SCENE 2 [SENTRY enters again, ANTIGONE is being led.] CHORAGOS: Why is she here? This woman captured is the princess Antigone. Why should she be taken? SENTRY: She is the one who has done it! We caught her in the process of burying him. ––Where’s Creon right now? CHORAGOS: He’s just now coming from his house. [CREON enters.] CREON: Why are you back here so soon and what has happened? SENTRY: You should never be too sure of anything: I would’ve promised that I wouldn’t be here again but you scared me with how mad you became, and how you threatened me; But then how could I even know That I would’ve had the ability to figure out the issue this soon? So I was very happy to come when I found out that I found the woman who has tried to bury him. …show more content…
She is guilty of boasting about the laws she has broken. If the crime goes unpunished than who is the real man here? Her and her sister both bitter death for this! [SAYS TO SERVANTS:] Go arrest Ismene because I’m accusing her of this as well just the same. Her crimes are kept away but she’s a traitor. ANTIGONE: Do you want more than just for me to be dead creon? CREON: No, all I ask is for you to die. ANTIGONE: Then just kill me now because your words mean nothing to me and I bet you think the same thing about me. All these people here would be happy for what I’ve done so I should be as well but they won’t say that they’re happy about it because they’re so scared of you. CREON: You may think that but that is your opinion because they follow me and agree with me and would never be happy about what you have tried to do. ANTIGONE: Well trust me when I say you’re wrong but they are just keeping their mouths shut. CREON: You could be right, but don’t forget, you’re the one who’s guilty here. ANTIGONE: I don’t think there should be any guilt for trying to lay the dead to rest. CREON: Eteocles was your brother, right? …show more content…
ISMENE: If my sister will let me say it, then yes I confess equally to her. ANTIGONE: That’s wrong I will not let you say that because you have no right to say that you helped me and share this crime because you didn’t help and I wouldn’t let you. ISMENE: But now I understand you and I’ve come to take the same punishment that I deserve. ANTIGONE: The gods who are over the dead and the man who is dead Eteocles know who has committed this and why. ISMENE: I want to die with you Antigone, but do you not want me to? I must also repay to the dead. ANTIGONE: You can’t share my death because it doesn’t make anything better than it already is. ISMENE: But when you are dead, why else would I even want to live? ANTIGONE: You’re always agreeing with Creon and his opinions, so why not ask him? ISMENE: Wow, why are you even laughing at me right now? ANTIGONE: Well Ismene, it doesn’t really matter because the laughter has no joy in it. ISMENE: So, can I not do anything? ANTIGONE: I do not envy you so you should just save yourself and I shall soon have honor too and people will praise you. ISMENE: But we are both guilty equally together on this.
Creon intentions were colliding with each other, while he promised to listen to the people, he also made a promise to himself to not let the brother
In the play, Antigone by Sophocles when a new man Creon becomes king he forbids a traitor's body to be buried so that he would be an example, this man being Polyneices, Antigone’s brother. Antigone, fearless in her actions, will not let her brother's body rot in the street even if it's against Creon's rules, but Creon due to his pride will not listen to anyone including Antigone. This will lead to pain and suffering for Creon later in the story. The main character Creon is foolish, for killing Antigone for trying to give her brother a burial. Because he would not hear out Tiresias or others.
In the play Antigone, by Sophocles, the two sons of Oedipus, Eteocles and Polyneices die fighting for the position of King. Their uncle, Creon, then turns to take the throne. Creon rules that Eteocles has a proper burial and since Polynices was fighting on the opposing side, he considered him a traitor, so he left him unburied. Antigone and Ismene, Oedipus’s daughters, grieved the loss of their brothers. Antigone then turns out to be uncooperative with Creon’s ruling.
I have killed my son and wife. I look for comfort, my comfort lies here dead. what ever my hands have touched have come to nothing. Fate has brought all my pride to a thought of dust.”. Creon has now completely realized that his decisions were completely the wrong ones to make, but he also admits that he thinks that it was fate that brought him to this low point.
”(Sophocles Pg 4) Antigone is going to bury her brother but Ismene thinks it’s a bad idea and tells her to keep it on the low but Antigone thinks she is going to please the ones who agree with her.
“I shall be hating you soon,” (193). Antigone then transitions into a more emotional form of persuasion, by threatening the relationship between them if she is to not join in on her plan. This targets the guilty conscience of Ismene which is normally what tends to push people to agree with the arguer, although it can be seen as a slightly manipulative tactic. Despite Antigone’s passive aggressive argument with Ismene, she fails to convince her to join the burial and carries out her mission on her own. However, the sentry Creon sent to spy on the grave spots her and brings her to Creon as the guilty
Where There Is Pride There Is Pain “ All men make mistakes… But when they do, they’re no longer foolish… If they try to fix the evil into which they’ve fallen… Men who put their stubbornness on show invite accusations.” (lines 1140-1147) Antigone’s words, actions, and ideas, contrast with Creon’s character to the point of these two characters having conflicting motivations.
Lexi Nguyen Mr. Palko Period 8 27 October 2022 Haemons Speech In Antigone, Haemon uses figurative language and appeals to pride to argue that Creon must be a good leader and learn to take criticism by other people, encouraging Creon to forgive Antigone and let her be free. In Antigone, Haemon uses Figurative language to argue that a good leader can take others' criticism. In his speech to his father in the palace he argues that a leader can listen to the citizens' opinions, in order to make a better decision to free Antigone.
To begin, Antigone put her own values above society 's rules set by Kreon. When she expresses her plan to bury her brother, Ismene says,
Ironically, he states that “the mind that is most rigid stumbles soonest,” which would lead one to assume that his leadership style would be flexible (473-474). Creon has the correct intentions by attempting to follow the established law, yet contradicts his statement on a rigid mindset by allowing no exception in Antigone’s case. Creon is in a difficult position
After several attempts Ismene realized she is unable to change Antigone’s mind, so she says “ But no one must hear of this, you must tell no one!” Furthermore,
Later in the argument, Ismene comes up to them to try to take responsibility in the act with Antigone. Then, Antigone interjects saying, “No, you may not die along with me. Don’t say you did it! You wouldn’t even touch it [The plan to bury their brother]. Now leave MY death alone.”
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.
Antigone’s beliefs proclaim that “Hades longs to see these laws fulfilled” to honor the burial of Polyneices corpse (Sophocles 519). She emphasizes her conviction that “it was not Zeus who made this proclamation” (Sophocles 450). Antigone has profound respect for the gods and the traditions of her people. Her actions are accomplished to pay homage to the Greek gods. She maintains that her actions are
Creon realizes it’s too late his mistakes, and now that he lost his family, he realizes he should of listened. All his family dead, he is now alone because he was blinded by his pride that he didn't listen. He realized too late of all the consequences that his ignorance brought upon him. Throughout the play Antigone by Sophocles Creon is seen as a tragic hero, due to the fact that he is rude to others when they try to talk to him and acts childish when insulting others.