n Sophocles’ play “Antigone”; written in 441 B.C., Antigone is a woman of impact, and her choices as a upstander affect the other characters. She was righteous in her pursuits to restore justice with her choices, that are taken because of Kreon unjust ruling. The first move was his, when she lawed the burial of Polyneices, whom is unhonored for being soldier of the enemy. Her choice to secretly bury him affected not only her life, but also Kreon and his family. She impacted her own life with her choice also to kill herself, and the lives of others.
Antigone is an upstander for her ability to say things without feeling fear or guilt. And when she’s got her mind on something, she will risk everything to have the right thing be done. For example,
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He is clueless with power, and isn’t considering other’s opinions. In the time since Oedipus, he has become absorbed with power, though frankly it’s ironic how before he wanted nothing to do with being king. Hubris in power has changed him and he is quickly changing into Oedipus. Tiresias comes back because he’s aware of what has become of Kreon, and gives a serious warning when he says, “Few courses of the racing sun remain before you lose a child of you own lions and give him back, a corpse, exchange for corpses" (Episode 5). What he’s telling Kreon is that because of his hubric ways, his son will perish along with Antigone if she dies in the tomb. Kreon must make things right again, in order to save Haemon. Though Kreon makes a mistake, by choosing to bury Polyneices first, he leaves the possibility for Antigone to kill herself wide open. Any if things couldn’t get any worse, when they arrive to find Antigone dead, they also find Haemon heartbroken and mourning for her death. Kreon came too late to save either one of them, because Haemon storms towards Kreon in rage with his sword, but stabs himself because he would rather die with her than to have a father like Kreon. His wife and son taken away by his mistakes, and that leaves Kreon is left alone. With his hubris for power, he has not gained glory, but shame and uncleanness. He
Conner Johnson Mr. Milroy English 10b Hon. 17 January 2023 Ambiguous character Antigone is a morally ambiguous character who plays a pivotal role in the play Antigone by Sophocles. Being the play’s lead character, She is the starting cause of all the struggles in the drama. Violating the law is an action Antigone sees as necessary to fit what she believes is morally right, consequently creating contrast in her character of whether she is morally just or conversely purely evil.
Choragos encourages and advises Kreon quickly liberate Antigone in which he does, but it is too late. Antigone has hung herself out of her clothing. She would be considered as a martyr to the people, standing up for what she believes in which is flexibility in state rule to allow for more respect toward family values. Since Kreon is driven by his responsibility to serve the state and his own egocentrism, it leads to Antigone's death and will lead to his "terrible" punishment. The retribution begins with Haimon, his son, ending his own
A main concept in the play Antigone is pride. In class, we discussed the topic of pride and watched a Ted Talk along with it about the fear of being wrong. It relates to King Kreon because as a leader, he wanted to be powerful and make his own decisions. This turned for the worse however, when the decision he made was selfish and went against the people’s beliefs. Kreon’s son Haimon warned him before the execution of Antigone that it was not what
In a situationally ironic act, Kreon orders Antigone to be entombed alive and for Polyneices to be left dead in the open. His inhumane command is a sign of his hubris, as Kreon begins to believe that human law is more important than divine justice. Here, Kreon goes against the social expectations of a king, as the Ancient Greek society believed that Zeus despised superiority and conceit. Sophocles further uses dramatic irony when Antigone refuses for Ismene to be martyred for what she did not originally believe in; this surprises the audience of the play, as Antigone is seen to value family ties above all. Eventually, both Antigone and Kreon are either killed or disgraced due to their respective obsessions with family ties and absolute power.
The play Antigone by Sophocles, translated by Paul Roche, was first performed in 441 BC focuses on the life of Antigone who is the daughter to the ex-rulers of Thebes. She has 1 other sister who is not supportive since she is manipulated by her uncle Creon who now rules after her 2 brothers killed each other in a fight for the throne. Creon and Antigone are the protagonist and antagonist who don’t seem to get along very well despite being related. Creon believes one thing and is very firm on his beliefs, while Antigone’s thoughts contradict to what Creon’s beliefs are, leading to both of them butting heads with each other and in the ultimate death of Antigone. During the play, the reader can rightfully assume that Creon is the tragic hero because he definitely has the most character growth throughout the play, although; it is very difficult to notice because of his pride and his tragic flaws.
He introduces the character Antigone and describes her feelings of her brother, Polyneices’, passing and how he will not receive a proper burial. “...Polynecius, who died as pitiably - Kreon has proclaimed that his body will stay unburied, no mourners, no tomb, no tears, a tasty meal for the vultures” (Sophocles, 22). Antigone is distraught at the thought of her brother being left to be “a tasty meal for the vultures” and soon vows to bury him regardless of the law. “The body. Give me your hand.
Haimon appears to be the fatherly figure during this argument while Kreon seems ornery and adolescent. Kreon also shows his unreasonable views while he speaks to the prophet, Teiresias. Teiresias tells Kreon to bury the body of Polyneices and to let Antigone out of the tomb. Kreon fires back, saying “No, not if the eagles rip him for food, not if they carry him to the throne of Zeus!
YOUR TITLE GOES HERE “A city which belongs to just one man is no true city,” (Lines 812,813) Haemon informs Creon, his father, to show that he cannot run a city without the ideas and opinions of others. There are many different ways to view this play and many different people visualize it in a different way, but in the play Antigone the themes Love and Betrayal are used carefully together to create Creon’s tragic hero. The events that occurred initially exposed Creon’s selfishness, megalomania, and anger which is showed throughout the play.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
Kreon, Antigone’s uncle, is the new King of Thebes. Both of Antigone's brothers, Eteocles and Polyneices, had lost their lives while they were fighting each other for the crown after the former king, Oedipus, died. To teach a lesson to his people, Kreon had decreed that Polyneices traitorous body shall remain unburied and without any burial rights. In spite of Kreon’s ruling, Antigone buries her brother to save his soul. With this decision, the two main characters of the play, Kreon and Antigone, showcase the opposing perceptions
The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon.
Antigone admits to the burial of her brother and Creon orders her to a cave to survive as long as she can. When Creon’s son hears word of this he goes to talk to Creon and sees his stubbornness. Creon’s son Haemon kills himself when he finds Antigone dead, Creon's wife also kills herself once she hears of Haemon's death. Thus leading Creon to see the errors of his ways and leaving him in sadness over the death of his family, creating him the tragic
In Sophocles’ Antigone play which was written 2500 years ago the role of women is a really striking feature. It is one of the first impressive play which illustrates the different roles of women play in society. As it is noticed there are some characters in Antigone’s play portray that women should be strong and sensible in society. While others’ views of women are very much grounded in the society. They put the woman down and undermine her ability as well as they reveal that women have a narrow role in life.
Antigone’s first core value is that she believes in putting her family first. This core value influences her decision that leads to her attempting
In the play Antigone by Sophocles, he demonstrates the many ways an unjust leader can overpower those who fight for what is right (Adams 1). In Antigone’s case, she fought for the just treatment of her brother in his afterlife and for giving him a proper burial. In her fight for justice, Antigone exhibits strong beliefs of fairness to her community regarding family, rights and morality in her battle against a seemingly unjust leader, Kreon. Sophocles’, in Antigone, displays the type of justice called fairness. He pulls the laws and unjust teachings of his time and puts them into a play for all to see and analyze.