Brave New World Soma Quotes

The Good Earth, a historical fiction by Pearl S. Buck, shows the life of a farmer in twentieth century China. Throughout the novel, Wang Lung, the main character, progresses from a poor countryman to a rich businessman. O-lan, Wang Lung’s faithful wife, bores her husband many children and serves as a strong foundation in the household. Through multiple examples in the book, Buck portrays the obvious gender bias of Ancient China, a woman’s understood responsibilities within a household, and their quiet power.

Imagine suffering day to day. Feeling as if the entire world around you is dark, disturbing, and at times even pointless. Approximately 14.8 million people in the United States, age eighteen and older, are currently suffering from this disorder known as depression. So what is depression anyways? Depression is a mental condition that brings on severe feelings of dejection and despondency. Guilt, inadequate feelings, loss of appetite and sleep disturbances, are also symptoms introduced by depression. In our world today we see the disturbing affects depression has on our society, as well as the effects of antidepressants. Between the real world, and Huxley’s novel

How unfortunate it was that the brilliant Bernard Marx of Brave New World, a man isolated by the emotions which are numb to the rest of society, is driven off the edge of sanity in an attempt to share these emotions.The tortured, misunderstood Alpha-plus man that wanted more out of life then to indulge in sexual ecstasies regulated by this “utopian” society was denied this throughout his life. At first, he was a subtle man, but then became a man that was pervaded by extreme jealousy and ego.

Aldous Huxley’s Brave New World depicts a society where efficiency is the primary concern. The world leaders use horrifying repetitive conditioning to shape individuals into acquiescent, infantilized citizens, stupefied into an artificial sense of happiness. The majority of citizens willingly follow the tide that infinitely crashed over them with wave after wave of parties, casual sexual relations, and the perfectly engineered drug, soma. However, the readers may find themselves disturbed, and possibly intrigued, at the lack of morality in this “brave new world”.

In Aldous Huxley’s novel “Brave New World” the world has fallen into an authoritarian order, of which control is kept through constant distraction and suppression of information. Though through this remains communities of “savages” who reject the new world order and have continued more traditional human life in reservations. It is in one of the these reservations the Aldous Huxley introduces the character John, a foil to the society he is introduced to. This exile from the land and the ideologies of the home John once knew to the “brave new world” allows John to both learn about himself and gives him the ability to see the corruption within the world state.

The story “The Pigman” by Paul Zindel is a very good book in my opinion. The book is about two kids who’s avocation is pranking. They love to prank people when they are with eachother. When they prank people they sometimes mortify them and try to make them look bad or stupid. In the story the one main charachter Lorraine, called a man by the name of Angelo Pignati and he anwsered the phone. Lorraine decided to Have some prevarications. She told Mr. Pignati that she and the other main charachter John, were charity workers and they wanted a donation. Mr. Pignati agreed to it and he said that they should come over to his house so he could give the money to them in person. They agreed to do that and they went over to his house the next day. Lorraine was antagonistic and did not want to collect the money while John really wanted to get the money from him. They both went over to the pigmans to collect the money.

What would you do if you were involved in hysteria? How would you try to stop it from hurting the people who are most important to you? Would you let your own secrets stop you from doing the right thing? In The Crucible, John Proctor is dragged down by his flaws of guilt and lust. His journey shows that honesty and loyalty are very important traits to have. He redeems himself by being selfless and helping other people rather than thinking of himself. John Proctor qualifies as a tragic hero because his wrongdoings lead to his downfall. This downfall helps John to forgive himself which makes him a better person at the end of the story. In the face of hysteria, John decides not to focus on himself, instead he

Brave new world is a story that will give you a version of the future of our world beyond the average human imagination. The novel “Brave New World” can be shortly summarized into this, humans are not born anymore, instead the embryos are manufactured by machines and conditioned in ways so certain classes of people are almost exactly the same. Media in Brave New World is a very prominent substance that has a very large amount of influence on the “civilized” people.

Most people think that Antigone and John Q are completely different but that is not always the case. There are some obvious similarities between them like how Antigone is a girl and John Q is a boy, but those are not all the similarities they have, there are some bigger similarities. The main similarity that not everyone sees is that they are willing to do anything for the one they love; no matter the consequences. In all reality, the play Antigone and the film John Q have a few significant similarities.

