Abstract: While Marx had made attempts to clearly establish a ‘destitute’ as state of being ‘unoccupied’ and ‘beggary’ as an absolute failure on the part of an individual to sustain effectively through certain means of productivity and livelihood, the terms seem to be highly interchangeable in the current day urban world. The current study attempts to understand beggary as a growing socio-economic problem and as an extreme form of poor in India. We have tried to analyse beggary from a developmental perspective and as an inevitable outcome of exploitation and criminalisation of poor under the vicious forces of political economy. We would want to recommend possible solutions to deal with beggary in the urban world based on our findings from …show more content…
Lack of adequate attention to the welfare of various social arrangements, wealth accrued from industrialization getting confined in the hands of a few are some other factors that lead to the process of victimisation and criminalisation of the minorities, downtrodden and the poor masses in the country. The outcome is an increase in poverty in general, and begging in particular. The advent of industrialization has also disintegrated the village economy, so much so that owing to unemployment and poverty thousands migrate from rural areas to cities and other urban areas in search of livelihood making the situation even worse. Furthermore, industrial accidents, unemployment, disease and old age of people below the poverty line especially in urban areas have forced them into …show more content…
According to the 1991 Census, about 2000 persons per square kilometre and 5.01 per cent of the country’s population live in extreme dense conditions of inhabitation with Greater Mumbai as the highest ranking in population (16,368,084) followed by Kolkata (13,216, 546) and Delhi (12,791,458). Urban India has 11.55 per cent of the total population living below the poverty line (Planning Commission Report, 2001). Such socioeconomic and cultural trajectories are also manifested in various other forms of poverty, which include morbidity and mortality from illness, malnutrition, lack of shelter (mainly in the city); thereby increasing the number of homeless people and pavement dwellers, beggary and vagrancy, and above all social discrimination, marginalisation and exclusion of such poor sections of population from the mainstream of life and development processes. The picture is graver in the urban areas of the country especially in the cities as beggary, vagrancy, homelessness, etc. are on rise. The denial from employment and social exclusion (in terms of acceptance and tolerance) of the beggar section of population appeared to be justifiable and legitimised by a majority who practice the culture of marketization and consumerism and institutionalisation of beggary as an ‘offence’. Thus the cardinal reason for most of the different categories of beggars to earn a meagre living on the streets, near religious places
Panhandlers are given the opportunity by vendors to be a part of their business system through division of labor advancing their place within the community. They earn money by providing a service to vendors, rather than begging on the street corner, and are able to advance financially making more money than if they were to continue begging, the advancements of panhandlers are limited. Eventually, not all but most waste their earned money on drugs and alcohol, or other expenses leaving them once again broke. Through the process of mentoring and social support once might raise his position, but rarely ever out of the current socioeconomic class. Same thing applies to these vendors.
‘Treat others the way you want to be treated’ has been etched into our brains since grade school and yet, somehow many people have forgotten this golden rule. As we pass the poor on the streets, do we stop to take a second look? Or do we keep walking, because we know we’ll never see them again. Around the world, people beg for food or money due to losing their job or home. The highest population of homeless people on our earth resides in Budapest, Hungary.
Poverty, healthy and slums were the part of serious problems for UK between 19th to 20th centuries, a lots of people who was living under the poverty line, some of people even didn’t have enough food for themselves and their family. According the book “The Classic Slum” published by Robert Roberts in 1971, which showed poverty, illness and social negative environment in Salford slum of United Kingdom. In the slum, there are around 50 percentage population who was unskilled people of industrial class, they were living in an unhuman and unsafety area, it filled of bacteria, hunger, ill and dangerous, it also showed the real situation of industrial people in UK. In view of this, the liberal government proposed reform measures to improve the environments
Rent Seeking by an American Economist In the American Economist Joseph Eugene Stiglitz’ essay, ‘Rent Seeking and the making of an Unequal Society,’ he argues, with the help of examples, that most of today’s economic and political problems are caused by the government. He goes in depth to explain why the government policies are a major factor in creating these problems, as well as the market forces itself. In addition to this, he discusses the relationship between income inequality and societal growth, and how rent seeking contributes to it. The following is main ideas from his essay that help to further prove his point of how rent seeking provides for income inequality, as well as how the government policies help in the making of an unequal society. Firstly, because the government policies shape the market forces, they are able to shape the degree of inequality.
