Not many people survived the Holocaust, much less lived to tell a story about it. Elie Wiesel, a nobel-prize winning author, opens up about his personal experience in the Auschwitz concentration camp in his memoir, Night. Elie Wiesel was placed into a concentration camp in 1944, at the young age of 15. In his memoir, he elucidates his experience so that he is able to explain external events and describe the internal events caused to those willing to listen in order for change to occur and for history not to repeat itself. In order to emphasize his point, Wiesel appeals to the emotions of his readers. For instance, Wiesel describes the effect the bell had on the camp and more specifically himself by explaining, “The bell regulated everything. It gave me orders and I executed them blindly. Whenever I happened to dream of a better world, I imagined a universe without a bell.” This demonstrates how the Jewish prisoners …show more content…
The appeal reminds the audience of the prison-like resemblance of the concentration camps. Wiesel attempts to create an added emotion of sympathy towards his readers in order to illustrate his experience and emphasize his point. This is an effective method of touching the emotion we feel to such an event by identifying the non-human objects that controlled people, in order for people to realize that change must be a given. As the story moves along, Wiesel uses tenacious connotative references by introducing, “Dr.Mengele [who] was holding a list: our numbers.” The phrase, “a list: our numbers,” describes the true horror and fear concentration camps inflicted upon prisoners. One list determined one’s fate of life or death and illustrated how the
Is it not perplexing to think about what the Holocaust was like? Elie Wiesel knows from first hand experience. He survived in a concentration camp and was freed by American troops after about a year. Wiesel recounted his experiences in his memoir Night. Students should continue to read Night because the anecdote shows what the Holocaust was like, it shows many of the historical events of World War II as they relate to the concentration camps and many important aspects of Jewish culture.
Being the last sentence of the book, and out of all the passages I highlighted this one stood out to me and described Wiesel’s experience in just a few simple sentence. He looked at himself for the first time in many years, and did not recognize himself he saw a different person. This showed me that the concentration camps changed him he was a different person inside and out. The events that occurred to him had scared him so much that the man he saw in the mirror wasn’t him, but one who had been drained of life that looked lifeless from the events occurred in the concentration camps. He was weak and this whole passage embodies his weakness and the whole point of the concentration camps.
Numerous survivors have recorded their experiences from the camps, but one well-noted account is Elie Wiesel's autobiography, Night. He begins his journey back home in Sighet with his parents and sisters. As a young Jewish lad, he read and studied their Holy book and took part in religious practices regularly. This changed when he was separated from his mother and sisters, prior to being stuffed into a railcar brimming with Jews. All he had left was his father.
Wiesel writes, “This is what the antechamber of hell must look like. So many crazed men, so much shouting, so much brutality.” This quote shows just how bad the camps were because the only thing that Wiesel can compare it to is Hell, and wants the reader to feel sorry for
Wiesel is aware that most of the viewers are knowledgeable of the fact that he is a Holocaust survivor, and to emphasize this, he discusses his personal experience of those horrific times. This is beneficial to building his credibility because of the emotional context his experiences hold; the emotion will hook the audience’s attention and will cling them to his words. The first personal experience he discusses is the time young Wiesel was freed. “Fifty-four years ago to the day, a young Jewish boy from a small town…was finally free, but there was no joy in his heart.” (Wiesel pg.
Throughout the book, Wiesel's tone is consistently one of sadness and despair, reflecting the horror of the Holocaust. "Behind me, I heard [the SS man] asking his comrade for a stick of wood. ' Isn't there a village nearby?' ' Yes, in the direction of Buna. But it's three kilometers from here.' '
Most commonly known for writing the award winning book Night, Elie Wiesel was a Jewish writer, professor, political activist, and Holocaust survivor. Night is about Wiesel's time in Auschwitz and Burgenbelsen, his struggle to survive and to retain his belief in God. Wiesel first went to Auschwitz in 1944, was liberated in 1945, but he didn’t start writing Night until 1959. This time gap between his release and his writing, which allowed Wiesel to gain perspective, gives Night the introspective tone that makes the story of Wiesel’s time in concentration camps so captivating. Perspective is subjective.
