It does not describe, but enacts what it says” (Janzen 230). This all-mighty power that God possessed compelled the Israelites to hold God and his word to the highest esteem. This can be exemplified in the statement, “The command to increase and multiply was taken very seriously in rabbinic Judaism. The rabbis even specified the number of children required to fulfill the commandment…”(Perdue 127). People respected God because they saw him as being supreme.
It could help keep people alive as they wait for some sort of redemption or subtle sign that their God is there with them. Jews viewed their destitution as trials, Christians viewed theirs as God being unable to interfere with the natural world. Even in places like Auschwitz and Birkenau, the burning Twin Towers, places with where there is so much destruction and disaster, there is always hope within them. Religion can rally individuals and masses, so hardship can
Additionally, due to John’s guilty conscience, he also realizes the value and tenderness that his wife brings him. He accepts his misdoings, and never utters a blame against his wife, for his actions. This shows that John is a very humble and prudent man, which are significant qualities of a good man. Next, John demonstrates courage as he comes
' Proctor 1146.John Proctor is a courageous person he accepted his path and made his ending right with his wife and family but still served his consequences in the end. All in all, proctor did have mistakes all throughout his life but he became a better man in the end. Even with the temptations of Abigail, proctor accordingly fixed his mistakes and put his family before his lust. The reason john proctor is an admirable person is because throughout all the challenges he has faced proctor’s courage to face his wife and admit his mistakes shows that he’s a
He says, “The Sunflower story brings up the question of whether Simon had the right to forgive Karl in the name of all Jews. The question appears to me as irrelevant. Karl did not ask him to speak in the name of all Jews, or for that matter, for the harm done to all Jews but only for what he had done” (137). Flannery thinks Wiesenthal made the wrong decision, and later on said that if he were in the position that Wiesenthal was in, he would’ve forgiven the Karl. I, however, disagree with Flannery because I don’t think that the war crimes that Nazis have committed are something that can be
I would do this because Simon was not in a position to forgive Karl on behalf of the Jews he killed. Moreover, Karl deliberately chose to become a member of the Nazi party and commit horrifying inhumane acts despite knowing it was wrong. Finally, I would let my response be that of silence because there is a dearth of sincerity in his repentance. As another generation passes, the risk of forgetting the horrors of the Holocaust increases. As adolescents and students, we are the future of the world, and we must be the ones to ensure that the Holocaust never slips into oblivion.
He feels as though that he is not nearly enough to represent the great loss of the Jewish population. In order to truly honor those who have perished, Wiesel believes something greater must come from it. The only way to make their deaths mean something, is for people to speak up against violence and cruelty done unto others. By repeating the phrase, “Do I have the right,” Wiesel puts emphasis on the fact that people must do more to honor the Jew’s deaths. Another example of parallelism is when Wiesel depicts the effects of not speaking up and doing the right thing.
John knows this is not his wife's fault and takes complete blame for his actions. Additionally, John wants to take the blame so he can pay the consequences for his sins and not get away with a heinous sin at the time. As you can see John isn’t the bad man everyone thinks he is, he shows the characteristics of a good man by showing regret to what he has done and wants to fix the situation and recreate his name as John
It is revealed in chapter 11 that Jeremiah’s life has been threatened, while the focus passage only identifies those who want to kill Jeremiah as treacherous or guilty without identifying exactly what they were guilty of. Knowledge of the events of Chapter also sheds light on why Jeremiah would so as far as to petition God to slaughter these people like sheep. Picking up after Jeremiah 12:5, the rest of chapter 12 details God’s response to Jeremiah’s complaint about the wicked thriving without punishment of justice. The Lord responds saying that justice will be distributed. God says that though they will be
He also speaks on how he himself after being liberated the Jews did not want to fight and did not feel guilty about it, and for us never to do that. Also, Wiesel talks about if we do not help that we will hear their pain; "now we feel their pain, their agony?" (Wiesel, Perils). The consequences of not doing anything to help people from suffering becomes a big tragedy, just like the