Panhandling is a common social problem in the contemporary society. Panhandling is a term that refers to unlawful form of begging. Aggressive panhandling is common in many big cities. The act involves soliciting of donations or money from the public in a wrong way. The essay explores an inappropriate use of a fallacy related to panhandling as a contemporary social problem.
In her essay, “On Compassion”, Barbara Lazear Ascher analyzes the idea of compassion and the -------- of the homeless by the those more fortunate. She presents two instances in which homeless people are gifted with money or food items and ponders the motivation behind these acts. ----------------------. Targeting a broad audience, specifically people belonging to a higher socioeconomic standing, Ascher emphasizes the need for awareness of the adversity of the homeless, establishes that one must learn “compassion” for the homeless and less fortunate, and poses the question of whether the motivation for the “compassion” is relevant.
In the article, “A Million Dollar Exit From the Anarchic Slum-World: Slumdog Millionaire’s Hollow Idioms of Social Justice”, Mitu Sengupta responds to how the slums and its citizens are presented in the film Slumdog Millionaire by Danny Boyle. Sengupta describes the slums as run-down and then goes on to specifically address the poverty that exists in India. When writing about the portrayal of the slums, Sengupta states, “Slumdog depicts the ‘slum’ as a feral wasteland, a place of evil and decay that is devoid of order, productivity and compassion”(599). Sengupta uses imagery to illustrate to viewers the unsanitary conditions that the people of Mumbai experience on a daily basis.
Many people are undermined by the drawbacks of belonging to a low socioeconomic status. In The House on Mango Street, Esperanza is raised in a poor, Latino community, causing her to be introduced to poverty at an early age. This introduction of poverty affects Esperanza in many ways, one including that she is unable to find success. Esperanza struggles to achieve success in life because the cycle of poverty restricts her in a position in which she cannot break free from her socioeconomic status.
Have you imagined yourself being a homeless in a rich country or a city? Well, most of the answers will be no, because we do not wish to live in a miserable life that we see and know about homeless people. A newspaper reporter by Kevin Fagan in his article, “Homeless, Mick Dick was 51, Looked 66.” This article was taken from Cengage Learning Online digital database. In this piece, Fagan examined the main figure which was a homeless man named Mike Dick.
III. A theory in the work is that political and economic structures failed to provide enough decent opportunities and support to the whole economy. IV. The Author does not present any original research, does use sources to come to conclusions on poverty. The author doesn’t mention the methodology used.
“Across the country, about 9.6 million families sThere are two major problems in our country that are being very overlooked; poverty and homelessness. They both are very common problems in America that should come to an end. There is no doubt that they can be stopped with the help of the government and other everyday people. All that needs to be done is help out with expensive housing, start initiatives for insurance, create more shelters, take more notice to the rural homelessness, and just reach out to actually understand how large this problem is.
The topics include for example the poverty caused by the
In order to raise awareness of the staggering injustices, oppression and mass poverty that plague many Indian informal settlements (referred to as slum), Katherine Boo’s novel, Behind the Beautiful Forevers, unveils stories of typical life in a Mumbai slum. There are discussions on topics surrounding gender relations, environmental issues, corruption, religion, and class hierarchies, as well as demonstrating India’s level of socioeconomic development. Encompassing this, the following paper will argue that Boo’s novel successfully depicts the mass social inequality within India. With Indian cities amongst the fastest growing economies in South East Asia, it is difficult to see evidence of this in the individual well-being of the vast majority of the nation. With high unemployment rates, the expansion of informal settlements and the neglect of basic human rights, one of India’s megacities, Mumbai, is a good representation of these social divisions.
Some of these measures are lack clothing, shelter, food and transportation. A lack of human capabilities such as skills, physical abilities or self-respect. This article which was focused on income-based poverty measures it also showed the lack of resources available resources to meet those needs. 2. Discussion: This sub-topic relates to the thesis statement in that living in poverty
Poor people being unable to take part in social and cultural norms leads to breakdown of social relation among the people The effects of poverty can be mainly categorized as unemployment, illiteracy, food security, psychological well-being, increased crime rate, child health, homelessness etc. Major effect of poverty is unemployment to those without land or dependable wage labor. Poor people can rarely find permanent, salaried job in the village or even in the city. Poor people engage in informal and daily wage labor with no security and low earnings.