead, they have actively participated in white supremacy and racism. Throughout history, the myth of white women lacking the power to oppress others has been perpetuated.
Kareen Harboyan English 1C Professor Supekar March 15, 2018 Word Count: Crenshaw’s Mapping the Margins: The Marginalization of Women of Color Analyzed Through Generalization and A Feminist Lens Crenshaw's Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color expands on the multifaceted struggles of women of color and the generalizations ingrained in society that limit women of color and keep them in a box. In this text, Crenshaw builds on the concept of intersectionality which proposes that social categorizations such as gender and race are intertwined and have great influence on one another.
Imagine… Not being able to walk down the street without a sea of faces, scared and afraid, some laughing… Imagine. The sharp points of index fingers, like guns, shooting bullets of humiliation, embarrassment and indignity. The novel Wonder by RJ Palacio is written about a boy with a severe deformity: Treacher Collins syndrome. (TCS)