Night Elie Wiesel’s story of his experience in the holocaust. The author is Elie Wiesel, his story takes place in the concentration camp, a theme word from this story is strength. In night, Elie Wiesel demonstrates everyone has the strength to push through trying situations even though they might not think it’s there through the separation of his family, seeing his dad struggle, and his injured foot. Elie Wiesel showed a lot of strength when his family was separated. “Men to the left!, women to the right!
Elie Wiesel Rhetorical Speech Analysis Elie Wiesel, a holocaust survivor and winner of a Nobel peace prize, stood up on April 12, 1999 at the White House to give his speech, “The Perils of Indifference”. In Wiesel’s speech he was addressing to the nation, the audience only consisted of President Clinton, Mrs. Clinton, congress, and other officials. The speech he gave was an eye-opener to the world in his perspective. Wiesel uses a variety of rhetorical strategies and devices to bring lots of emotion and to educate the indifference people have towards the holocaust. “You fight it.
Paradox, parallelism, personification, repetition, rhetorical question, pathos. You may ask yourself: what importance do these words have? These words are rhetorical devices used to develop a claim. A person who used these important devices was Elie Wiesel. In his 1986 Nobel Peace Acceptance Speech, Elie Wiesel develops the claim that remaining silent on human sufferings makes us just as guilty as those who inflicted the suffering and remain guilty for not keeping the memory of those humans alive.
In his 1986 Nobel Peace Prize acceptance speech, Elie Wiesel strives to inform his audience of the unbelievable atrocities of the Holocaust in order to prevent them from ever again responding to inhumanity and injustice with silence and neutrality. The structure or organization of Wiesel’s speech, his skillful use of the rhetorical appeals of pathos and ethos, combined with powerful rhetorical devices leads his audience to understand that they must never choose silence when they witness injustice. To do so supports the oppressors. Wiesel’s speech is tightly organized and moves the ideas forward effectively. Wiesel begins with humility, stating that he does not have the right to speak for the dead, introducing the framework of his words.
“His eyes would suddenly go blank leaving two gaping wounds, two wells of terror” (Wiesel 75), is a rousing example of the horror Elie Wiesel portrays in Night by using imagery. Elie uses layers of figurative language to help facilitate the meaning of the text beyond its literal interpretation and enhances the reader's experience. Not only does his use of figurative language produce vivid imagery to draw in readers, it also accurately portrays his primary account of the dismay he experienced during the holocaust. Night is filled with wonderfully descriptive figurative language to elevate the effect and take the reader on Wiesel’s painfully haunting and incomprehensible journey. Likewise, in the novel Night, Elie portrays his firsthand
Eli Wiesel’s story of his experience in concentration camps in the book Night, the emotion in chapter 3 that Wiesel is trying to convey is dreary. Wiesel, who was once a light-hearted boy, loses any feelings he once had causing him to fall into a lifeless body. After being treated like animals and being scared of the unknown, Wiesel felt the world go dark, his “senses were numbed, everything was fading into a fog. We no longer clung to anything. The instincts of self-preservation, of self- defense, of pride, had all deserted us” (2).
The human condition is a very malleable idea that is constantly changing due to the current state of mankind. In the memoir Night by Elie Wiesel, the concept of the human condition is displayed in the worst sense of the concept, during the Holocaust of WWII. During this time, multiple groups of people, most notably European Jews, were persecuted against and sent to horrible hard labor and killing centers such as Auschwitz. In this memoir, Wiesel uses complex figurative language such as similes and metaphors to display the theme that a person’s state as a human, both at a physical and emotional level, can be altered to extreme lengths, and even taken away from them, under the most extreme conditions.
During the unjust times of the holocaust, thousands of Jews were being tortured and killed as the world stayed silent. In Elie Wiesel’s “Nobel Peace Prize Acceptance” speech, Wiesel shares the horrendous and unjust times of the holocaust and the impact on how nobody decided to speak up. As a quiet survivor of the labor camps Wiesel had first hand experience on the silence all the Jews encountered during the unjust times of the holocaust. Through the use of the rhetorical appeals ethos and pathos, supported by the figurative techniques of anaphora and motif, Wiesel persuades the audience to use their voices against any form of injustice. Through the use of ethos, supported by the figurative technique of anaphora, Wiesel persuades the audience