The correlation of deconstruction architecture to Arab architectural identity
A general framework for the application of deconstruction in Arab architectural projects- exploratory and practical study
The Arab architectural identity is characterized by the originality of the different Arab cultures in different Arab countries and cultures. It stems from the Islamic culture which is the uniqueness of the Arab societies, the Arab architecture encounter contemporary challenges, consequently, it’s not the best control of modern architectural trends on our civilization and then obliterate this identity through international architecture over the years, moreover, positively interact with modern architectural trends must take a better place than the
…show more content…
Therefore, the results and trends suitable for Arab architecture will be reached through the analytical overall perspective of this trend. The research sample used in the current paper is a study of various noted projects of the architects of this trend. A general framework will be developed for the deconstruction, thereby, dismantling and fragmenting these frameworks for the original elements. Which entails reading the language between these original elements, And the choice of the appropriate for them to identify with Arab architecture, which represents a methodology for work in projects for Arab architects who are going to adopt the Deconstruction in their projects. Eventually, presented models and discussion of what was reached, likewise, final recommendations of the …show more content…
In addition, in everything - humanism, culture or civilization - the constants and variables. The identity of the object is its constancy, which is renewed and never amended, manifest itself and reveal itself, without giving up its place for its opposite as long as the self remains alive. The identity of any nation is a characteristic that distinguishes it from other nations to express its civilized personality.
\Identity always has three components: a faith that provides a vision of existence, the tongue in which it is expressed, and long-term cultural heritage.
Religion is the key issue characteristic of the cultures of peoples, afterward, language is the one that follows religion, as a distinct factor of the people of a culture from the people of another culture. Then come the history and elements of diverse culture in the forming of identity.
The identity is extremely essential, including the interests where people cannot reason or act rationally in the pursuit of their own interests unless they know themselves, the politics of interests assume the existence of
This novel reveals that culture and language has a lot to do with forming one's identity. The type of culture and language a person has been surrounded with affects their sense of identity,
The definition of the word "identity" is "who someone is, the name of a person, the qualities, beliefs, etc., that make a particular person or group different from others". In the novel The Book of Negroes, author Lawrence Hill explores one woman’s fight to keep her identity. Aminata Diallo, the protagonist, sits down as a sixty-seven year old woman in London, England to write down the story of her life in her own voice from her own perspective. She tells of how she is stolen from her home in Central Africa at the tender age of ten years old, thrown onto a ship for three months, and sold into a society where she is not even seen as a human being. Aminata's is a story of abuse, struggle, and courage.
In July 19, 1936 Richmond Times-Dispatch’s Sunday magazine and book review section published the picture above depicting what’s the history of the Egyptian building medical college of Virginia: Egyptian building, Medical college of Virginia . The Egyptian Buildings lies on 1223 E. Marshall Street, built in 1844. The building was originally built for the Medical Department of Hampden-Sydney College which in 1854 became an independent entity; the Medical College of Virginia (MCV).It was famously designed by Philadelphia architect Thomas S. Stewart (1806-1889) which still is considered one of the finest extant samples of the rare “Egyptian Revival” style, marking itself as a landmark in Richmond. In 1938-39, the Richmond architectural firm of
Identity speaks of who we are as individuals but it also comes from two different groups: social and cultural. These groups are connected to power, values and ideology. Social identities are related to how we interact with people and how we present ourselves. Meanwhile cultural identities relate to society in whole such as religion, values, etc. In this paper I will talk about the dominant and subordinate identities.
Identity is usually thought of as an individual characteristic. It pertains to ones self image, self-esteem, personal qualities, and behaviors. The “self” is an integration of where one comes from, where one lives, what one does, who or what one associates with, and one’s self-perception. However, it’s easy to underestimate the relationship that identity has with the perspective of others. Others opinions can have profound effects on people and their lives.
It contested the professions and the way it was taught. It turned away from conventional architecture and proposed more adaptive architecture that would accommodate the emergent needs of its users through a rebellious style in an age heavily influenced by pop- culture and Dadaism. It redefined architecture and embraced a criteria o perishable yet indefinite, multifunctional space that was applied to new city models. It emphasized a vital support to culturally changing mechanisms of the city and not simply functional organization of space. The radical ideas experimented with spatial, creative, political and consumer freedom that surfaced in the 1960’s.
Later, the cultural critic Stuart Hall has opined about the changing nature of identity. He says that there is no fixed identity that can be attributed to an individual for his life period; it evolves through several changes in each phase of life. So it can be understood that formation of identity involves several steps: construction, reconstruction and deconstruction. The politics behind this formation may depend on the nature of identity that an individual tries to hold. Indeed, the cultural critic Kobena Mercer reminds us: “One thing at least is clear - identity only becomes an issue when it is in crisis, when something
Introduction The concept of identity has been a notion of significant interest not just to sociologists and psychologists, but also to individuals found in a social context of perpetually trying to define themselves. Often times, identities are given to individuals based on their social status within a certain community, after the assessment of predominant characteristics that said individual has. However, within the context of an ethnicity, the concept identity is most probably applied to all members of the ethnical group, and not just one individual. When there is one identity designated for the entire group, often times the factor of “individuality” loses its significance, especially when referring to the relationship between the ethnic
Identity is a distinctive identifier of who we are as individuals. People must learn how to construct their own identities through the actions and choices they make. Sometimes when people are influenced by society or the world around them, their own sense of identity can become unfavorably distorted. As such, it is important for people to stay loyal to themselves in order to cultivate and maintain that strong sense of identity.
The two main texts to consider here are : Zygmunt Bauman’s “Identity in the globalizing world” and Stuart Hall’s “The question of cultural identity”. Both the authors deal with the identity discourse that has taken place with the advent of modernity or what can be thought of as how identity evolved in the modern times. Zygmunt Bauman’s article revolves around the thought that “we have moved from a
Identity is social construct that many have mistaken for something an individual is born with. There are many aspects of identity that one can inherit like genes that can drive a certain type of character and certain aspects of identity a person can adopt and build for themselves. However the most part of one’s identity is consistent of what the person wants and adopts for themselves and what the society/the people around him/her choose to give him/her. Identity is a said to not remain unchanged once established.
While identity focuses on uniqueness such as how an individual is different from and similar to others, diversity focuses on the range of the difference and uniqueness such as race, ethnicity, gender, sexual orientation, socio-economic status, age, physical abilities, religious beliefs, political beliefs, among others. Diversity should be seen as source of strength. However, it can also be a source of violence, oftentimes by those who fear or dislike difference. In the best light diversity is foundation for peacebuilding – since it enables us to draw strength and be respectful of difference. Identity and diversity are linked.
More than an issue itself, identity has become a prism through which other aspects of life and culture are viewed. Whiteness, blackness, ethnicity, racial background, geographical locations, religion, distinct
It is for this reason that Pinney, suggested that, identity build up is the most fundamental objective of a person 's adolescence, and "those who fail to achieve a secure identity are faced with identity confusion, a lack of clarity about who they are and what their role is in life” (Pinney, 1993). This brings out the fact that identity builds up and understanding is an inevitable and unexplainable. An understanding of identity an important aspect of crosses cultural communication, because it will help provide a guideline for communication interaction with others who have different cultural identity (Samorava , Porter, & McDaniel, 2009, p.
The research need, aim, question, objectives and an outline of the overall research design are summarised. The chapter concludes by outlining the overall structure of the dissertation. 1.1 The Nature of Architecture as a Profession To understand the significance of role of client and critical impact of architect- client relationship in the design process, one needs to first understand the nature of architecture as a professional activity. Architecture has been described as a combination of art as well as craftsmanship, social science as well as engineering.