In “Stop Telling Women What to Wear,” Pamela Divinsky compares the right of autonomy concerning one’s clothing choices to the dress-codes and regulations instilled by schools, workplaces, and the government, focusing on the controversy surrounding what women can and cannot wear. Divinsky uses this to draw attention to these institutions’ obsession with women’s appearances, and the fact that lawmakers and boards should have no say in the matter, referencing arbitrary dress codes, and most notably, the injudicious and unmindful passing of Bill 62. She laces her article with a subtle tone of scorn towards those who are “distressed” by the niqab, reprimanding their unjustified “discomfort” and prompting them to “get over it,” awakening them to the reality that their petty and paternalistic legislation even further oppresses and profiles women, and endangers their agency and rights. Divinsky makes quick work of multiple anti-niqab arguments, offering simple and feasible solutions that would appease both sides, and describing their opposition with belittling words such as “discomfort” and “disturb,” likening their concerns to the trifling remarks of an old-timer who is bound by their outdated dogma. “For many, opposition to the niqab is harder to pinpoint,” she subtly ridicules, implying that their uneasiness is irrational and has no valid grounds, as they themselves do not really know why they are so opposed to it, but they “just are.” Divinsky shows anti-niqab readers
1. The article that I found is about how the Federal Government was denied the ability to ban women from wearing their niquabs during a citizenship ceremony. The ban on niquabs was first brought to light when a Muslim woman from Pakistan named Zunera Ishaq tried to get Canadian citizenship, but she was unable to do so due to her unwillingness to remove her niquab. In the federal court ruling between the dispute amidst Zunera Ishaq and the government, Judge Keith Boswell stated that denying Zunera Ishaq her right to wear a niquab during her Canadian citizenship ceremony violates her freedom of religion. It was ruled that Zunera Ishaq was allowed to complete the ceremony while wearing her niquab.
Citation R. v. NS, 2012 SCC 72, [2012] 3 S.C.R. 726 – Niqab removal trial Facts: NS who is a Muslim woman made a complaint of being sexually assaulted by 2 men within family during her childhood. Both men were charged for the assault in 2007. During the opening inquiry in 2008, NS explained she was going to testify with her niqab on for religious purposes Legal issue Removing the witness’s niqab violates section 2 of the Canadian charter of rights and freedom Decision The Supreme Court dismissed the plea and is preparing a list of questions in order to decide whether or not the witness should be allowed to wear the niqab during the trail for religious purposes
Samantha Kubota’s “School Punished Teen Girl for Working Out in Sports Bra in 100-degree Texas Heat, ACLU Say” (2023) tells the story of a young female athlete. A teenage girl who participates in cross country and track at her high school got in trouble for wearing a sports bra during practice in 100-degree heat while her male counterparts were practicing shirtless. Furthermore, since G.H. wore a sports bra, she was denied the award of being the top runner on the girls’ cross-country team; this award would have been crucial for college recruiting and applications. The girl, who identifies by her initials G.H., requested help from the American Civil Liberties Union (ACLU). The ACLU sent a letter to her high school stating the coaches, District officials, and employees violated the Fourteenth Amendment and Title IX of the Education Amendments by reinforcing a sex-stereotyped dress code and treating the girls’ and boys’ cross-country teams differently.
Although Canada is one of the world’s most multicultural nations and is regarded as a leader in democracy, it has systematically targeted and excluded Muslim women from participating in their political freedom. Through the examination of the Niqab in Canadian society this essay will explore ways Muslim women have been “othered” in Canadian Society specifically concerned with the potential Niqab ban. A ban on the Niqab challenges and undermines the constitutional rights of Canadian Muslim women across Canada. A ban on the Niqab further segregates and excludes Canadian Muslim Woman, which in result incites a slur of negative outcomes.
The first section I will be talking to you about is the act of prohibiting the wearing of burqas in the United States. The second point I will be discussing about is my point of view on the act of prohibiting Syrian and/or Saudi Arabian refugees from entering the United states without presidential approval. The final section I will be discussing to you about is about Immigrants At a camp at Kohat, Pakistan there were two suicide bombers, disguised with burqas, that struck the camp. The attack killed 41 people and injured about 62 people. In another case there were seven Afghan Taliban terrorists who were wearing burqas.
