Antigone Movie And Play Comparison Essay

The character Antigone from the play Antigone best represents Stage 6th ,Universal Principles, of Kohlberg’s Stage Of Moral Development because she believes that individuals should have natural rights. In the play Antigone has a sister called Ismene and two brothers, Polynesis and Eteocles. Polynesis and Eteocles killed each other for the throne. Since Polynesis attacked Eteocles first Creon decided to leave Polynesis dead body in the street, so Antigone believed that Creon’s rule was unfair and it was against her natural rights so she decided to break the rule and bury her brother’s body.

Antigone’s motivations are that she believes both of her brothers deserve to buried and that the gods would agree with her and get to decide where his soul goes. Such as when she says “ That may be, but Hades still desires equal rights for both.” Trying to prove that the gods are on her side to Creon. Antigone finds Creon’s decree unfair and causes her to take matters into her own hands, against the

In addition, Antigone has her own struggle, faceing her uncle King Creon, by herself. Moreover, Antigone was declared the death penalty, on behalf of giving her brother funeral honors. This is a very unruly move, because her brother is considered a traitor to the king and people, which ultimately means he shall not be buried. However, it shows King Creon that Antigone would do anything to modify the law, as well as risking herself, just so her brother has a proper funeral. To emphasize, Antigone responds to King Creon, “ If I die young, I say I’d gain something” (Sophocles 20).

Although both Antigone, from “Antigone” by Sophocles, and Martin Luther King Jr. from “Letter From A Birmingham Jail” engage in acts of civil disobedience and fight for what they believe to be right, the way they go about these acts is quite different. Each of their reasons, actions, and consequences can be seen as opposites. Antigone refuses the help or involvement of others, which can be seen as a selfish act directly against the king while Martin Luther King Jr. involves the entire community to help the greater good. Antigone is a character who stands up for what she believes in to a point of direct civil disobedience toward the king, Creon. She puts the laws of the gods over the laws of her authority.

Antigone fights for what she believes in morally right. Even though Polyneices goes against his brother and people, religious law is more important than man-made law because Antigone is showing her loyalty to the gods, Creon is creating rules to show he is the one in power, and Antigone believes that she should follow the religious law requiring that women bury the deceased. Antigone does not believe

The search for justice is never ending. Justice may be delayed, denied, or postponed, however, the search is timeless. To be just is to argue for fair rights for all. It is to be someone that will help the people of the community. However, many times justice is not sought and not given to those who need it most. In the play Antigone by Sophocles, he demonstrates the many ways an unjust leader can overpower those who fight for what is right (Adams 1). In Antigone’s case, she fought for the just treatment of her brother in his afterlife and for giving him a proper burial. In her fight for justice, Antigone exhibits strong beliefs of fairness to her community regarding family, rights and morality in her battle against a seemingly unjust leader, Kreon.

DP1: Within this Narrative, Antigone frequently uses the emotional values of others to convince them of what she believes to be right. The first illustration of this phenomenon is when Antigone compares her willingness to face death as the result of giving her brother an honorable burial, to her sister Ismene 's unwillingness in doing the same. The main character feels as though it is her personal and moral obligation to retrieve the afterlife that’s been taken from her brother. Therefore, she does not agree in abiding by Creon 's man-made legislation and makes it her mission to concede to the laws of the gods.

Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”

Furthermore, neither character attempts to view the other character’s perspective, displaying the inflexibility of both. If Antigone and Creon were slightly less persistent in their beliefs, the undeniable annihilation of both may have been prevented. Although both held their ground to opposing viewpoints, their devotion to their mission is a trait most find

Antigone is a hero. She is a hero to her brother. She defied the law to make sure her brother gets the proper burial that she believes that he deserves. “I admit I did it. I won’t deny that.”

She is so obedient to Creon she even goes as far as to claim the laws set in place are for “public good.” This can be linked to how during the experiments mentioned in The Perils of Obedience the testers would sometimes do everything asked of them, no questions. This is similar with Antigone. Even if she does know in her heart that it’s wrong, she lets what is happening happen. That is where Antigone can be connected to The Perils of

Sophocles depicts the contrast and clash between two people with opposing views in his play ‘Antigone’. One of those people is Creon, the highly motivated king of Thebes who takes pride in his own decisions that he believes to be right and sensible for the state and believes in a form of justice that can’t be compromised. The other person is Antigone, the protagonist and the daughter of the earlier king of Thebes, Oedipus. She places her faith and adheres to the irrational laws of religion and goes against the laws of man, thus defying common reason. We see more nuances to their defining attributes throughout Oedipus’s works.

Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.

Aristophanes and Sophocles both wrote similar arts that have been studied over the years. Antigone by Sophocles and Lysistrata by Aristophanes are two works of art that have many differences but they both assess an important point at the end. Out of all the differences between both of these plays, the one I consider most important is how each play ends according to the type of style it is. Even though the main characters of both of these plays were women, in Lysistrata, both the women and (eventually at the end) the men praise her for her beliefs, while in Antigone, almost everyone goes against what she feels is right which results in her death. The reason why this difference between Antigone (tragedy) and Lysistrata (comedy) is most important

In this essay I will be comparing two female characters from different texts and different time periods. We will be looking in depth at Lady Macbeth from Shakespeare 's play 'Macbeth ', and Sheila from J.B. Priestley 's 'An Inspector Calls '. We will be looking at their roles in their respective plays, and how their characters develop over time.