All ancient civilizations experienced convergence, as a result, there are now functioning, present-day civilizations that are a result of convergence. Convergence is the merging of beliefs, values, ideas, and technologies, but more so, convergence causes a drastic and lasting change. Ancient Asia and the Americas experienced a convergence that changed the lifestyle of the civilizations. Ancient Asia, more specifically Ancient China, was ruled by the Qin Dynasty, a legalist government. Legalism was the philosophy that centralized the government, there were strict, sometimes even unreasonable, laws, extreme management of the people, and intense manipulation of the people’s trust. Under this legalist dynasty, the citizens were heavily opposed. …show more content…
This is so significant because it created a society that benefited from others. By advancing their societies to become more complex, China increased their political security, furthering their success in war. The crossbow not only furthered militant success but the efficiency of their army. The effectiveness of the crossbow was that it did not require physical strength, the military could expand in size as any man could use the crossbow. The exchanges China had with other civilizations and countries not only benefited China itself, but it led to the exploration of Europe and the Americas. More so, the silk roads became especially beneficial to the Americas as they inspired a new type of trade. This exploration of the Americas led to globalization that shifted trade across the globe. When the colonists found a massive amount of Silver in Mexico and South America, there was now a valuable item that only the Americas had. This allowed Valuables from the Americas shipped to Asia and Europe, presenting the idea of globalization. America's silver was the key to a new global economy(TedEd) Similarly through the Columbian trade, continents such as Asia were able to get goods native to the Americas as well as disease, in …show more content…
Through trade, Buddhism was implemented into Chinese culture. Although it became a pillar religion of China, it also became incorporated into the government while also influencing society (TedEd). This is noteworthy because these pillar religions were able to merge in a way, shaping the literature and architecture of China. Religion was especially important in China as it not only centralized a person but the government. New aspects of a religion, although similar to existing ones, allowed for a shift in government. The spread of Buddhism changed the practices of many lives. Buddhism continues to be prevalent in China today. There was a shift but not in ways that were undoubtedly significant. Although significant for those who converted along with the aspects of Buddhism that became incorporated into Chinese culture, it was not as significant as the conversion the Natives of the Americas experienced, “They neither carry nor know anything of arms, for I showed them swords, and they took them by the blade and cut themselves through ignorance...They should be good servants and intelligent, for I observed that they quickly took in what was said to them, and I believe that they would easily be made Christians, as it appeared to me that they had no religion, our Lord being pleased, will take hence, at the time of my
The flow of silver from 1500 to 1750 C.E. drastically improved the economies of Latin American nations, which in turned allowed for a global shift in currency and altered trade. Also during this time period there was also a greater desire for global expansion and imperialism, as seen when Europe expanded towards the Americas. Interconnected trade allowed for more contact between various nations, but it also supported the idea that certain nations were superior. While Latin America was the source of the economic prosperity that occurred in this time period, nations such as Europe benefited largely as well; since Spain and Portugal still had control over the areas where silver was being mined, they were able to take the rewards and distribute for their benefit. Documents 2 and 4 describe how silver has become the leading trade object in East Asia.
Buddhism, since it is a foreign religion can never match the true beauty and value of a religion such as Confucianism that is a classic in Chinese culture. An anonymous Chinese scholar once argued about how “If Buddhism is the greatest and most venerable of ways, why did the great sages of the past and Confucius not practice it? In the Confucian Classics no one mentions it” (Doc 3). Not only did the anonymous Chinese scholar consider Buddhism as “outlandish”, but he makes an argument stating that if it was so great, why were the principles of Buddhism not incorporated into Confucianism, a religion that has been around much longer and has had greater influence. Buddhism also did not bode well with the reemergence of the imperial authority as jealousy arose among the elites since Buddhist monasteries were able to evade taxes, but continue to gain funds and riches.
For many centuries, a religion and philosophy founded in India (c.525 B.C.) by Siddhartha Gautama flourished along the Silk Road as it impacted the way of living. The transformation of the religion, Buddhism, varied in different ideas and was heavily influenced by its teachings throughout Asia. After the collapse of the Han Dynasty, principles of the Buddha offered great comfort to China and changed the views of the world (Docs 1 & 5). In other areas such as Indonesia and Pakistan, architecture was also transformed into a form of Buddhism as other cultures were mixed into structures and items (Docs 2, 4 & 7). Moreover, the teachings of the Buddha also changes to a sense of practice towards education and empowerment throughout the Asian continent
but it had a minimal impact on China. Ancestor worship, Confucianism, Daoism, and Buddhism were still the main Chinese religions. Even with a strong European presence in China, imperial government regulation, Confucian bureaucracy, dynastic patterns, and culture identity remained unchanged. The Chinese continued to follow their traditions despite Western Europeans best efforts to change
DBQ 2004: Responses to Buddhism in China In Tang China, Buddhism was seen by some as a peaceful and honorable religion that would improve China, while others met it with scorn, denouncing it as an evil faith that threatened traditional Chinese or Confucianism values. Some Chinese scholars and officials praised Buddhism for its focus on peace, enlightenment and the curbing of the desires in an effort to reduce suffering in the world.
