In everyday life, we face choices that can be decided for or against based on our moral compass. But what if what you believe to be right cannot be easily expressed due to the fact of a governing law preventing it? This is the case of Antigone in Sophocles’ tragedy. It is her against the rest of the world when she tries to fight what she believes to be right. In Antigone by Sophocles is about Antigone’s struggle to combat the law of the land while maintaining her pursuit in following her moral law, and justifying whether she is right or wrong. After Creon decides not to bury Polyneices, Antigone feels he deserves a proper burial and should speak out against it. T. Burns in his article, "Sophocles’ Antigone and the History of the Concept of Natural Law." argues that Antigone interprets Creon’s commands not to bury Polyneices as a decree but not a law, so she does not have to listen to him but instead follow her own moral law. He also states that Sophocles would have been sympathetic to Antigone due to his own political beliefs. Sophocles believed in a more democratic society rather than a totalitarian society (Burns). This shows that Antigone is following her own moral code rather than what someone else decrees her to do. Antigone confides in Ismene to join her in fighting for a proper burial, but Ismene refuses because of her fear of speaking …show more content…
moral law is the events of the Holocaust. At the time, the people of Germany had to follow the rule of Adolf Hitler because he was the only role model to pull them out of their failing country. Once Hitler and the Nazi Party gained absolute power, no one had a choice but to follow their rule or suffer the consequences in terms of the persecution of the Jews. Many of the members of the Nazi Party and citizens of Germany did not agree with the unfair treatment of the Jewish people but them were only following orders. This again raises the question of should a law be broken if you feel it is
In the play, Antigone by Sophocles, Antigone argues that her older brother should be given the respect of a proper burial to be able to pass through Purgatory. Antigone supports her argument by using Pathos and Ethos to persuade the king Creon to go back on the law of anyone attempting to Polyneices a burial they will be punished. Antigone’s purpose is to give her brother the burial that will allow him to pass onto the afterlife she believes in. Antigone uses an argumentative tone for the proper burial of her brother. In seeking a proper burial for her brother, Polyneices, Antigone’s standards of divine justice provide a more effective argument than that of the king
Antigone wants to bury her brother, but Creon will not let her. Creon and Antigone argue back and forth, multiple times Creon would say that his rules are rules. He was arrogant about his kingship and would not allow to bury Antigone’s brother because of his own pride. His pride overruled any and all reasons that Antigone should be allowed to bury the body even if they were good reasons. As Creon is being introduced to the chorus he states that he will not bury Polynices, and he has brainwashed his court of public opinion so much they add to his overweening pride by saying “Your will is law” (132 Sophocles).
Are there any circumstances in which you should ignore the law? In Antigone by Sophocles, Antigone ignored the law to do what’s right. Yes when there’s a situation in which people feel as if it’s the right thing to do or if it’s what they believe in. They gotta ignore the law and do it.
After her brother’s death, Antigone wanted to bury his body since no matter what her brother had done, he was still her brother. However, if she did bury him, it would be breaking the law King Creon had set up. Ismene kept telling and trying to persuade Antigone not to bury him but Antigone calmly tells her, “I will bury the brother I love. (Prologue, 69)” Even though Ismene told Antigone about the consequences of her planned action, Antigone was completely fine with
History has shown that religious and personal beliefs frequently clash with societal norms and laws. An example of this is present in Antigone, a Ancient Greek play written by Sophocles in 441 BC. Antigone is a teenage girl(inferred) who was forced to decide whether to give her brother, Polynices, a proper burial or follow Creon’s edict which condemned Polynices’ body to be ravaged by nature. Eventually, Antigone chooses to uphold her beliefs and bury her brother even if it would lead to her death. Antigone’s immense dedication to her morals and her response to Creon’s edict help in understanding her views on moral authority and death.
When Antigone was talking to Ismene in the prologue, she was trying to convince her to go with her to bury Polyneices. Ismene refuses because she thinks that she will get in trouble and she is also scared of what will happen to her if they get caught. In the prologue, Ismene says, "We are only women, We cannot fight with men, Antigone! The law is strong, we must give in to the law In this thing, and in worse. I beg the dead to forgive me, but I am helpless: I must yield to those in authority.
The moral responsibility of which Creon held in his decision to give Polyneices a proper burial, reflects one of who does not give much sympathy and compassion for others. In this act of injustice, Creon shows not only Antigone, but the entire country of which he rules his moral and
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
In the play "Antigone" by Sophocles, Antigone rightfully decides to bury her brother, Polynices, but when the king, Creon, finds out, she does not repent for her actions. She is a woman that stands for what she thinks is right, which in this case is that Creon is wrong for condemning the burial of her brother. She shows braveness with her actions because not all people have the courage to risk their own lives so that their brother can rest in peace. For instance, Ismene states "What? You 'd bury him – when a law forbids the city?"
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
In the tragic play, Antigone, Sophocles writes the tale of a girl who disobeys laws and wishes to be seen as a martyr. With her obsession and devotion to the Gods, she reveals unfavorable traits that lead to her fall from glory. Throughout the story, Antigone expresses her pre-conventional morals, which is level one, stage two of Kohlberg’s mode of moral development. Primarily, Antigone revels her true self in her desire to be recognized as a hero to the Gods.
In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.
Antigone fights for what she believes in morally right. Even though Polyneices goes against his brother and people, religious law is more important than man-made law because Antigone is showing her loyalty to the gods, Creon is creating rules to show he is the one in power, and Antigone believes that she should follow the religious law requiring that women bury the deceased. Antigone does not believe
The combination of both of these bad things will create a sense of guilt inside Ismine making her feel persuaded to help out Antigone. Also while trying to persuade Ismene Antigone tries to emphasize the harsh reality to Ismine hoping that she will then change her mind. She does this by quoting Creon when he says, “No one shall bury him. No one shall mourn for him” (190). Here Antigone uses the pathos appeal, again appealing to Ismines emotions.
In the play Antigone by Sophocles, he demonstrates the many ways an unjust leader can overpower those who fight for what is right (Adams 1). In Antigone’s case, she fought for the just treatment of her brother in his afterlife and for giving him a proper burial. In her fight for justice, Antigone exhibits strong beliefs of fairness to her community regarding family, rights and morality in her battle against a seemingly unjust leader, Kreon. Sophocles’, in Antigone, displays the type of justice called fairness. He pulls the laws and unjust teachings of his time and puts them into a play for all to see and analyze.