Meaghan Griffin
Professor Zank
February 27th, 2018
Assignment #8- Minor Prophets
Jonah
The historical setting in which Jonah occurred was no later than 760 B.C when Assyria was forced out of Damascus while Nineveh was part of an extensive complex of cities that compromised Aramean’s power. During this time God referred to Nineveh and Jonah in regards to his own resurrection, death. Jonah ministered in a time when the reign of King Jeroboam took place, while Jeroboam II restored the territory of Israel to the entrance of Hamath to the sea of Arabah. During this time Jonah prophesied Israel would expand her boundaries and the prophecy had been fulfilled. The expansion of Israel led followers to believe Jonah was a well-liked prophet and used
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God is in control but people can change for the better if that is what they want and truly believe in.
Amos
The historical setting during Amos was during 841-414 when Judah was under the influence of Jeroboam II of Israel. Amos prophesied during the reigns of Uzziah over Judah. Kingdoms were at a time of high with great prosperity and new high political and military heights. During a time of idolatry and a time of immorality, these time periods reflected a time of greed, persecution of the poor, etc. While Jeroboam had a successful reign, Israel seems to be at its zenith of power. Israel was at a time of being politically secure but overall Amos was at a time of economic prosperity.
The message for today’s church in Amos is the importance of social injustice, bribery, corruption and so much more. God will not only judge the nations but he is judging his own people for their life of ease and to know Good created humanity to flourish during prosperity. It is important today that you are not unfair and injustice yet instead you are
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No matter if you do it, it’s not justified by the time of social injustice, bribery, or corruption that caused us to do so. I believe that the insight God has brought to me after reading Amos is he brings nice and luxurious things to those who listen, work hard, and are honest. He believes those things are blessings to his people and we should enjoy them.
Micah
Micah prophesied during a time when the reigns of Jotham, Ahaz, and Hezekiah. While Micah predicted the fall of Samaria that took place in the seven hundred B.C. As he was active in Judah before this fall he saw the devastation of Sennacheribs Invasion of Judah. There was a great influx of wealth but with that wealth came social evil and injustice.
The message for today’s church with Micah is that, your mercy is assured despite their faithfulness of the leaders. God wants to apply this to everyone’s life today and make sure there is no dishonesty, cheating, or bribery in one’s life today. That would be indeed, sinning. It is important those today know that this life of sin is not okay, and it must be corrected or mass destruction will occur.
Some personal insights I gained in reading Micah was to do well, and not to do badly. Try not to sin for there will be serious repercussions no matter the type of social economic status you hold. Even those who do come from social wealth experience social evil or
6.1. Given the passage’s place in the canon and genre, how will its message be communicated? Because Jonah fits in the category of History, it reflects on what were the important events in past. The history also teaches that God helps those who acknowledge and follow him but he punished those who turn their backs against him.
God used the Babylonian empire, under the leadership of King Nebuchadnezzar, to conquer Judah, and lead the Jewish people captive to Babylon during three deportations, 605 B.C., 597 B.C., and 586 B.C. God determined that the Jewish people would remain in captivity for 70 years (cf. Jer. 25:11; 29:10) for failure to adhere to the mandated land Sabbaths that occurred over 490 years (2 Chron. 36:21). When the 70 years were completed, God began His sovereign plan to bring His people back to the Promised Land and commence building the second temple (2 Chron. 36:22-23; Jer. 29:10; Ezra 1).
We may not realize, but if we compare our lives and choices to those of people in ancient times, we would notice that they are very similar. On page 83 “in the eyes of the Romans they were good for only one thing: paying up.” On page 125 its states “charlemange attacked them too forcing some to join his army and others to pay him annual tribute.” People will continue to do what they think will impact themselves in the best way no matter how it affects others.
Isaiah 59:8 illustrates, "The way of peace they do not know, and there is no justice in their paths. " Clearly, Scripture recognizes the existence of flaws of the behavior in man. Injustice comes in many forms. Racism, prejudice, false judgment, and stereotyping are all skewed perceptions. These distortions spill over into behaviors and human interactions, often resulting in the suffering of the innocent.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
Joseph is the offering of the poor dictated by Leviticus. Jesus displays here his preferential option for the poor. It is not a singular thing to hear a sermon that defines what should be the attitude of the Christian toward people who are less fortunate than himself. Again and again our missionary appeal is on the basis of the Christian responsibility to the needy, the ignorant, and the so-called backward peoples of the earth (Chapter 1 of “Jesus & The Disinherited”: Jesus: An Interpretation.).
1. How did Solomon turn ancient Israel into a state? What happened after his death? Solomon became King of Israel and divided the kingdom into twelve districts.
Jonah was in the fish for three days and three nights. Jonah prayed to God. He repented. He said he was sorry he had run away. He promised to obey God.”
Beginning in Job, it is evident that poverty can indeed fall turmoil on anyone (Job 19: 7-29). The reasons for poverty cannot necessarily be faulted on the poor. Following in the Psalms, the overarching idea is that God delivers all and that we should love each other in the midst (Ps. 35:1-; 82). In this, it is expected that all individuals, especially the most power who can take advantage of vulnerabilities, to practice love and justice.
One of the most well-known prophets of the Bible, Elijah represented God in a bold manner. He appeared in the later chapters of 1 Kings and the opening few chapters of 2 Kings. God sent Elijah during this time to warn Israel to repent from idolatry. Through his various miracles, this courageous prophet also showed who the real God was. Elijah’s acts and non-hesitant ways are a great example to God’s people today.
1. Critique Jonah’s actions using specific concepts from either the Intercultural Competence text or from The Art of Crossing Cultures. Jonah’s actions seem no different than anyone else’s who encounters a culture that is different than their own. This expectation of everyone being the same and the superiority held about one’s own culture is easily seen in Jonah when he compares his life to the Ninevites. He even questions God as to why the Ninevites should receive His boundless compassion.
“Truth is a hard deer to hunt. If you eat too much truth, you may die of the truth.” - By the Waters of Babylon. In the story “By the Waters of Babylon,” the characters are John, John’s father, The Priest, and humans that are portrayed as Gods in the story. The main character in the story is John, he is defiant and ignorant and he develops throughout the story.
On July 8, 1741 Jonathan Edwards delivered the sermon “Sinners in the Hands of an Angry God.” During this time many people were moving away from their Puritan beliefs and did not make God a priority. In the message he talked about how everyone was a sinner and how everyone belongs in hell. He also talked about how if God wanted to He would throw everyone in Hell, but since He gave us His Son we should take Him and repent. While delivering this message many people began to repent and ask for forgiveness.
It sprang up overnight and died overnight. And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?” (NIV, Jonah 4:10-11). Chapter 4 tells the story of God’s justification of His compassion. Together, these passages show the contrast between the actions and character of God and Jonah.
Chapter 13 – Exercise: Detailed Observation for Jonah 4:1-11. Jonah’s Prayer of Displeasure of Prayer (4:1-3) 1 “But it displeased Jonah exceedingly, and he was very angry.” Observation: vs.1 is a continuation of chapter 3.