Buddhism influenced the people, majority of them changing their lifestyles of the monks. Although most of the people converted to Buddhism, some resented it. China had gone through a tough struggle in both politics and the people. In Document 6 an emperor talks about how Buddhism is posing the people of China by making them forsake their lords and steal their wealth. The emperor goes farther by saying how monks rob people from food and clothes by not working.
Following the fall of the Han dynasty came the decline of practicers of the Confucian philosophy because of the downfall of the elite class and a centralized government. Buddhism, a religion with it’s roots from north India, has found its presence in China during the time when trade, along the silk roads, was crucial in all parts of Eurasia. Although the spread of Buddhism in China was greeted with devotion from new converts who supported the religion by spreading it and combining their cultures with the religion, it also was rejected by the ruling elite who opposed the spread of the religion that impacted China for the next following centuries.
While Buddhism began as a method to provide stability to lower-class Chinese citizens, Buddhism ultimately caused division between social classes in China. As Chinese dynasties regained stability, leaders questioned the role of Buddhism in China leading to an inevitable rejection of Buddhist ideas by the Tang Emporer. Buddhism played a significant role in China during the post-classical era. Buddhism had begun to spread from India to China during the Han but was widely spread during the Sui and Tang Dynasties.
Buddhism, being founded by Buddha, spread through many trade routes religious missionaries sent by Ashoka. Through these Missionaries, Buddhism was able to reach many places, with one of these places being China. When Buddhism first arrived to China, it was met with mixed reactions which soon define Buddhism rough transition and diffusion into Chinese custom. Buddhism's advancement into China was a direct result of Buddhist monks emphasizing the spiritual benefits of Buddhism. In response to this; Buddhism was accepted by some while Confucian scholars and other high officials rejected it because they believed it was detrimental to China.
The influence of Buddhism in China arose religious conflicts. One big similarity is the attack of outside invasions. Nomads lead several attacks on Rome and China. These attacks called for big armies, armies that the neither of them had. Therefore, the nomads overtook China and
China was then invaded by Central Asian steppe nomads. The spread of Buddhism in China between 350 CE and 900 CE transformed Chinese society by establishing order and creating unity after the instability from the collapse of the Han Dynasty, even though the people's views on it were very mixed, some positive and some negative. Both documents 1 and 3 agree with each other. Both of these documents agree that Buddhism
Buddhism in China DBQ A little before the Tang dynasty there was the Han dynasty where Confucianism was a staple of daily life and government. When the Han dynasty dissolved and the Tang dynasty took authority. Buddhism began to spread widely all over China. Buddhism was met with all types of responses: some saw buddhism as a threat to Confucian family values, while some saw Buddhism as a way to disregard worldly pleasures and luxuries that would only bring them harm, and lastly some mixed on the concept of Buddhism had an issue with the ascetic lifestyle led by its followers. One of the responses to Buddhism in China was that it was thought that Buddhism was a threat to Confucian family values.
The Shang Dynasty's political organization and social structure laid the groundwork for subsequent Chinese dynasties' governance systems. Religion and Rituals: The Shang Dynasty had a complex religious and spiritual belief system. They worshiped a pantheon of gods and ancestors and believed in the importance of divination to communicate with the spiritual realm. Oracle bone inscriptions reveal the significance of rituals, sacrifices, and ancestor worship in Shang society. The religious practices of the Shang Dynasty laid the foundation for Chinese religious and philosophical traditions, such as Confucianism and Daoism, that developed in later
Both of these contributed to a more global commerce since new crops could now be introduced to the Old World and silver was highly valued all over the world. The European settlers were aware of the aforementioned facts and took advantage of the rich lands that could be found in the Americas. They farmed extensively, and the Native American techniques for harvesting in difficult land helped them. Furthermore, knowing that South America had rich silver deposits, the mined for the valuable material to export it for profit. This remained mostly unchanged during this time since Europeans had no need to look for other sources of profit.
Religion in Classical China Since human’s earliest years, we have relied on religion to guide us in countless situations; it influences almost everything we do. During the Classical Period in China, religion played large roles in many significant decisions. The three most prominently displayed religions at the time were Legalism, Confucianism, and Daoism. Though their unique teachings separated them from each other, each had equal impacts in the shaping of early Chinese civilization and culture.