Aurobindo's Absolute Reality
B. World
Aurobindo says that “The world is a manifestation of the Real and therefore is itself real. The reality is the infinite and eternal Divine, infinite and eternal Being, Consciousness-Force and Bliss. The Divine by his power has created the world or rather manifested it in his own infinite Being.”5 The material world hides the Absolute Reality, and there arise Its opposites, namely, Non-Being and Inconscience. But from this apparent inconscient void emerges Matter, Life, Mind and finally the Spirit and the supramental Consciousness through which we become aware of the Reality, and enter into union with it. Evolution is then an evolution of Consciousness, an evolution of the Spirit in things, and only outwardly an evolution of species.
Aurobindo believes in the graded manifestation of the Divine from matter to spirit. He thus strongly opposed the Advaita tendencies to regard appearances as cosmic illusion. Aurobindo opines that “individual salvation can have no real sense if existence in the cosmos is itself an illusion.”6 The Advaitins consider Nature as a procession from the Absolute, the Uncaused Cause. The essence and existence of the Nature rests on Brahman. Since Brahman is the one without a second, it is both the efficient cause and the material cause. This could bring forth a pantheistic attitude, and the theory of maya is presented in order to find a solution to this problem. Instead of maya, Sri Aurobindo prefers to call the cosmic illusion lila(play). For
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