Avatar Aboriginal Culture

Junípero Serra has been decapitated, defaced, and became a saint all within a month’s time. He is surrounded by controversy. Many celebrated for he was the first Latino to become canonized. Rubén Mendoza of California State University of Monterey Bay explains, “Father Serra was not only a man of his time, he was a man ahead of his time in his advocacy for native people on the frontier.” However, Valentin Lopez who is the chair of the Amah Mutsun Tribal Band explains that “Serra’s and the Church’s failure to learn form the teaching of Christ or from the life of St. Francis resulted in the complete extinction of many, many California tribes and great devastation for many others.”

After the Civil War ended many people were in hope of finding land since population was increasing. Since the West was underdeveloped and uncivilized, many decided to expand the land. First the Louisiana Purchase increased the opportunity of expansion.Then industrialization and the Homestead Act also caused many companies encouraged to move West due to the low cost of land and that the transportation was provided through the railroads. In order to complete such goals, something had to be done with the Natives since it conflicted with their home area. Before the 1860’s the native americans were living in peace until the Colonists attacked. The Western Expansion of 1860-90 greatly affected the lives of Native Americans, due to the powerful role

The Americans of European ancestry often have described Native Americans as primitive, savage, and even and uncivilized. In this this paper I will provide primary evidence that supports what the Americans believed about the Natives, along with their few false accusations. I will also discuss how the Cherokee removal affected the natives during their journey along with afterwards.

Historians who practice historiography agree that the writings from the beginning of what is now known as the United States of America can be translated various ways. In James H. Merrell’s “The Indians’ New World,” the initial encounters and relationships between various Native American tribes and Europeans and their African American slaves are explained; based on Merrell’s argument that after the arrival of Europeans to North America in 1492, not only would the Europeans’ lives drastically change, but a new world would be created for the Native Americans’ as their communities and lifestyles slowly intertwined for better or worse. Examples of these changes include: “deadly bacteria, material riches, and [invading] alien people.” (Merrell 53)

Capitalism has always been a subject of controversy throughout American history. As America expanded west and developed many new advancements in technology, more specifically the railroad, many people sought to make big profits out of the new and advantageous land. A common argument that historians often put forth about the settlement of the West was that big businesses and entrepreneurs had capitalized on the mostly untouched valuable resources of Western United States and had turned them into commodities thus destroying Native American society. Before America’s expansion into the West, Native American tribes lived in a society free of the capitalistic ideals, which in turn, made them less concerned about profit and more concerned about their

Native americans were not able to adapt to western customs and integrate themselves into US societies. Although it is true that American Indians had little influence on modern technology and they have their own history and beliefs, their adaptation in modern US society has not flourished as much. In some cases like shown in Source 4, an American Indian woman is seen smoking from a cigarette. This could be evidence of American Indians adapting to the western world, but it is merely a photograph taken for a photographer's album.

Native Americans flourished in North America, but over time white settlers came and started invading their territory. Native Americans were constantly being thrown and pushed off their land. Sorrowfully this continued as the Americans looked for new opportunities and land in the West. When the whites came to the west, it changed the Native American’s lives forever. The Native Americans had to adapt to the whites, which was difficult for them. Also, the extinction of buffalo affected them negatively and the domination of the whites disrupted their surroundings. The Westward Expansion impacted the Native Americans land and culture.

Indigenous people were self-governing long before Europeans arrived in Canada but in 1876, the Indian Act came into effect, dismantling traditional governance systems and Indigenous peoples ' lives (Bc Treaty Commission). Today, the Federal government recognizes that Indigenous people have an inherent, constitutionally protected right to self-government, a right to manage their own affairs (Bc Treaty Commission). Self-government agreements are one means of building sound governance and institutional capacity that allow Aboriginal communities to contribute to, and participate in, the decisions that affect their lives and carry out effective relationships with other governments (Indigenous and Northern Affairs Canada). Thus, this essay explains

The Iroquois creation story is a renowned Native American myth written by a Tuscarora historian, David Cusick. He is also the author of David Cusick’s Sketches of Ancient History of the Six Nations, which is known to be the first Indian-written history printed in the English language (Radus). The Iroquois creation myth exists in twenty-five other versions. It describes how the world was created from the Native American perspective. It begins with a sky woman who falls down into the dark world. She is pregnant with twins. Sky woman lands on a turtles back, which ends up growing and becomes a part of island with time. The sky woman gives birth to twin boys, the good mind, and the bad mind. She dies when the bad mind decides to come out of her

