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Dr B R Ambedkar On Caste Analysis

1073 Words5 Pages

In 1936, Doctor B.R. Ambedkar was invited by the Jat Pat Todak Mandal of Lahore, an anti-caste Hindu reformist group based in Lahore, to deliver a speech during its annual conference. This conference was a way for the Indian people to come together and discuss how to demolish the caste system in India. When B.R. Ambedkar was first asked by the committee to write a speech he did not want to do it, but then he realized that it was a great way for him to show others his views of the caste system in a public way. Doctor B.R. Ambedkar eventually wrote the speech called “Annihilation of Caste”. The committee, however, found some of his views unacceptable and asked him to delete certain parts of his speech, B.R. Ambedkar refused to delete parts …show more content…

Ambedkar says that caste has destroyed all morals. On page 259 of the book, he says: “The effect of caste on the ethics of the Hindus is simply deplorable. Caste has killed public spirit. Caste has destroyed the sense of public charity. Caste has made public opinion impossible. A Hindu 's public is his caste. His responsibility is to his caste. His loyalty is restricted only to his caste. Virtue has become caste-ridden, and morality has become caste-bound.” B.R. Ambedkar here shows that everyone is completely separated from one another. For the most part, people can only interact with people from their same caste, unless if it is to their benefit, like the example shown above about cutting hair. Upper castes only use people from the lower castes if it is to their benefit if not, they are just seen as an impure …show more content…

An example of these rules include: the Indian constitution which gave human rights to everyone, and the three policies which were put into place by the Indian state in order to help Dalits. The first one is protective measures, meaning that it is illegal to engage in caste discrimination. Second one is enabling the development of Dalits by giving them schooling and jobs. Last but not least was representational measures which gave Dalits special quotas and proportional representation. These all seem like great ideas into making Dalits more equal to other castes, however the problem was that no one followed them, causing Dalits to stay in the same place, and the higher castes benefiting from them in the same way that they were doing

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