Appendix A: Annotated Bibliography Ahuvia, A. C., & Wong, N. Y. (2002). Personality and values based materialism: Their relationship and origins. Journal of Consumer Psychology, 12(4), 389-402. doi:10.1207/15327660260382414 The causes of materialism were defined by the work of both Belk and Richins. Belk 's ideas on materialism emphasizes the importance of personality. He identified four personality traits: envy, non-generosity, possessiveness, and preservation that can cause materialism. But Richins defines materialism as a personal value. Ahuvia and Wong surveyed 287 undergraduates from American colleges who completed surveys on personal values, materialism, personality materialism, deprivation during childhood and adolescence, life …show more content…
sense of security would decrease the value they assume their possessions are worth. In the first study, 185 people ranging from 18-71 years old were primed with a sense of security by having them remember and a time they felt supported by another person. They then wrote down how much they think the blanket on their bed is worth. In the second study, participants read words related to security, a sense of positivity, or no feeling at all. They needed to set a price to sell the pen back. The results supported the researchers? hypotheses that there is a connection between feelings of security and a sense of security created by holding onto possessions, as well as connecting security to how much people think certain items are worth. In summary, improving one?s sense of security decreases one?s valuing of possessions. The article is important to my thesis in the section on children because of the researcher?s? findings on materialism. A sense of security as well as social support is an intervention that can decrease …show more content…
Material parenting is when parents use material items to show their love or to shape children?s behavior. 261 American participants, between 20-40 years old, filled out a survey regarding questions on family circumstances and relationships with parents in third, seventh, and tenth grade. The survey also measured parenting style, conditional and unconditional material rewards, material punishments, feelings of insecurity, beliefs about the effectiveness of purchases to transform themselves, and materialism. The results supported the researchers? hypotheses, which found that material parenting may influence children?s materialistic values by encouraging them to use possessions to make themselves better. Essentially, parental warmth is associated with giving material rewards, and those children later in life think of the accumulation of goods as a way to measure their success. The researchers found that material punishments were not positively associated with adult materialism. This suggests that material punishments may not impact materialism in the same way that rewards do. The decrease of parental warmth and rejection of a child were related to increase childhood feelings of insecurity, which were related to higher materialism in adulthood. Adults who received material rewards as children believe that
Nevertheless, the interviewees frown upon being labelled as someone that values luxury over reasonable spending. Hence, they expressed their emphasis on the importance of needs over wants, and that practicality should triumph over extravagance. They see “limited” consumption as a form of self discipline, where excessive spending was only justifiable when it is spent on the family and invested in the children. If
Financial security allows individuals to survive. It ensures that individuals have a sufficient amount of money to buy food and have a place to live. Financial security connects to the idea of “home.” Part of “home” is having a permanent place to live. The comparison of emotional and financial securities, shows that home can be perceived in many ways though seeing other’s experiences.
I’ve lived my life comfortably, I played Pokémon with my brother, instead of dolls with my sister- and I’ve turned out happy, and healthy. Isn’t that all a parent should care about? (Sorry if I got off topic from the assignment, this one topic has a tendency to get me fired
We have all been guilty of wanting more, when we already have plenty. Whether it’s another piece of cake, a fourth pair of converse, or a few extra phone covers, we don’t consciously think about everything we’ve accumulated in the short span of our lives. Instead, we think ‘why not?’ and add it into our collection of stuff. But does buying more, owning more, and having more, necessarily guarantee happiness?
(AGG) “Money cannot buy peace of mind. It cannot heal ruptured relationships, or build meaning into a life that has none” (DeVos). Some people think that money can buy happiness, but it does not give anything more. (BS-1) In the book Fahrenheit 451, Montag, the main character, lives in a society where people are obsessed with the materials around them.
If we take a non-fiction book that was written in 1922, we might ask ourselves whether the book is relevant in this day and age. One such book was written by the author F. Scott Fitzgerald and it goes by; “The Great Gatsby”. The contents of the novel actually hold pretty valuable and relatable materials regarding materialism in today’s society. It also touches on the idea that people are not what they seem to be even if they say they are. This in and of itself is highly relevant because human behavior stays fairly comprehensible throughout history.
Being materialistic isn’t such a bad thing, but some people take it to the extreme by either wanting too many things or having less than enough to survive. In the book “Into the Wild” Chris McCandless does not feel that materialism is important. When Chris tries to be less materialistic he takes it to the extreme and tries to live off of the wilderness with only a 10 lb bag of rice and a .22 caliber rifle. In the book “Into the Wild” by Jon Krakaur, Chris McCandless is very anti-materialistic and gives away all of his things, proving that having a lot of possessions was not something he valued. Materialism is a big issue for Chris.
It should not be about buying a house, car, boat, etc. Why materialism made a sudden leap in this era, I would think the media has something to do with that. It’s understandable to work up to those additions, but they should not just be the “goal” that one works up for! Somewhere along the way, the pursuit of pleasure started taking hold of the dream. Life should not be shallow.
There are people who buy expensive accessories to make themselves feel more valuable. Attire, Club argues, “They [American society] end up being owned by the things they buy” (Attire, Club). Instead of them taking the time to determine the reason behind buying these expensive, but useless items, they think with their emotions. They let their emotions drive their decisions into buying fancy things in order to show themselves off. People are affected mentally because they think buying material items will boost their confidence within themselves, making them feel more comfortable.
Commentary Essay on Shopping and Other Spiritual Adventures in America Today The American people are focusing more on materialistic items, people are shopping for pleasure more than necessity. This article comments on how people are shopping to release stress or to gain pleasure. Even though the article was written in 1984, it is still pertinent to modern time. In Shopping and Other Spiritual Adventures in America Today by Phyllis Rose, varied sentence length, different point of views, and anaphora are utilized to prove that society is becoming consumed in materialism.
Objects, things and even places become precious as a way to hold on to identity that has been there for quite some
In some ways materialism is an innate human tendency; people crave comfort. However, seeking comfort solely through material belongings ultimately does not satisfy, so the search continues for more and more. While materialism has been around for a long time, studies show that it has been on a rapid rise in America since the 1960s (“Materialistic Couples” 2). The rise is most likely linked to the large increase in consumerism in this nation and the world. Since the Industrial Revolution, merchandise that is wanted, not needed, has been much easier to obtain.
Security is a trade-off - you trade off something for security. On a personal level a burglar alarm at home or on a national level to invade a foreign country, both demand trade-offs – money, time, convenience, image, and so on. The important question regarding security, therefore, is not whether it makes us safer, but whether it is worth the trade-off. We make such trade-offs every day, often without noticing.
If there are items that one wants to protect, it is a must to get a security option of some kind. The valued items can be kept in a secure environment that only the owner has access to. This provides an assurance of safety of the precious belongings. Another reason for the need of security is to protect the family. This gives peace of mind to people who, as a result of having security know that the home is secure.
In 21st century America, it is important to understand these aspects of commodity fetishism that creates the problem of distorted consumerist practices that have become common in the marketplace. Sociologically, the “magical” process of abstracting the value of a product is critical to understanding why many Americans blindly follow a consumerist culture in this form of capitalist economy. Commodity fetishism describes many of the key problems with the valuation of products that trick Americans into over-consuming in a Marxist