Barbara Kingsolver uses a critical perspective of the Congo’s struggles through the character development of Adah Price. Kingsolver uses the development of Adah to reinforce a more cynical, and view. This leads to the exposure of her differences, which are comparable to the Congo's different and distinct culture. Adah’s personality is left unmatched to anyone in the Price family and the Congo unlike any other place. This allows for a static contrast between their characteristics. Adah Price’s disability has caused her to view the world more cynically and critically and therefore she sometimes feels excluded for her opinions, thoughts and outlook on situations. Both Adah and the Congo are estranged, Adah from others through her physical condition …show more content…
This assumption causes Adah to feel separated from her family but more aware of the critical world around her. The only understanding Adah receives is from the Congo itself, for the Congo’s perception on life also differs from other places due to its condition. Rachel Price, her younger sister, explains that “Used to be, Adah was the only one of us in our family with something wrong with her. But here nobody stares at Adah except just a little because she’s white...”(5). Disability is seen common in the Congo and they do not dance around her disability but call her “benduka” (Crooked Walker). This similarity between Adah and the Congo allows Adah to relate with the Congolese as well as show that she is indeed, a representation of the Congo. The Congo itself may not have a disability but their way of living is viewed as not being substantial enough for the Americans not to change it. Adah and the Congo develops into an original personality, causing you to think of them as not being understood. Sympathy and an attempt to understand Adah and the Congolese becomes a common ground that is underneath the changes they
Leah forms a strong bond with the Congolese people and their culture, which stands in stark contrast to her father's limited perspectives on religion and civilization. Leah declares, "I love the people here. I love the way they act and think" (Kingsolver, 319). She becomes aware of the negative repercussions of her father's mission and Western influence on the African continent as a result of her empathy for the Congolese people.
While doing so, Mairs uses logic, humor, and an optimistic tone to break the societal attitude towards people with disabilities, portraying her success and the positivity throughout her life with multiple
Kingsolver confirms this by writing, “I’ve seen how you can’t learn anything when you’re trying to look like the smartest person in the room.” Nathan Price was trying so hard to look good in the eyes of the people, he did not learn anything from his experience in the Congo. His family however, learned many new things and they saw the world in the point of view of the Congolese. One, of the things that the price family realized, was that Nathan Price was not a very loving person. This is reflected in the quote, “A first child is your own best foot forward, and how you do cheer those little feet as they strike out.
Waist High In the World is a novel that focuses on the importance of accepting everyone with dignity and respect despite their disabilities and differences. The author of the book, Nancy Mairs purpose when writing the book was to create awareness and share her experience as a “cripple” in order to create consciousness and understanding of those who are going through the same process. Mairs uses different persuasive strategies to convince readers to want a world with people like her in it, this includes the use of pathos, logos and ethos.
In the novel, The Poisonwood Bible by Barbra Kingsolver, poetry is continuously used to illustrate Adah’s character. Adah Price is the one character that always appears as though she does not belong. During her childhood while her family lived in Africa, she did not speak, and also was born with hemiplegia, which caused her to walk with a terrible limp. She was created to be very analytical, intelligent, and extremely outside the box. Her habits from when she was younger, such as reading and thinking backwards, can directly relate to her disability and is seen as her way of handling how it feels to be so different from those around her.
Leah’s fight for Nathan’s attention and love has gone on for years, since she was born basically. Things quickly change for Leah, however when she meets Anatole. Being with and around Anatole shows Leah exactly how bad life in the Belgian Congo really is for the Congolese
Ha is an example of the universal refugee experience because she goes through things that many other refugees go through, such as the feeling of being “inside out” and not belonging anywhere. Ha has to learn a new language and a whole new way of life, she has to give up many of her old traditions and ways of life like many refugees do. A universal refugee experience is something that is experienced by not all, but most refugees. Ha started out stubborn and forceful before they fled their home, "I decided to wake before dawn and tap my big toe on the tile floor first," (Lai 2). Ha is angry that only men 's feet bring good luck and she will not let that be the case for she wants to bring luck to her family.
This hints to readers Adara’s changing personality. Towards the end of the story Adara
Murphy lacks mobility and sensation in his lower body other than the feeling of occasional muscle spasms, and has limited movement in his upper body below the neck including his arms. Murphy writes the story as it recounts events throughout his entire life, from childhood onwards. He was sixty-two when he wrote the novel. The story provides Murphy’s anthropological commentary on the life of a person with a disability and how society views and treats people with disabilities (Murphy, 1990). Murphy’s performance patterns both support and inhibit his occupational engagement.
In the novel, The Poisonwood Bible, by Barbara Kingsolver, a missionary family travel to the African Congo during the 1960’s, in hopes of bringing enlightenment to the Congolese in terms of religion. The father, Nathan, believes wholeheartedly in his commitment, and this is ultimately his downfall when he fails to realize the damage that he is placing upon his family and onto the people living in Kilanga, and refuses to change the way he sees things. However, his wife, Orleanna, and her daughters, Rachel, Leah, Adah, and Ruth May, take the Congo in, and make the necessary changes in their lives, and they do this in order to survive with their new darkness that they are living in. Curiosity and acceptance help the ones with curious minds,
Her family, as she realizes the people they truly are, also change her thought process and mindset from when they lived back home in Georgia. As the Congo becomes their home, moral lessons were taught until the day the Price family departs from the Congo, but not all of them. Leah Price was introduced as a fourteen year old girl who is very intelligent and who idealizes her father, a godly man whose rules are stricter than most. The family is departing from Bethlehem, Georgia on a mission trip to Africa for a year with not much from home. Prior to the touchdown in the Congo, Kingsolver helps the reader understand Leah’s character by showing how she describes herself as the favorite and the smartest of the four girls.
Unlike others, Adah views herself as whole. Yet she struggles to accept in the years to come why she made it out of the Congo, but unfortunately, no answers came. However, hatred and resentment never fade. Adah bares anger and resents those who have done her wrong: her mother, her father, her sisters.
Spending a generous amount of time in the heart of the African Congo is bound to change an American family. After spending over a year in the small Congolese village of Kilango, the Price family comes to terms with the fact that they cannot leave Africa without being changed by it, emotionally, mentally and spiritually. Living in the Congo at a time when their race was doing all in their power to Westernize Africa, the Price women left Kilanga feeling immense guilt for being a part of this unjust manipulation of the African people. By the end of the novel, all of the Price women leave with the task of reconciling the wrongs they have committed and learning to live with the scars of their mistakes. Kingsolver showcases the moral reassessments
(51) Rachel has never seen something like this before because in Georgia most people probably have all four of their limbs. Her closed mindedness causes her to quickly judge the Congolese even though they can make it through their everyday life just as well as Rachel can. It has become dangerous that she looks at them this way because she does not realize how lucky she is compared to them. The people in Kilanga quite literally can not compare to Rachel’s body image. In no literal terms, the people of Africa have way less and are put at a disadvantage compared to white people, but still make do.
Adah is a cynical person who never fully experiences life. Adah speaks little to nothing in the beginning of the novel because “When you do not speak, other people presume you to be deaf or feeble-minded and promptly make a show of their own limitations.” (Page 34) As Adah grows older, however, she loses her negative viewpoints she had when she was younger. After overcoming her health issues, she was born a new person.