In Ben Robert-Smith’s opinion piece published in the Herald Sun on the 16th of January, 2017 “We Are One but We Are Many”, Robert- Smith addresses he Addresses the Australian public with the argument that is changing the date of Australia day from January 26th. He argues that the date should remain the same but should be undertaken in a manner that is “inclusive and respectful” of other Australian’s interpretation of the day. Comparatively, in Kevin V. Russell’s Letter to the Editor he presents the argument from an alternate perspective. Russell believes that the day should be changed to a day “all Australian’s can acknowledge” and that “Australia day has outlived its usefulness”. Russell’s argument is delivered in a rather blunt and passive
From the 1970’s Australians have been viewed as bush people as they were seeming as heroic and brave. Never the less, internationally, Australians have been showcased as vulgar, racist that have strong pride for their country. Consequently, Australia has also been viewed as an alcoholic nation as companies continuously push the stereotype to market their products. In turn, Australian’s collective identity is made up of multiple other stereotypes that have been fed into. Despite being incorrectly portrayed; the Australian identity has a positive effect on Australian culture.
Australian’s are prideful of past endeavours in war and celebrate this twice a year in ANZAC day on the 25th of April and Remembrance Day on the 11th of November. They celebrate this because the war represented the ultimate from the mateship. A prime example of this was the battle of Gallipoli, were the Australian soldiers (diggers)
I also thought about how my wife the most important person in my life, how she stuck to me over many hardships and hurdles in life, but somehow we made it, perhaps better than others.” Despite the fight, Mabo said he loved it. In 1998, the Howard government changed the Native Title Act, making it significantly harder for Indigenous peoples to claim land. Today, the fight for recognition in Mabo’s name continues, with campaigns to change the date of ‘Australia Day’, as it is known by many Indigenous people as ‘Invasion Day’. This fight would not have been possible without Mabo’s fight
In an article titled 'No' vote will kill reconciliation, published on January 26th, 2023, in The Age, Noel Pearson argues that Australia's relationship with its indigenous peoples has never been settled, and the coming Voice referendum is an opportunity to do so. Pearson contends that the referendum aims to recognize Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia and give them a voice in their affairs and that this recognition is foundational to reconciliation. Pearson's tone is assertive and urgent, aimed at Australians, particularly those who have been historically opposed to indigenous recognition but also those who are unsure of the Voice. His purpose is to warn that if the opponents of recognition succeed
Speeches made within the past are still relevant to today’s society as the issues they have faced are significant to the values of the present. The statement: "Any significant and valued speech is able to transcend its immediate context", is exemplified within Paul Keating 's Redfern Address (1992) and Noel Pearson 's An Australian History for Us All (1996). Within these speeches, the themes of taking responsibility for actions and the importance of reconciliation resonate as they have influenced change in present-day Australia through new laws and forming the basis of Australian society. Conducted in a predominantly Aboriginal community, the former Prime Minister of Australia, Paul Keating addresses a controversial topic in celebration of
Recently, there has been a growing movement to change the date of Australia Day to one that is more inclusive for all Australians. Federation Day is an alternative that acknowledges Australia's history and founding as a nation. An opinion spoken by a news reporter shows
Australia Day is one of the most unique national day’s in the world throughout history, celebrating the day of when our ancestors first arrived on the borders of Australia, in 1788. Rather than unite people as one whole though, the spirited outcome of this event isn’t what as anticipated by everyone and has divided the Australian society for good. And so it should be held at an alternative date, where Australian citizens feel worthy of their identity and not cheated by it. However, the celebration shouldn’t be adapted to like that of other commemorations like ANZAC day. Essentially, this day will always be a tragic memory for the indigenous and be viewed as the invasion of their homeland.
As patriotic Australians we pride ourselves to be a nation that accepts and respects the beliefs of all cultures, but on this historical day majority of Australians tend to forget the true meaning behind the celebration. If you ask today’s society, what they did this Australia day mass numbers would respond with “binged on alcohol” and “indulged in a barbecue.” Consequently, this day cannot be called a national celebration when some of our fellow Australians are grieving while others are out celebrating an occasion they know little about. Giving due regard to the indigenous people and their mostly negative perspective on this issue should be a priority. A new date, not the 26th of January should be established, as rather than unite, it seems to divide Australians into different viewpoints.
Change the date of Australia Day issue – Language Analysis Controversy surrounds the issue of whether Australia Day’s date should be changed to a day with historical value that also includes Indigenous people. As Australia day is on the 26th of January, it is associated with the day that Captain Cook landed in 1788, which to those of Indigenous origin, can be known as Invasion Day. Two articles published on the 26th of January 2017, with opposing views ‘January 26th is the birth of modern Australia – deal with it’ written by Peter Moore and ‘Australia Day/Invasion Day debate: #ChangeTheDate – But not right now’ by Natalie Cromb, express their views on the date of Australia Day potentially being changed. In Peter Moore’s opinion piece, published
Beatty understands the way the world works in retrospect to the events leading up to the current situation of their government. As a fireman you must know what you are doing and how it benefits your society. Beatty explains the reason that books are banned to Montag, and doing so helps us understand the most important factor in the story. You must not offend anyone whatsoever. To maintain peace you must cease from reading or writing anything that could slightly be taken out of context.
This article discusses the speech given by an Indigenous journalist, Stan Grant who participated in a debate where he spoke for the motion “Racism is destroying the Australian Dream’’. Hence, the main points of this article are mostly evidence given by Grant in his debate to support his idea that the Australian Dream is indeed rooted in racism. One of the main points is that the indigenous Australians are often excluded and disregarded as non-Australians simply due to their race and skin colour. Grant pointed out the incident where AFL player Adam Goodes was publicly jeered and told that he did not belong to his country as he was not an Australian despite the fact that Australia indeed is the land of his ancestors.
An Australian Republic is about us — not the Queen, not Prince Charles or the world economy. We should do it now, without delay. As Nelson Mandela once said, “ For to be free is not merely to cast off one 's chains, but to live in a way that respects and enhances the freedom of others.” Until we break our last Constitutional links to the mother country, our nationhood is incomplete. Now after just over 115 years of Federation, Australia must finally join the world of nations as a full equal, unshackled to any other nation.
But what about every other Australian? What about the Indigenous population and the multicultural population? Both of these groups which make up and help define who we are as Australians, so I ask you all this morning to consider why is it that we find these groups constantly being marginalised, discriminated against and not being offered equal opportunity? Ladies, gentlemen and prestigious guests, I would like to thank you for the opportunity to speak here
The Gallipoli campaign had supplied for the first time a self named identity seen by many. 100 years later after the cease fire on November 11, 1918, we as a proud nation commemorate the ANZAC character every year on the 25th of April. We see that in source 12 that not only our own nation commemorates the ANZAC spirit but others also recognise the ANZAC 's. The photograph shows the Queen and the Royal Family with Prime Minister Menzies showing tribute to the ANZAC troops on the 50th Anniversary. (1923 poem by Joan Torrance source 10) this source shows the excessive emotions of dignity, and heightened awareness of fanaticism in Australia.
The issue of not changing Australia day can be very sensitive to indigenous people The date suggestion of moving Australia day to another date is 1st of January, 25th of April (Anzac day) or the 1st of September (wattle day). The solution that Smith proposed was January 26th is a date that’s orientated towards when we gained our independence from British rule or perhaps a date bases on when Mathew Flinders when he first used the word ‘Australia’. The intended audience of this article is everyday Australian multi-cultural Australians. Smith focuses most of his attention trying to persuade people to change 26th of January (Australia day) to change it to First Fleet Day instead.