Although George uses generalized ideas and doesn’t seem to have a strong voice on the topic of girls being dressed more sexually, her goal to raise awareness is effectively presented by constructing a common ground with the readers, and allowing the readers to critically think about the problem by providing contradictions. In the article, George begins by saying how provocative clothing is becoming more popular with little girls in schools, and how school officials have had to change the dress code due to
This case only strengthens student free speech by bypassing the school 's dress
The freedom of religion is stark contrast to that of the government workings and legal affairs, but is still an important factor of canadian life. Religion is a belief system meant to be untouched by law, as long as they remain a peaceful congregation, and though time and time again does hate groups try to level on their rights, the judicial courts of Canada have continued to terminate such issues. The most recent and well known case winning would be of the niqab controversy. Zunera Ishaq, a Pakistani immigrant, had won against the conservative government in two levels of court over the right to wear her niqab at her citizenship oath, before the new Liberal government dropped the former 's appeal to the Supreme Court. The reasoning behind her continued victory was because the courts had viewed the case as a violation to her religious freedom, as the niqab relates to her muslim faith.
A freelance Muslim writer named Hanna Yusuf says, “There’s nothing inherently liberating in covering up, just as there’s nothing inherently liberating in wearing next to nothing. But the liberation lies in the choice.” And she also states that when people assume that veiled women are oppressed it belittles the choice of those who decide to wear it. For her and so many other Muslim women, wearing the hijab is an act of feminism by rejecting "the message that women must be sexy but not slutty, stick-thin but still curvy, youthful but all natural." Yusuf says.
* The article “Reinventing the veil” by Leila Ahmed discusses how the concept of hijabs has changed over time. Back then many people had the assumption the veils would
Men get to wear whatever they want on the streets and rarely being catcalled or such but once a woman gets to wear what she wants to wear, she receives weird stares from strangers around her. In our society, people usually divide girls into two types, the conservative one and the malandi one as of what they wear. I will use this two types of woman as an insight to the freedom of what we wear according to two philosophers, E.B Skinner and Jean-Paul Sartre. In a scenario of two women who wore shorts were walking down the street and were both catcalled by men in the past and later on, the first woman, X, starts to wear conservative clothes while, the second woman, Y, still wears the same style. Jean-Paul Sartre defines freedom as man is so free, so indeterminate, and man has no history.
This week's readings focus on the issues of freedom and enlightenment. In Angelique Chrisafis’s essay France’s headscarf war: ‘Its an attack on freedom’ we are introduced to the problems many Muslim women in France are experiencing regarding their traditional headscarf, the hijab. Chrysalis explains that the French Republic lays a great deal of importance and focus on the separation of church and state and, therefore, do not allow any religiously affiliated clothing or items to be worn in the public work sector. However, many Muslim women are upset, embarrassed, and feel targeted by the treatment they are receiving at the hands of different institutions in France when wearing their hijab. The on-going battle between the right to religious
While I previously viewed the Muslim form of veiling as misogynistic and compulsory; however, Tamira Stephens describes that certain American Muslims see it as empowering (Stephens pg. 5). Furthermore, despite the common belief as veiling being particular to Muslims, Tamira Stephens also reports through her essay that even “more American” subcultures (the Amish) have a form of this practice much closer to my perception of misogyny (cite). Though Stephens’ comparison of the Amish and American Muslim veil serves as a means to subdue any negative stereotypes surrounding the Muslim practice, Stephens’ description of this Islamic practice of veiling can also serve as a testament to the positive effects of pluralism and equality in the United States.
Vasquez 1 The Women’s Movement "I raise up my voice—not so I can shout, but so that those without a voice can be heard...we cannot succeed when half of us are held back" (Yousafzai, 1). It takes a tremendous amount of courage to be able to live in this world as a woman, let alone a woman who wants things to change because a woman’s silence will not protect her. Throughout society today, the idea of feminism stirs up many different types of emotions and views of exactly what feminism is. A lot of people think that women's rights have already been accomplished.
Any girl who has attended a public high school understands the daily dilemma of dress code. On those scorching hot days as the school year approaches summer, many girls can be found scavenging through their closet for a “school appropriate” outfit or one they won’t melt into a sweaty puddle in. Her dresses will show too much leg, her tops will inappropriately expose her shoulder or collar bone, and her shorts will be too short — at least that 's what the school says. Dress code in modern day high schools should be boycotted because they are a violation to student and parents rights, sexist, out of date, a double standard, and they disrupt a female students education. It 's fair to agree with a policy that claims stringent dress codes increase the emphasis on academics and reduce the pressure of socioeconomic status; however, these dress codes violate the students First Amendment right to freedom of expression and the parents’ Fourteenth Amendment right to raise their children in their own way.