1. Explain the difference between the way Irenaeus and Tertullian approached the doctrine of the Trinity and the way the Cappadocians did so. (3pts)
• The Irenaeus believed that the Holy Spirit was with God before the creation. He described the Holy Spirit (identification of wisdom) and the Son (word) as the two hands of God. He uses this metaphor to explain God’s work. They don’t perform the same work but their work completes each other.
• Tertullian argued that the Son and Father are the same substance and that the Holy Spirit proceeds from the Father through the Son. In the example that he gives in how the father and the son are the root and three, the Holy comes to be like fruit. Each one of them has their own properties but belong
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Within the Divinity, each of the three people has different roles, and each has different roles in relation to the world, although some of the roles cross each other
5. What are the two ways in which the New Testament writings describe the Holy Spirit? (Johnson pages 220-222)? When you think of (or talk about) the Holy Spirit which of the two do you tend more towards? What do you think has contributed to that? (4pts)
• Johnson describes the Holy Spirit in two forms. The form of power that works in humans’ heart. Also according to the Bible, the Holy Spirit is seen as a person. From the Bible, we can know that the Holy Spirit is indeed a Person because He has a mind, emotions and a will. The Holy Spirit thinks and knows.
• I think about the Holy Spirit in both ways. The Holy Spirit is a person with power or force in action. Micah 3: 8 Luke 1:35. I see the Holy Spirit as a person with the power to work in people’s heart.
6. Evaluate Johnson 's opinion that "...frugality in belief is a virtue, and ...the creed is generally virtuous that way" (Johnson p. 228). (3pts) In Johnson 's assessment, what statement in the Nicene creed departs from this virtue and what unfortunate event resulted from it?
He inspired his followers to write the bible. They also believe that God is in the form of Three Persons. It is called, “Trinity.” It basically means that God is a Spirit. God is supernaturally God.
The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the LORD. 3And He will delight in the fear of the LORD,
The Holy Spirit is defined as “God’s power in action, his active force.” “The Spirit of God is like the wind it is invisible, immaterial and powerful;” (n.a., 2017) just as the Force
View you. We are mirrors of each others souls. God is manifest through the spirits of ancestors who can bring good or harm and must be honored in ceremonies (Ferris 123
In the Christian religion, like many others, the belief in a single, ultimate, powerful being is upheld and practiced. However, unlike other monotheistic religions, the Christian belief in God is expressed in three parts: Father, Son, and Holy Spirit. This aspect of Christianity is unique and is part of what defines it. Although some people may think so, God the Father, Son, and Holy Spirit are not three separate beings. They are united as one in the Trinity, the same all-powerful God.
World Creation Myth Directions: Step 1: Choose a world myth from the link below. You may choose any of the myths except myth #4. http://www.gly.uga.edu/railsback/CS/CSIndex.html Step 2:
These biblical theologians and philosophers include St. Augustine, a convert and a father to Christianity. St. Augustine adhered to the concept of Trinity later in his life and in his teachings. The concept of Trinity is based on the idea of
Sindi Shkodrani HTY 310 Prof. Serguey Ivanov Fall 2014 THE GREAT SCHISM A cause and effect analysis Introduction The beginning of the millennium saw believers unified and united under the common faith of Christianity.
No one person of the Trinity is any less than another. 2. The Bible is
Jesus and the holy spirit are just different forms of God. It is up to us how we see them. Our churches may have a certain image of them, but reading this book made me think it is up to ourselves how we see God, Jesus, and the holy spirit. It is easy for us to see Jesus as a handsome, tall, strong man, but he was not. He was just like us, his people.
PERSPECTIVES ON SPIRIT BAPTISM The Reform position of the Baptism of the Holy Spirit is possibly the most commonly held position in the American mid-west. Walter Kaiser is a brilliant theologian but very typical in his assessment of the Holy Spirit’s representation in the New Testament. Kaiser does a masterful job of presenting the theological and chronological exegesis of the Holy Spirit without jumping off the Calvinist cliff. He makes an excellent observation of seeing the Pauline letters as didactic and Lukan letters as narrative, but falls short of full scholarship by asserting that narrative passages could not be doctrinal in scope.
Athanasius defended the Trinity, which is one of the biggest beliefs and a core element in Christian faith. The Trinity is the Father, Son, and the Holy Spirit, all three united as one. During the fourth century, Arius went around teaching that Jesus the Son was different in divinity to God the Father. He points out many Scriptures proving that Jesus is saying that the Father and Son are clearly different, showing that they
This does indicate that the Holy Spirit is important and should receive praise, although not once does it say that the Father, the Son, and the Holy Spirit together compose the trinity. This is slightly confusing; they believe the Holy Spirit is from the Father but he proceeds the Father, indicating that they are not all together
SOME OTHER REFLECTIONS The doctrine of Trinity is the foundation of Christianity. One cannot comprehend God’s creation, salvation, the call to community, prayer, and many other expressions of the Christian faith without it. There are several considerations that Trinitarian Theology alone can make sense of. First, the nature of God is impossible to explain apart from Trinitarian Theology.
Throughout the passages of the book, the observer encounters Jesus speaking in the first person when related to Divine encounters. An example in "John and the Woman of Samaria" when speaking of water. " But those who drink of the water I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life (John 4:14). Consequently, there are two major signs of power in the Gospel of John which attest to Jesus Christ 's power.