“There were many trees, mostly pine and birch, and there was the dock and the boathouse and the narrow dirt road that came through the forest and ended in polished gray rocks at the shore below the cottage.” (pg 1) This is just one of the few symbolic archetypes found in Tim O’Brien’s novel, In the Lake of the Woods that gives a description of how nature portrays a sense safety and comfort.

Granger explains a story about a bird called the phoenix, which represents the society. He refers to it as an allusion by using “before Christ.” In the quote, “every few hundred years he built a pyre and burnt himself up” symbolizes Montag's society. This is because the society seems to reinvent itself from the ashes of the burnt books. In this society, they make mistakes and they never try to fix them. The repetition of never fixing the mistakes is continual until the society goes up in flames. At the end of the novel most of their society is destroyed, however Granger wants his group to rebuild the society and not make the same mistakes. In the statement, “We know the damn silly thing we just did,” Granger states that society has the ability

In Ray Bradbury’s novel, Fahrenheit 451, Guy Montag repeats “consider the lilies of the field (Bradbury 74)” to remind himself to be subdued in his journey of discovering the meaning of books in past and present society. Montag is on a path to disclose the truth behind the forbidden books. This is a tough and challenging task, but he must be careful with how he handles this. He cannot bring light to his plan, or he will be shut down quickly and fail to make any changes. This quote he remembers from the bible is crucial for this point of the story. He is lost, confused, and angry, and he repeats this phrase to himself over and over in order to keep himself calm. Bradbury writes, “He clenched the book in his fists” (74), and “It was a plea,

This quote from George Orwell's novel 1984 ties heavily into the world and reactions of society created in the world of Fahrenheit 451. The most prevalent and literal link back to the quote is from part one of the novel, where Montag’s wife describes what has happened to Clarisse: "She's gone for good. I think she's dead. Run over by a car. Four days ago...I forgot all about it.” (Bradbury 41) Millie's display of little care for the death of a child is reflected around them, as no one but Montag seems to care she is dead. This society holds little value or care in human life, just as an excerpt from the quote says, "your one-time existence was denied then forgotten." Just like Clarisse, the group of homeless educators at the end of the book

There are many different personality disorders in the world today. Personality disorders are “enduring patterns of thinking, feeling, or relating to others or controlling impulses that deviate from cultural expectations and cause distress or impaired functioning” (CITE BOOK). A type of this disorder is called Dissociative Identity Disorder (DID). This disorder falls under the category of Dissociative Disorders in the Diagnostic and Statistical Manuel of Mental Disorders 5th Edition, also known as the DSM-V. DID is a severe form of dissociation, such as when someone is daydreaming but they are caught

In Brave New World, John the Savage frequently alludes to Shakespearean works and values that have become lost in Huxley’s dystopia. This is first evidenced soon after John is introduced, and after Bernard has offered to take him to the Other Place, the World State. In his surprise and glee, John asks Bernard, “Do you remember what Miranda says?” (Huxley 141). The direct reference to Shakespeare’s The Tempest is wasted upon Bernard as he questions, puzzled, “Who’s Miranda?”, but the Savage continues eagerly in direct quotation, “O brave new world that has such people in it. Let’s start at once” (Huxley 141). Huxley manipulates this significant encounter to establish John’s peculiar nature and foreshadow his incompatibility with society, as seen by his incoherence to Bernard. John’s Shakespearean values shine later in the novel when Lenina desires him, but John resists, dutifully quoting, ‘If thou dost break her virgin knot before all sanctimonious ceremonies may with full and holy rite…” (Huxley 195). In Huxley’s dystopia, Shakespeare’s concepts of marriage, commitment, and restraint are obsolete, so Lenina is left frustrated and confused: “For Ford’s sake, John,” she demands, “talk sense. I can’t understand a word you say” (Huxley 195). To her, John’s Shakespearean values are foreign and absurd, later inspiring his violent rejection that ends their brief relationship. Thus, John’s old values confirm his irreconcilable differences with the World State. Likewise, the old values are equally emphasized in Player Piano. The rebellion takes the name Ghost Shirt Society as an allusion to Native Americans in crisis in the late nineteenth century. As Reverend James Lasher, one of the uprising’s leaders, explains, “The world had changed radically for the Indians. It had become a white man’s world, and Indian ways in a white man’s world were irrelevant...” (Vonnegut 288).