Abstract
The novels of Arum Joshi, which are taken up for study in paper deal with a different set of problems The Foreigner presents to us a hero who has every reason to feel rootless born as he was to an English mother and an Indian father, brought up by an uncle in Nairobi and then moving to live in the UK and in the USA arriving in India to Bud his roots.
In the West, especially in Europe, inquiries into the nature of the self have for the last few centuries been characterized by ,the postulation of dichotomies, between a private self and a public self for example, or between the individual self on the one hand and society on the other. In this, by means of an examination of certain key authors/works and passages in European literature,
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Its central figure is a man essentially docile and uncourageous whose life more or less parallels the coming into being of postcolonial India. Eventually gaining a post in the civil service, he ends, as many real-life civil servants did, by taking a huge bribe. But in the final pages he comes to see that at least corrupt man can strive to do just a little good—he cleans shoes at a temple—and that while there are in the world young people still untainted, there is a spark of hope.
In The Last Labyrinth, the hero, if that always is not too strong a term for the men joshi puts at the center, is a man crying always "i want! I want!" and not knowing what it is he desires, in some ways a parallel figure to saul bellow's Henderson, the rain king. His search takes him, however, to infinitely old benares, a city seen as altogether intangible, at once holy and repellent, and to an end lost in a miasma of nonunderstanding. But the way there is gripping. Joshi writes with a persuasive ease and illuminates the outward scene with telling phrase after telling
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The novel, which has received praise for its employment of a sophisticated novelistic technique, also very skillfully unfolds the theme of a search, the quest for the Self. The novel begins mid-way in the course of events and Joshi uses the voice of Sindi Oberoi to unfold the plot and theme of his novel. Called to the mortuary in the U. S. A. to identity Babu's corpse, Sindi Oberoi cannot but admit being Babu's friend and "perhaps a bit more" (Arun Joshi: The Foreigner, p6). There is a reference made to June Blyth and we see the devastating effect Babu Kherr]kha's death has on her. However Joshi suspends this aspect of the narrative to follow Oberoi to New Delhi and to his meeting with Babu Khernkha's rich father. Mr. Khemkha eventually employs Sindi. Prodded by Shiela, Babu's elegant sister Sindi Oberoi begins to relive the past. He is annoyed by this for reminiscing about Babu meant talking about himseK something he intensely disliked "Helplessly I watched my past overtake me. I had travailed half the world to escape Babu's ghost and still it stalked me &om behind those bronze statues. As Babu's friend,I had to talk " (p
In the short story, “ The Possibility of Evil” author Shirley Jackson uses several symbols in her story. The symbols were used to tell her story about an old lady named Ms. Strangeworth. Three main symbols used through the story where her roses, the letters, and Ms. Strangeworth herself. In the beginning of the story the author tells us about how important the roses were to Ms. Strangeworth. The roses were passed down from generation to generation, she inherited them.
The Author Margaret Peterson Haddix in the book Found had these letters in the beginning. And in the book she shows what these letters symbolize. The characters, Jonah, Chip, and JB, see these letters as different symbols throughout the book and act differently to the letters. The letters is taken in at three different points of view. Jonah's meaning of the letters are, that these letters are pranks because “now they are in middle school
K.H Lim’s novel, Written in Black, follows young boy, Jonathan Lee, who is committed to reunite his family for his grandfather's funeral. The novel follows him on his journey across Bruni, South Korea determined to find answers about his mother's disappearance and brother’s banishment. Through this enduring journey Jonathan is brought into contact with disparate people and discovers friendship and himself. So, to obtain what he is searching for he still has a long way to go. Since he is searching for the truth, through Jonathan’s journey, Lim uses the black ink to symbolize the truth absolute.
Imagine yourself caught between two vastly different cultures in America- one you only see at home with your family and the other you see at school and in most other aspects of your life. Would you be able to pick just one culture? You know that choosing one would turn your back against your family, but the other would make you stand out in a crowd. How would you handle this dilemma? Jhumpha Lahiri, author of The Namesake, describes the journey of a Bengali family- mainly focusing on Gogol- who recently moved to America.
The Coen brothers write about the Odyssey in their film, O Brother, Where Art Thou?. O Brother, Where Art Thou? mimics the Odyssey in a surreal sense. The writing from the Coen brothers depicts many parallels between the two stories, almost as if O Brother, Where Art Thou?
