Athenian Jury Analysis

He also refuted Meletus’ claims that he didn’t believe in any god by questioning Meletus and leading him into a self-contradiction. It is clear to us that Meletus’ accusations are false. I believe that the sole reason Socrates was found guilty during the trial was because people hated him (Socrates even mentions this in the beginning of his speech), not because he did anything wrong. Socrates actually wanted to help the people of Athens by encouraging a new way

Through becoming a teacher of the young men who followed him in Athens, Socrates effectively began to enter the public life. He was able to influence others through sharing his conclusions of justice, self-examination, and piety, and by asking relentless questions. Socrates effectively showed that an individual can live a private and a public life, even if Socrates was not directly involved in the policy-making in Athens. An individual can combine these two aspects of life in a productive way allowing her/him to live a full existence. These individuals can become teachers, politicians, and activists who use their focus on justice and piety in their private lives to advocate and create laws that promote true justice for the rest of the

The laws are suppose to protect the society and its people, yet when the order of the government turns corrupt, then the validity of everything is at stake. As one can see, the corrupt laws placed Socrates in prison and he chose to abide by the impartial laws in order to be consistent and loyal to the

The jury system originated in England hundreds of years ago. The colonists brought the jury system from England to the United States. In 1733, John Zenger, a printer, printed a newspaper critical for the British Government. His attorney convinced the jury to be in favor for Zenger because his criticisms were true. After this trial, it gave ordinary citizens the freedom of speech and the power to go against the king.

Unlike the Romans, Athenians had a strict but fair schedule that allowed them to enjoy citizenship equally. Equally, hard workers have brought Athens power just as much as hereditary leaders. According to Document B all citizens should be allowed to speak their opinion and have a share in election because of the hard work they do to make the city powerful. Athenians allowed poor and common men to win a position in government which was a transition from the wealthy having power to everyone having power.

Socrates believes that justice benefits the just, but also benefits the city (other people) too. He is faced with a seemingly simple choice, escape Athens or remain in prison and be sentenced to death. Socrates’ central argument against escaping his circumstances is twofold. First, Socrates argues that “one must never do wrong.” (49b)

Political activists and philosophers alike have a challenging task of determining the conditions under which citizens are morally entitled to go against the law. Socrates and Martin Luther King, Jr. had different opinions on the obligation of the citizens in a society to obey the law. Although they were willing to accept the legal punishment, King believed that there are clear and definable circumstances where it would be appropriate, and sometimes mandatory, to purposely disobey unjust laws. Socrates did not. Socrates obeyed what he considered to be an unjust verdict because he believed that it was his obligation, as a citizen of Athens, to persuade or obey its Laws, no matter how dire the consequences.

Therefore, since Athens has a part to play in corrupting Socrates’s life as well as his mistaken visual of the truth, Socrates must understand that by obeying the state, he has done injustice to his soul for it will not be in true harmony. Furthermore he will be doing an injustice to the state because Plato would have established that, objectively, Athens laws are unjust and even if Socrates thinks that they are just, it is only because Socrates has been corrupted by

the Republic, Socrates argues that justice ought to be valued both for its own sake and for the sake of its consequences (358a1–3). His interlocutors Glaucon and Adeimantus have reported a number of arguments to the effect that the value of justice lies purely in the rewards and reputation that are the usual consequence of being seen to be just, and have asked Socrates to say what justice is and to show that justice is always intrinsically better than is acting contrary to justice when doing so would win you more non-moral goods. Glaucon presents these arguments as renewing Thrasymachus’ Book 1 position that justice is “another’s good” (358b–c, cf. 343c), which Thrasymachus had associated with the claim that the rulers in any constitution frame

Pericles, a key political figure of 5th century Athens states, “Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves.” The Athenians had no desire to follow what appeared as mediocre government, the Athenians pushed for the best form they could find. Arete, for Athens, meant every person had a voice in politics. Politics embraces the reason of the mind as well as the emotion of the heart. Therefore, the very essence of a good human being would lie in being a politically active person.

Meletus must have a very poor opinion of the judges at this trial if he thinks they will not be aware of his mistake. Furthermore, Socrates figures out that Meletus has involved himself in a self-contradiction: he accuses Socrates of introducing new and strange divinities and at the same time asserts that he is an atheist who does not believe in any

However, from Aristotle’s Politics, Ostwald deduces that the relationship between equality and liberty in Athenian democracy is reversed (Ostwald 163). Ostwald concludes that “Freedom is the precondition for equality, not equality for freedom,” a sentiment that reflects the importance of being “free” in Athenian society (163). As the definition of citizen in ancient Athens was quite limited, Aristotle’s treatment of those who deserved equality made sense. Only men who were already free and had reached adulthood were worthy of those deserving equality. For Aristotle, equality was also derived from the ability to serve in government, which only free men could do, and no citizen, as long as he met the requirements of the state, should be discriminated against.

Additionally, the reliability affected by the emotive language being employed in this article as the author utilises this language it demonstrates that bias is present. This article was useful to my essay as it provided detailed information on the gaps in Athenian democracy. Moreover, the article provided a perspective that highlighted the differences in Athenian democracy such as that Athens was a direct democracy and that only some of the population was eligible, it mainly created a feeling that Athens was advanced for its time however the system had discrepancies. This information provided significantly when comparing modern societies to ancient Greece and also in justify as to why democracy was significant to Greece. A source that shares this view is the Ted-Ed video this also similarly to historian Paul Cartledge states that Athens was a direct democracy and also that not all of the population had the right to

The pure democracy of Athens did not only concern itself of the people, for the people but prioritized by the people more than current democracies. The Athenian government required large amounts of machinery and paraphernalia as a result of the mass citizen participation in government. As a result of this, historians are able to evaluate the Athenian government through material remains found in the center of civic life, the Agora. Thus, enabling a vivid depiction of the purity of democracy in ancient Athens. Historians are able to understand, “what seemed best to the people” in the words of the Athenians themselves.

A crisis often causes people to act on the extremes of their personality. In our modern world we are surrounded by images of people indulging in their selfish desires. It is made to seem like our sole purpose in this world is to do what we want. We must, however, remember our roots and think back to the basic traditions of our society. During the 5th century BCE, Athens began to experience a breakdown in their society.