Anne Bradstreet's The Burning Of Our House

The book Burning Down the House: The End of Juvenile Prison, by Nell Bernstein is a compelling expose on the inherent evil of juvenile detention facilities. In her eye-opening account of the danger that lies within locking up this nation’s youth, Bernstein utilizes a plethora of rhetorical strategies to urge her audience to recognize and act on her claim. In writing this account on the heinousness of juvenile detention centers and why the system as a whole must be reformed, Bernstein uses personal cause and effect examples, studies and statistics, as well as concrete refutations to advocate the world for change.

Anne Bradstreet’s poem “To My Dear and Loving Husband” was written between the years of 1641 and 1643. “Not until the year 1678, six years after Bradstreet’s death, the poem was published” (Ruby 228). A poet with Puritan beliefs, this poem uses the religious language, hyperbolic metaphors, paradox, and antiquated diction and style in order to explain the devotion and love for her husband as she struggles with the Puritan way of life along with the uncertainty of her reassurance of love.

In “Verses upon the Burning of our House”, about the religious and human view of material things, Anne Bradstreet tries to hide the fact that during the burning of her house she secretly grieves the lost of her material things. The poet struggles in the debate of spiritualism and non spiritualism as she goes on in the poem describing her feelings and thoughts about her house burning down. As I read the poem I felt a bit of controversy from Bradstreet point of view because of her seesaw in how she illustrates the importance of possession, contrary of her religious beliefs. Bradstreet´s final point is that unlike the importance of possession, people, including the poet herself, craves and desires all material things.

Woman have since suffered throughout history and were trying to find a voice for themselves since the dawn of time. Abigail Adams is a phenomenal woman who influenced and spoke for all women’s rights within the time period of the 1700s to the early 1800s because they struggled to have a voice for themselves. The book “Abigail Adams: A Revolutionary American Woman” written by Charles W. Akers depicts how she grew up to be the woman she was known for till this day. She was born Abigail Smith to the parents of William and Elizabeth Smith on November 22, 1744 in Weymouth, Massachusetts. Her parents had taught her three sisters and herself on how to be patient within life and never speak badly of those who are not presently around, they also had

The value of earthly treasures versus eternal treasures is a key theme in Anne Bradstreet’s “Upon the Burning of Our House.” Throughout the poem, Bradstreet uses the following three examples to discover her feelings about losing her earthly treasures in the house fire and moving toward eternal treasures: her earthly possessions, her position in society, and her ultimate choice to focus on eternity. Anne Bradstreet is a woman who was the first English colonial poet. while she resided in the Massachusetts Bay Colony. She wrote this poem around July of 1666 to describe the event of her home burning to the ground. Bradstreet creates a deeper meaning in her poem through her discussion of earthly value versus eternal value and how she discovers the importance of eternal value through the loss of her earthly possessions.

Abigail Adams played a very important role in the American Revolution; even if she didn’t fight in the war. Abigail fought for women’s rights and slavery instead. Her perseverance pulled her through rough times, as well as her stubbornness. Abigail Adams was an independent woman and a fantastic role model.

Charles W. Akers was a history professor at Oakland University for many many years. He received his undergraduate degree from Eastern Nazarene College in Quincy, Massachusetts and master's and doctorate degrees from Boston University. Akers is an award winning author that wrote two other books and co-authored another. Akers was a member of the Colonial Society, the American Historical Association, the Organization of American Historians, and he was an Associate of Early American History and Culture. Abigail Adams: An American Woman was nominated for a Pulitzer prize and won the Colonial Dames of American Annual Book Award.

The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas.

In the poems “To My Dear and Loving Husband” and “Upon the Burning of Our House” the author Anne Bradstreet allows the reader a glimpse of what she values. The two poems are alike because they both explore her religion and show her love for God.

Abigail Adams was extremely influential to the nation’s beginnings due to her drive to push certain decisions and debates through the status of her husband. She found the issues of women’s rights and slavery while also finding local politics to be important. As the wife of a president, Abigail Adams was able to use her status in a way to push and bring to life her political agenda.

Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle.

Both Bradstreet and Edwards are puritan writers, they are both believe in a higher more powerful God. In their writings “Upon the Burning of Our House”, by Anne Bradstreet and “Sinners in the Hands of an Angry God”, by Jonathan Edwards they both talk about the higher being of God. They both are powerful writers and have a way of getting their points across, but they do it differently. They are both great writers and even though they have different religious views and different writing styles both of their poems, “Upon the Burning of Our House” by Anne Bradstreet and “Sinners in the Hands of an Angry God” by Jonathan Edwards, have the same goal of converting people.

Anne Bradstreet and Mary Rowlandson, two women who had strong religious beliefs. Their strong religious beliefs made them to survive the struggles that they endured in their lives. Anne Bradstreet struggled with her faith and her acceptance as a writer in Puritan society. Mary Rowlandson struggled in captivity where she was taken hostage with her ailing daughter by the Indians.

In this essay, I will analyze the poem Verses Upon the Burning of Our House (July 10th, 1666) by Anne Bradstreet, a puritan who most critics consider to be America’s first “authentic poet. The poem is based on a true story as Anne’s house really did burn down and illustrates her meditations on this event, the pain she felt after losing her home and the effect it had on her faith. The main theme is Anne’s struggle to not become attached to material things.

Barn Burning is a modern story that shows a theme, plot, characters and uses narrative techniques. The title of the story, “Barn Burning,” is used to identify the main method carried out by the father in the story, Abner to get revenge on the people he grew angry with for their treatment of black people in the south. The story does not give a number of the barns Abner had burned, but Sarty said they had moved a lot of different times indicating the moves were due to Abner destroying the property of others. Abner seemed to have a sickness or craving for burning property; this seemed his way of regaining his dignity or self-respect after feeling he was wronged by the evil, hate, and racism of southern society.