White are attached to their own identity and violate the civic solidary of others because they expect others conform to these ideas or be oppressed and have to feel unwelcomed. Many people like Sam Huntington “calls for immigrants to assimilate into America 's “Anglo Protestant culture” (Song). If this culture seems to be violated then people can become defensive of it and violent. As Lorde says, “there must always be some group of people who, through systemized oppression, can be made to feel surplus, to occupy the place of the dehumanized inferior” (Lorde). This group was blacks for many years and in the future any other minority could take the mantle as the oppressed because it violates one’s ideals and expectations of others.
This is because it could be disrespectful to them when we dig up their ancestors and examine them. Well I think that archaeology is worth it because archaeology shows us civilizations in the past, archaeology helps you learn more about your beliefs and archaeology changed our lives. Don’t you want to know about your past? Don’t you want to learn where YOU came from? Well archaeology shows us civilizations in the past.
There were other factors and incentives that drove the anti-slavery supporters. Larry Gara describes this phenomenon: “While some abolitionists were indignant at the slave system and what it did to black men, many more northerners became anti-southern and antislavery because of what the slave system did or threatened to do to them. A failure to recognize this can easily lead us into a blind alley of oversimplification, and to view the events of a hundred years ago as a morality play with heroes and villains rather than a plausible presentation of a human dilemma.” Gara brings up a good point here. It is important that we don’t view segregation with twentieth century goggles. Racism was with no doubt present on both sides, but neither side would have gone to the extremes that they did over a dispute of how ‘human’ slaves were.
Many see these offensive since those people basically oppressed African Americans for years and were fighting to keep doing so. Some argue that the monuments should not be damaged or tampered with anyway since, even though the person might not have been the best, it is a historical artifact which therefore, should be preserved. The conflict surrounds whether the monuments should be destroyed, stored (in a museum etc), or left to remain. Personally, I believe that monuments, if historical, should not be damaged in anyway, but left to remain, or in specific occasions, preserved in a museum. A monument being destroyed is going too far in some instances.
Walker elaborates on the enslaved ownership and connection to the country demanding “do you think to drive us from our country and homes, after having enriched it with our blood and tears.” He wants for whoever reads the pamphlet to acknowledge the labor that slaves are forced into, and see it as an actual human contribution not by something inhuman. Walker questions the motivations of the colonizing plan supporters, claiming that those “for colonizing us, more through apprehension than humanity.” He does not want to give any benefit of the doubt toward the biggest supporters of this plan, rather he points out that they have ulterior motives that have nothing to do with what is the best decision for the actual people. Instead, he wants to demonstrate that those who do support the deportation and colonization of African Americans are doing it out of their own desire to protect themselves, fear of what might happen otherwise, which is all the more reason to ignore the plan or give it any legitimacy. In that same vein he points out that to follow the plan would mean “that we ought not be set free in America, but ought to be sent away to Africa!!! !” To Walker, the slaveholders are so desperate to avoid giving slaves their freedom and granting them their equal rights that it
The n-word helps show the changes of the friendship between Huck and Jim. Others who disagree with the change have voiced their thoughts by saying that by changing the word to “slave” is not accurate because not all of the black people were slaves. Even though the novel may seem offensive, Twain didn’t intend this, but to rather show the harm of society 's
As a civil rights activist, Stokely Carmichael once said, “We are told,” If you work hard, you’ll succeed”- but if that were true, black people would own the country. We are oppressed because we are black- not because we are ignorant, not because we are lazy, not because we are stupid, but because we are black!” This quote is still relevant even to this day, blacks are still considered a minority and they get treated differently simply because of the color of their skin. People continue to treat others by the color of their skin rather than their character. In Lorraine Hansberry’s play A Raisin in the Sun, the interaction between the themes of race and dreams demonstrates that your race can affect the dreams that you have and what you choose to do about it. Walter has a dream to own a liquor store so that he makes money from that business and is then is able to financially provide things for his family like he believes a man should, but him being blacks affects his dream.
Exacerbating the situation, a notoriously racist President, Andrew Johnson had been actively avoiding the Reconstruction issue of black rights, believing that African Americans had no roles to play in the era (Foner, 2008). Arousing the strongest opposition in Johnson’s reign were the Black Codes, a series of laws designed to control black life. And although former slaves were granted some rights - legal marriage, some access to the courts and property ownership (to an extent), but they imposed restrictions too,
Often times, the individuals who would be helping the slaves would often hear about the horrors of slavery, but they could not feel or visualize the suffering of slaves. The Underground Railroad was that tool that spread a change of perceptions because even the most stubborn of individuals, when they witnessed the conditions of the slaves, and they heard the stories the slaves told when slaves became free, that challenged the dominant ideologies of slavery being good. When thousands of slaves permeated the borders of the northern states, naturally even those who wanted to reject African Americans had to confront and live with the fact that African Americans are not slaves. This generated support for abolition because African Americans were quite competent when they did not have to the basic servile duties for their slave masters. Talented black men like Benjamin Banneker and Phillis Wheatley, a mathematician and a famous poet, proved that free black men could contribute to society (Divine et al 138).
The two centuries of slavery helped develop the white’s opinion about black people. “Some people thought it was wrong for any people to be slaves; so the people who needed the slaves to work in their fields and the people who were making money bringing slaves from Africa preached that black people weren’t really people like white people were, so slavery was right.” They helped white Americans to believe that black people were second-rated humans because of their skin colour. That they were no use