Analyzing Pausanias Speech About Love In The Symposium
All of the speakers speeches about love in the Symposium are important because they each have a unique idea to contribute about what is love and the idea of love. One of the speakers, Pausanias goes after Phaedrus’ speech. When it is his turn to speak he present his speech about love as not a single thing and therefore we shouldn’t praise it since there is more than one. Pausanias states that there are two kinds of love, he claims that since “there are two kinds of Aphrodite, there must also be two loves” (Symposium 13). The first Aphrodite is called Uranian or Heavenly Aphrodite since she is the daughter of Uranus, she is the oldest and has no mother. This love is exclusively to male homosexuality and it can go on forever. Its attraction begins when they start to develop intelligence and it is more about the mind than the physical body. Heavenly love last forever because its main focus is not in the body rather the mind, it will always be constant no matter the circumstances. The Pandemic or Common Aphrodite is the younger one, daughter of Zeus and Dione. Rather than …show more content…
He questions Agathon about love, “all love is love of something”. He also questions him about what he said in his speech of love and at one point Pausanias thought he was wrong. His main arguments in his speech is that love is not a possession. Although we desire it, it isn’t ours to control and that love can be of something or someone. He refers to Diotima, which is a woman he learned from about love and incorporates it into his speech. He said she was wise in love and in other things as well, Socrates also said she was able to delay the plague for another ten years. Like Socrates questions Pausanias, Diotima questions Socrates as well when she is teaching him. He learned many things from her that he was able to incorporate in his speech. For example, he learned about “love’s nature and birth; also, love is about beautiful things” (Symposium
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700 Words | 3 PagesThe various ideologies of love mentioned by speakers in Plato’s Symposium portrayed the social and cultural aspect of ancient Greece. In the text, there were series of speeches given by Phaedrus, Pausanias, Eryximachus, Aristophanes, Socrates, and Agathon about the idea of love, specifically the effect and nature of Eros. Within the speakers, Agathon’s speech was exceptional in that his speech shifted the focus of the audience from effect of Eros on people, to the nature and gifts from the Eros. Despite Agathon’s exceptional remarks about Eros, Socrates challenged Agathon’s characterization of Eros through utilization of Socratic Method.
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754 Words | 4 PagesThe repetition of the words ‘slave’ and ‘servant’ establish the overall theme of a binding love. Shakespeare seems to share Petrarch’s idea that love is an almost otherworldly force. Shakespeare uses anaphora in lines 4,5,7, and 9 with his repetition of the word ‘nor.’ These constant contradictions make the reader think that the the speaker believes the exact opposite of what he is saying. His word choice shows the passive aggressive feelings, and underlying resentment the speaker has for his love.
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325 Words | 2 PagesIn the speech of Diotima, she questions Socrates way of looking at love, Socrates said that love was something beautiful and good. Diotima describes love as needing happiness in order to have that love fulfilled; She thinks that happiness comes when one has beautiful and good things around them. Diotima describes love at the beginning of her speech, she says love was born when Aphrodite was born, Diotima also says that love is hardship and overcoming that hardship is what brings happiness to ones life. Love is described as a person, a person who has needs and desires, a person who is smart and always on the look out for opportunities. She always describes Love or Eros as being neither mortal or immortal, Love or as it is personified is the
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