As the play proceeds, Proctor and Hale find themselves and follow their own moral values. Their devotion to their own code of ethics supersedes their loyalty to the community. In the beginning of the play, Proctor and Hale have contrasting views of the witchcraft occurring in the town. Proctor is skeptical when he first hears of it, “I come to see what mischief your uncle’s brewin’ now.”(22) He says this to Abigail, his former servant whom he had an affair with. Abigail has just informed Proctor as to the witchcraft and Proctor is quick to make a joke of it.
Salem was surprised and scared of what happened during the 1690’s. Rosalyn Schanzer wrote the book Witches! The Absolutely True Tale of Disaster in Salem, which is a book that describes the life in Salem during the witch trials. The witch trials was a period of time when people accused others for being witches and using witchcraft. It was a devastating time for the Puritans.
One possible cause of the Salem witch trial could have been the cause of religion because the ministers and church leaders had to let everyone know about witchcraft and that they needed to end it. In Document C Cotton mather, Memorable Providences Relating to Witchcraft and possessions, Boston, 1689 states, “These evil spirits are around… army of evil spirits under
At the start of The Crucible, By Arthur Miller, you see that one of the central causes of the witch trials was because he was more concerned with his own reputation than the lives of others. He uses his bibliocentric views and high status to justify his selfish motives and protect his reputation. This is apparent within the very first lines when he finds out that his daughter, Betty, is sick. “Abigail, I have fought here three long years to bend these stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you compromise my very character.” Instead of being worried about Betty’s health, he is more concerned about his reputation and what people would think if they suspected witchcraft. This is repeated throughout the first act when he calls Mr. Hale claiming that he will be able to prove that there’s no witchcraft involved.
Equally important, Abigail told Proctor that his wife Elizabeth, who knows about their affair “is blackening my name in the village! She telling lies about me!”(Miller 24) , but Proctor finished the conversation with a “do you look for whippin’?”(Miller 24). This event doesn’t seem like much but it’s when at the end of act 1 the girls began to confess that they were doing witchcraft and declare that other people in the village were witches as well, and Proctor knows what really happened in the woods. Moreover, in act 2, John Proctor and his wife Elizabeth have a conversation about the nonsense of the girls accusing people of witchcraft, and she told him to go to court and tell them what he knew, but he only answered with an “I’ll think on it”(Miller 53) because of lack of
It may’ve continued because people realized they could claim that a person they weren’t fond of was a witch. Some neighbors would accuse each other, and a lot of people believe that they accused each other because they had disagreements about who owned what land. If this is true, then maybe it did not recur due to too many people were starting to not believe it. While many people may believe this speculation, there are numerous others who may find other theories more plausible. In conclusion, there are numerous theories for why the Salem Witch trials started.
And Goody Osburn…”(Miller 46-47) This moment shows the Putnams large role in the blaming of witchcraft because after they ask about a name people respond with those exact names although the blaming wasn’t real. Another person who contributed to the witchcraft hysteria is Reverend Parris. Samuel Parris was quick to blame and quick to make bad remarks about people he didn’t like. Most of all Parris wants to keep up his reputation so if word got out that he niece was acting like a barbarian in the woods he would be shamed upon. In the play Parris says, “If you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.” This quote
In the play/act The Crucible by Arthur Miller was a tragic and sorrowful play. The overall summary of the play was is about the Salem witch trials in 1692. A few young ladies claim to be burdened by witchcraft, beginning with Reverend Paris’s little girl Betty. The tormented young ladies blame individuals in the town for witchcraft, frequently picking casualties who they or their families hate. In this story the whole reason for the tragic ending is often thought to be just Abigale, but that is not true.
By observing the actions of Hale and those around him, one is able to observe many thematic lessons. Hales search for truth lead him into scenarios that would change his character, none more powerfully than his signing away the life of accused witches. In The Crucible Reverend John Hale is depicted as a young minister from the town of Beverly, who is an expert in the field of witchcraft. The young minister sought to destroy such demonic arts through God’s name. Hale is appointed to diagnose those afflicted with witchcraft believing he might save souls by doing such.
In the play, The Crucible, written by Arthur Miller, many unprecedented events occur in the period of The Salem Witch Trials, one of the most unprecedented being the countless accusations of villagers being accused of witchcraft. However, the fact of the matter is that not many individuals really thought about what drove society to do the unthinkable, or the influence that could have caused many other individuals to take decisive actions to no prevail. In a couple of ways, society unknowingly used the means of peer pressure and life threats to ultimately cause an individual to take decisive action. One way society unintentionally influenced the action of many individuals was through the excessive use of peer pressure. For instance,