“The Circle” isn’t just a novel that has to do with technology and romance, it has greater meaning behind it. Dave Egger’s writing in the novel captures deep meaning in the words he uses. “This novel is distinct from social satire in viewing moral defects less as flaws of a character than as intellectual previsions.” (Atwood, 1) “The Circle is an ancient symbol that’s had a variety of incarnations. This novel makes the reader put itself in the characters shoes.”
The book The Thirteenth Valley, by John M. Del Vecchio, follows the story of James Vincent Chelini and Alpha Company’s journey to the tree while going under hardship during the Vietnam War. Multiple soldiers from the Oh-Deuce are unfortunate enough to not make it to the tree, or die at the base of the tree. There are multiple symbolism scattered throughout the novel, such as the names of the boonierats, references to the bible, and what the journey to the tree means. The names that the boonierats possess gives an insight of what type of person they are and the impact they have in the book. The main character of the book, otherwise known as James Vincent Chelini, is given the nickname Cherry.
Journal 1 Krakauer, Jon. Into The Wild. New York: Villard, 1996. Print. Journal 2
Art is way of expression. People can use actions and art or express themselves in ways other than speaking. In the book Speak, by Laurie Halse Anderson, symbolism holds a big significance. The trees mentioned throughout the book symbolize Melinda’s changing “seasons” (her “growing” as a person). People, like trees, go through phases, they freeze in the winter, becoming nothing but lonely limbs without leaves covered with white slush.
02/12/2018 Psychologist have studied it for years. Human relationships are arguably the most complicated relationships on planet Earth. Going a bit farther, Peg Streep, a psychologist that studies primarily marital relationships, says that husband and wife relationships, sometimes, can only be understood if one is in the relationship themselves (Streep). However, Tobias Wolff, the author of “Say Yes,” published in 1985, uses symbolism to give his readers a plethora of room for interpretation of the husband and wife’s relationship in this short story, in hopes that many readers are able to relate to the couple’s issues.
This essay will focus on Merleau-Ponty’s account of our relations with Others, as well as its relation to Sartre’s philosophy and how effective of a critique Merleau-Ponty offers to the Sartrean understanding of our relationship to the Other. Throughout the essay i shall refer to the relationship between the Individual and the Other, this is simply to mean the relationship found between the ‘I’ and the other humans they interact with who have questionable similarity to the ‘I’. Our relationship to Others is a significant area of discussion because it opens the problem of Other Minds, which entails the idea that I, as an individual, cannot verify that any other individual I interact with is conscious in the same way I am. Both Sartre and Merleau-Ponty
For many years, the issue of self-identity has been a problem that philosophers and scholars have been to explain using different theories. The question on self –identity tries to explain the concept of how a person today is different from the one in the years to come. In philosophy, the theory of personal identity tries to solve the questions who we are, our existence, and life after death. To understand the concept of self-identity, it is important to analyze a person over a period under given conditions. Despite the numerous theories on personal identity, the paper narrows down the study to the personal theories of John Locke and Rene Descartes, and their points of view on personal identity.
There Is More Than One Type of Hero In “Notes from the Underground”, a fiction book by Fyodor Dostoyevsky, the Underground Man is not like the traditional main character in most other fiction books. Often books have a tragic hero where he or she either saves the days or unfortunately is killed. But that is not the case for this book, the main character shows characteristics that do not fit along the lines of a tragic hero at all. This paper argues that the Underground Man is most definitely not the tragic hero, but instead an anti-hero.
Khushwant Singh’s Train to Pakistan recounts the event of the Partition of India, which happened in 1947. Set in a fictional village of Mano Majra, the novel aims to depict the cultural and political clash between the Sikhs, Hindus, and Muslims and, by following the development of the characters, unveil the moral of humanity. Throughout the novel, Singh portrays the experience of conflict that each character, including Juggut Singh, Iqbal Singh, and Hukum Chand, has to deal with. Based on the characters’ development, Singh’s goal is to present the idea that love always conquers the power of violence and ethnic antagonism. Singh starts off with a description of the Partition and of Mano Majra, a habitat for Sikhs, Hindus, and Muslims.
In particular, the Underground Man experienced a traumatic incident where he was lifted from his shoulders and removed from the path of an officer (Dostoevsky 49). As a result of this incident, it created a profound feeling that he is meaningless to society. This act was not only humiliating but also stripped the Underground Man from his masculinity. “I could even have forgiven a beating, but I simply could not forgive his moving me and in the end just not noticing me” (Dostoevsky 49). His masculinity grants him a personal sense of power, but that had been taken from him.