Anne Bradstreet's Sinners In The Hands Of An Angry God

Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.

One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.

Puritans are a people with a very strong belief in both God and the power of God. When people see power, they interpret it in different ways. Some know of power through anger and impulse, while others see power through the goodness the powerful one shows. Although Anne Bradstreet and Jonathan Edwards are both puritan poets, their writings convey mainly different, though sometimes similar, views on God because they have different perceptions of His will and the use of His power. Anne Bradstreet listens to and accepts anything that God wishes, and that is shown through her poem Upon the Burning of my House.

This helps Jonathan Edwards to pursuade the puritans by saying they will be abandoned by their god and be taen away from the world. Edwards language induces that he wants the people to repent their sins. Jonathan Edwards incorporates Metaphors

Edwards wants us to know that when we don’t listen to God and turned away from and when we follow the Satan’s ways, we will go to Hell. “Sinners in the Hands of an Angry God” by Johnathan Edwards, wants us to imagine Hell and what the consequences are. Edwards wants us to know that men who are sinners are more likely to go to Hell, and to consider the danger that we are

"The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect over the fire, abhors you..." God's hate is compared for how one might hate a spider, and as a spider is disposed of harshly, so is a sinners. In a spider's place in a human household, one is justified in being afraid, Fear is the most prevalent appeal throughout the sermon. "O sinner! Consider the fearful danger you are in!" Edwards fear to be a motivator in converting to Puritanism.

Rhetorical Analysis "Fear is an instructor of great sagacity and the herald of all resolutions. "- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man.

If you were to ask someone why is it that they stop at a red light, they’re response would most likely be “I don’t want to break the law and go to jail.” The reality is that we must obey the law not because of the fear of going to jail, but to create order in preventing a harmful outcome. Our government instills fear in our society to follow the law because that is the most effective way to dominate our behavior. “Sinners in the Hands of an Angry G-d”, delivered by Jonathan Edwards, a strict Puritan priest, is remembered as the most famous sermon ever preached on American soil. Today it appears in almost every anthology American Literature and stands alone as the only sermon included.

It is explained that God is the only one who is able to save people from going to Hell. Edwards wants people to imagine how evil and distressed life would be without Gods love and mercy. He explains that to not burn in Hell people need to ask for forgiveness from God, experience Gods mercy, and continuously practice the Lords word. Edwards really lets the message of “Gods wrath” sink into our minds to show how mighty, powerful, and capable the Lord is. The Lord gives us many opportunities to rely on Him and when we need his love and mercy the most.

In the poetry of the three authors, Anne Bradstreet, Michael Wigglesworth and Samuel Danforth, there are numerous expressions of conventional Christian sentiment throughout. One convention that is similar among all of the puritan poets is the quality of righteousness. Their preoccupation with interpreting god word and living by these standard can be seen in the writing of all three poets. Their reasons for living clean, moral life is because they believed that they would not only be judged for what they did in their mortal life, but also in the afterlife. Although they believed that god had predetermined who was going to heaven and who was going to hell, they thought that if you did not follow the word of god, it would lead to ultimate damnation.

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

The value of earthly treasures versus eternal treasures is a key theme in Anne Bradstreet’s “Upon the Burning of Our House.” Throughout the poem, Bradstreet uses the following three examples to discover her feelings about losing her earthly treasures in the house fire and moving toward eternal treasures: her earthly possessions, her position in society, and her ultimate choice to focus on eternity. Anne Bradstreet is a woman who was the first English colonial poet. while she resided in the Massachusetts Bay Colony. She wrote this poem around July of 1666 to describe the event of her home burning to the ground.

Bradstreet uses an AABBCC rhyme scheme which makes the poem seem to be written in a calm and relaxed state. It is also important to notice that she uses end rhyme which makes it seem as if she was trying to have some control over her life, probably because she lost it due to the fire. The style of the text is really simple because Anne Bradstreet uses what is known as “Puritan Plain Style” makes clear and direct statements and meditate on faith and God with simple sentences and words. It usually contains few elaborate figures of speech.

On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.