Argument Essay On Feminism

It sought for the equality of women and change of the existing gender relations prevalent in patriarchal societies. In fact, Feminism struggles to eliminate sexism and put an end to the supremacy and domination of man as well as the devaluation and subordination of woman. It aims at changing the prevalent institutions which have been codified by men and on their behalf, and subsequently resulted in the unjust discrimination between man and woman. Feminists are of the view that the discrimination against women is unfair; they call for putting an end to male domination as well as the exploitation of women.

Feminism in general can be seen as a collective and individual endeavour on the part of women at different times and in different countries to strive for equality of rights and opportunities in all walks of life. As a cultural ideology women’s movement may be traced back to the earliest

Căuneac Ema-Naomi EGI Breaking the Myth Who thinks that “feminism” means “hating men”? This term is one of the most confusing ones out there. Rebecca West, one of the world’s greatest female writers, tried to explain it by: “I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat”. The dictionary gives us a long, boring explanation.

Most importantly the second wave feminist approach avoids seeing morality as a contract, instead relying on the context of the matter, and instead of viewing reason as the main determinant of inquiry, rationality and morality, they use empathy. Indeed, second wave feminists view any previous moral frameworks as male biased, negligent approaches to women’s issues. Here, second wave feminists critique thinkers like Aristotle, Rousseau and Kant as denying that women have the ability to reason, not only this, but these thinkers are devaluing female values and experiences. According to the second wave feminists.

History of the feminist movement The feminist movement, or simply feminism, is a name given to designate movements and ideologies which are intent on achieving equal rights for women and men. While feminists around the world have undertaken diverse measures and have set themselves different goals, varying from one country to another and changing through time, most Western feminist theorists agree that all the movements aimed at the improvement of women's condition should be classified as feminist, whether or not they refer this term to themselves (Walters 2005). Although many researchers, including the authors of A Feminist Reader, Sharon M. Harris and Linda K. Hughes, claim that the origins of the feminist movement could be observed as early

Radical feminism opposes existing political and social organization in general because it is inherently tied to patriarchy. Radical feminists were skeptical of political action within the current system, and instead they wanted to focus on culture change that undermines patriarchy and associated hierarchical structures. Radical feminists are often more militant in their approach in terms of getting to the root of the problem as opposed to other feminists. A radical feminist aims to break down the patriarchy system instead of just making minor adjustments to the system through legal changes. Radical feminists also resisted reducing oppression to an economic or class issue, where as socialist or Marxist feminism may have done.

Yes, Intersectional Feminism shares the same concern about the sexual divide, but it refuses to let that overshadow the other pressing matters. Intersectional Feminism tackles issues regarding unbalanced opportunities between the gender identities, races, religions, classes, abilities, sexual orientations, and other

According to the speech, “Well, children, where there is so much racket there must be something out of kilter.” (Truth 132) In this quote Truth uses word choice to express her perspective on democracy. In this quote the author uses words like racket which means noise and kilter with means out of balance. According to Truth, “Ain't I a woman?”

In the first wave of feminists, the Liberal feminists, they are trying to fight for the basic rights that women weren’t able to obtain, from education because society thinks that women are only for aesthetic and not for political position when it should be equal both sexes should be have the rights for education, to the rights for suffrage, right to labor, the glass ceiling wherein the women are constrained to achieve more, and up to social inequalities concern. However, the first wave lacks of concept of gender. First wave feminists only bring up the binary opposition of men and women, that’s why in the second wave of feminists Simone de Beauvior pointed out the gender, in her book “The Second Sex” she said that sex is biology and gender is a socio-cultural construct. Beauvior got her philosophy from existentialism, gender is not as simple as the binary opposition it is considered as an existential philosophy because your existence precedes your essence. Second wave of feminists believed that if you do not have a concept of gender or you do not know the construction of gender you won’t be able to trace why there is a social-inequality.

Besides, if all cultures are viewed as special, laying on special values that can not be investigated in a general way, it is difficult to make any evaluation from an international perspective of the significance of particular concepts and practices for women. According to Annie Bunting (1993), Feminists use the universal category of “women” for very different ends than patriarchal theorists, and resistance to this feminist form of universalism undermines its powerful theoretical and political potential: theoretical in the sense that it is using a patriarchal tool against patriarchy and political in its mobilizing force. She refers to what is called as “asymmetrical anti-essentialism.” Feminist analysis of international law involves acknowledgment of the tension between universal theories and local experiences.