Arthur Miller, an American writer during the 1950’s, compose one of his well known publish plays, The Crucible, as an allegory for the clear purpose of criticizing America’s society with the McCarthy anti-communist trials revolving during the era. The Crucible consisted of the background of 1600’s Salem witch trials but what Miller wanted to capture was the idea of the trials in American society being unjustifiable and destroyed lives of innocents in many occurrences. Within the composer of Arthur Miller’s, "Are You Now Or Were You Ever?,” the purpose is to justify his reason for shaming American society for the anti-communist trials by arguing that the blame was paranoia driving an individual to hysteria, often leading to bringing out the worse from within. Miller demonstrates a series of rhetorical strategies throughout the article in order to help convince an audience of his argument of paranoia leads up to distrust and chaos around a community. Miller begins the article with a series of specific verbs in order to layout a logical and convincing reasoning of why he was driven to expose the idea of paranoia being the one to commence the misshapen in society with all the trails.
There is a lot to be learned in the play about integrity. Integrity is immensely important for someone to be a considered a “good person,” In The Crucible, we learn a lot about the characters. Proctor gets his integrity by deciding to get hanged before he lives with a lie. Hale regains his integrity by abandoning his position. It is incredibly important to have integrity because without it, people may not
“If your name was placed on one of these blacklists, you could lose your job and your life and reputation could be ruined.” This quote shows how those accused of communism had their lives taken and ruined. In both the times of The Witch Trials and of McCarthyism, people could be falsely accused. There is a very obvious example in The Crucible when after confessing John Proctor says to Danforth, "Why must it be written? Why must I say it?" (The Crucible).
During The Crucible, the Witch Trials caused many court hearings. A good deal of the court hearings consisted of people over exaggerating outbursts of demons inside of them just to get somebody convicted. The Witch Trails also affected the church in many ways. Reverend Parris’ already had a wicked reputation as their minister, and the trials made it even worse. People wanted him out of the church.
In the play the accused people get examined and the judges are trying to find out whether or not they are bewitched. The definition is really simple but crucible can also be described as kind of a melting pot and that fits really well (because?). People get accused of things and then judged by others. Based on that decision the society has a certain perception of them and it makes people act differently. In the play almost everybody acts a certain way to make a good impression.
Miller compares witchcraft to Communism to explain the severity of the fear and hatred that Americans felt towards the Soviet Union’s government. As in D.H. Lawrence’s Women In Love, the author expresses his distaste for the existing prime minister through his character’s political views, just as Miller critiques the U.S. Government’s response to McCarthyism through his characters’ disapproval of the Salem Witch Trials. [Foster 111] The author compares the two cases through the role of his characters, as with Abigail and McCarthy, as well as through the governing conditions and the antagonistic concepts present in both situations. The Crucible in itself is representative of the Red Scare and criticizes government response to idealistic
Throughout the 1950’s, there was a threat of Communism taking over America called the Red Scare. Arthur Miller concluded to write an allegory for the Red Scare and make it into a play. The play exemplifies bits and pieces of the Red Scare. During this period of time, people were being accused of being communist. Everyone was blamed and no one was safe.
People in the Red Scare were often accused of being communist oftenly when someone was accused of being a communist, people would accuse other people just to not be accused as an communist. This is the same for the salem witch trials. In this book the townspeople of Salem have been put in a state of mass hysteria. Abigail Williams attempts to survive using deceit,power and control over people. John Proctor committed deceit and Elizabeth used Survival
People today value pathos in characters, request heros who relate to pressure similar to themselves, and seek reasons for mistakes. The small adjustments to a character creates a large impact on the whole story helping viewers comprehend along with relating to what they view no matter the time
A lesson you should learn from this play is that people make mistakes all the time. but it is how they react to their mistake is how you should judge them on it. If people do everything they can to make up for something they messed up on they are an honorable person because everyone makes mistakes, but it is what you do to fix those mistakes that makes you honorable or flawed. In the end John Proctor makes an ultimate sacrafice to make up for all the problems he had
Controversy will always be woven into society. Yet, controversy would not be a problem if everyone did not have different opinions. " People generally see what they look for, and hear what they listen for" (Harper lee). Harper Lee wrote To Kill a Mockingbird as a social commentary, so that we could learn life lessons about what used to happen to and so that it does not happen again. This is one of the most taught pieces of literature to students, because of all of the controversy and to make sure that students learn from the horrid mistakes of the past.
The only way to break these spell is to make new agreements based on truth, because the truth will set us free. Gossip or “mitote” is mixed up with many conflicting messages, it’s learned and agreed with at a very young age because it’s a normal form of communication in our society. It makes us feel better to see someone else feel as badly as we do. “Misery likes company” (Ruiz 38). We are infected with and contagious to others with fear and suffering.