The development of agriculture and the rise of industrialization generated new cultures and innovations in the new world. Native people in early America developed cultural distinct , men were in charge of the fishing, hunting, jobs that were more exposed to violence, and the women stayed closed to the village, farming, and child bearing. The way of life possessed by natives Americans did not compel them to conquer and transform new land. As opposed to European colonizers, Native Americans subscribed to a more “animistic” understanding of nature. In which they believed that plants and animals are not commodities, they are something to be respected rather than used. This ideal way of life clashed with the worldview of Europeans. Early European colonizers believed that because Native Americans were not using the vast amount of land which included forest to maximize their profits, then they were justified for colonizing North American land. This settlement led to the enslavement of people, worldwide distribution of diseases, and transfer of goods that shaped America to what it is today.

The Ngunnawal People have been living within the borders and surrounding mountains of the Australian Capital Territory for over 25,000 years. The way the Indigenous people used the land to live off was extremely efficient and sustainable. They had a bounty of knowledge about the land surrounding them, and over generations, devised resourced management skills to ensure maintenance of the animals and plants, and most importantly, the land in which provided these things. Aboriginal culture existed long before Captain Cook arrived in Australia in 1770. He claimed the land to be "Terra-Nullius", meaning that the land did not belong to any person. This claim obviously seemed ludicrous and crazy to the Indigenous people whom already lived on the land.

The destruction of the Sioux’s native land had a great impact on their idea of home. When the Wasichus destroyed pieces of the physical being of their home, they also destroyed the emotional and mental ideas of home as well. The killing of the bison, had a very strong impact on the tribe, as well as when the whites forced the Sioux, to conform to their ideals of living, mainly by forcing them to live in the square houses.

In Chapter eight of Byron Williston’s Environmental Ethics for Canadians First Nation’s perspectives are explored. The case study titled “Language, Land and the Residential Schools” begins by speaking of a public apology from former Canadian Prime Minister Stephen Harper. He apologizes for the treatment of “Indians” in “Indian Residential Schools”. He highlights the initial agenda of these schools as he says that the “school system [was] to remove and isolate [Aboriginal] children from the influence of their homes, families, traditions and cultures, and to assimilate them[…]” (Williston 244). By doing this, colonial Canadians assumed that aboriginal cultural and spiritual beliefs were invalid in relation to European beliefs (244). The problem with ridding the First Nations Peoples of their languages, as Williston points out is to “deprive them of the sense of place that has defined them for thousands of years” (245). The private schooling system was an attack on First Nations identities, and their identity is rooted in “a respect for nature and its processes” (245).

In the article Introduction: Symposium on Cultural Sovereignty by Rebecca Tsosie, her symposium focuses on three main ideas. First, Tsosie discusses the various standpoints on sovereignty from David Matheson, Clauden Bates Arthur, and Kunani Nihipali, whose were Native Leaders. Furthermore, she describes the challenges in attaining cultural sovereignty and the critique on other perspectives of cultural sovereignty as well as better definitions of cultural sovereignty. Lastly, Tsosie list various strategies to restore cultural and political sovereignty. David Matheson defines cultural sovereignty as the fact that Native people have always been an autonomous nation. He proves his point by mentioning that Indians country had been created by a higher authority than this government. Specifically, to maintain cultural sovereignty, Matheson

According to Anzovino and Boutilier (2014), “the legislative definition of Aboriginal peoples includes all persons of “Indian” blood who were known to belong to a specific band, living on specific land, with their descendants [and] all persons intermarried with any such “Indians” who resided among them” as well as all children and persons adopted in infancy (p. 90). These persons are immensely proud of their good character, race, beliefs, values and morals. However, they are receiving abuse and a lack of promised assistance from the government. How can Canada act so neglectful and inattentive to those that live north of the suburban area? Are we not all equal and deserve the same rights, especially basic living conditions in order to survive? The documentary asserts how these deprived people are forced to live in these subpar conditions. For example, many scenes in the documentary display that housing is scarce and the little housing that is available on the reserve is falling apart into pieces. Families are having to paying rent for years after years before they can claim that house their home. It is unfortunate to watch one struggle with housing when a couple miles south there are enormous houses being built just for show and hardly any tenants living in them. The urban house market revolves around the almighty dollar and instead of building basic homes for people on reserves to live in, the