The reformation of civilization’s thoughts and discrimination has changed over the years from the culture of every ethnicity or race. Every person no matter the race has some sort of cultural tradition that has been past down from generation to generation. In the play “Raisin in The Sun” the character Beneatha has a difficult time trying to find herself. Beneatha struggles with cultural identity, finding herself, and achieving her dreams. The cultural confusion that Beneatha has driven her to look back into her original family heritage. She looks into the African tribal apparel, headwear, along with tribal language/chants influenced by Asagai. She first finds that maybe the tribal culture isn't for her when she gets into a conflict with her brother walter. A quote describing that incident is …show more content…
Beneatha wants to become a doctor but Walter and the rest of her family wonder why she just does not become a nurse instead. The fact that her family questions her dream of helping people in the way she wants too can really put her down. A quote that can explain this is when Beneatha is ranting to Asagai about her struggle, “And where does it end? […] An end to misery! To stupidity! Don’t you see there isn’t any real progress, Asagai, there is only one large circle that we march in, around and around, each of us with our own little picture in front of us – our own little mirage that we think is the future.” (Hansberry Pg 68). This quote truly expresses the pain Beneatha is going through and her confusion about life and why she must try to succeed when in the end the she thinks there is nothing. Achieving her dreams has been a huge conflict throughout the play that connects to her cultural identity and her trying to find herself. Beneatha plays a significant role on the tone of the play, her emotions affect the way Walter, Momma, and Ruth act to her and each
The Underneath is a tale of loss, love, and betrayal. The Underneath follows the story of a cat who had been loved and sheltered for most all of her life by her owners. One day, she was left on the side of the road by the owners whom she had loved. The cat was expecting kittens in weeks time, so she knew she had to find somewhere to live, as well as somewhere to raise her unborn children. With nowhere else to go, she wandered through the woods looking for shelter.
One reason why Beneatha should have the ten thousand dollars, is because she wants to become a doctor, and help those in need. In the play Beneatha is talking to Asagai (856) “ That is what one person could do for another, fix him up...make him all right again... I wanted to do that... I thought
Beneatha originally conforms to the American society and has little sense of the African heritage. As seen from the beginning of the play, when Asagai brings Beneatha the dress from the Nigerian culture. Asagai then questions Beneatha's hair asking her why does she tamper with her hair in order to change her looks. Beneatha knows that it isn’t her natural hair. At the start Beneatha shows that she had been driven by the American society to change her hair, and conform to their society by changing her looks.
In the movie, she happens to be a little bit weaker with her speech. In the beginning of the movie, they cut many of Beneatha’s comebacks to Walter. For instance, “Biology, you gotta love it, I dissected something that looked like you yesterday.” All in all, this quote shows that in the 1950s Beneatha is one tough person to talk to someone that
When Beneatha finds out about this she isn't happy and it makes her realized how much money can get in the way and break families apart. Overall, Beneatha’s education throughout the play isn't valued like you see in other situations and that really shapes her as a
His sister, Beneatha, wants to become a doctor and Walter isn't very supportive of her decision. Walter's wife, Ruth, is the recipient of the majority of Walter's anger and sexist remarks. In Act 1 Scene 1, the audience learns that Beneatha, a colored woman, wants to become a doctor and attends medical school. Beneatha and Walter begin to banter with each other about Mama’s money.
She wants to become a doctor and get the education she needs to become one. Throughout the play she proves that her independence means a lot to her. Beneatha wants to be free and have her own life, just like the American Dream. In the play she says to Mama and Ruth, “Listen, I’m going to be a doctor. I’m not worried about who I’m going to marry yet-if I ever get married” (Hansberry32).
The play proves of further gender restrictions towards Beneatha. Her suitor George Murchison who comes from an affluent family mocks the traditional outfit she is wearing and feels it ok to tell her, ‘so go change’ and ‘get dressed’, this displays how he clearly sees it as ok to tell her what not to wear which furthermore highlights issues of how gender plays a huge role in the restriction of women in this specific instance. Beneatha faces further gender restrictions from George Murchison when he informs her ‘You’re a nice looking girl’ and ‘That’s all you need’, this suggests that his interest in her is solely romantic and sexual and that her intellectuality does not interest him in any shape or form. She is sadly only valued or recognized for her looks. His reference to her strong opinions as “Garbo routine’ clearly suggests that he does not respect her thoughts and modern world views.
In Act 1, Beneatha’s quest to find her personal identity is seen in the way she expresses herself, her ambitions, her roots and the way she deviates from what is acceptable in her family. She tries to find ways to express herself such as trying different hobbies. In the past, Beneatha has been a part of a play-acting group, horseback-riding club, and in Act 1 starts guitar lessons (47). She also has the ambition to become a doctor which is looked down upon by her brother, Walter Lee (38). Additionally, her African roots are important to her search for identity.
Though his wish has the family in mind, it nearly tears the family apart when it backfires. Ruth, Walter’s wife, dreams with Mama and hopes to one day live in a house. Beneatha, Mama’s daughter and Walter’s sister, aspires to further her education while chasing her hope to discover herself. Little does Beneatha know, everyone else
Hansberry makes the characters have a tough life so when they achieve what they want, it’s a greater reward than someone who had an easy life. The main reason Beneatha changed so much during this play because of how people treated her. Beneath goes through major changes in the play. One of the main reason she does is because of Asagia. Asagia is a friend of Beneatha and is from Nigeria.
Beneatha dreams to be a doctor, which is a male-dominated profession. She says, “I am going to be a doctor and everybody around here better understand that!” (Hansberry 33). This shows her feminist attitude in the play when Beneatha takes a largely optimistic stance when facing troubles of entering a male-dominated profession, implying that she is a ‘non-conformist’. Additionally, Beneatha refuses to “just get married and be quiet” (Hansberry 22), as her chauvinistic brother, Walter Lee, expects her to be.
Beneatha also faced a hardship in her life, but herr 's was different from the rest. She face problems with education. Her family did not fully support her decision of wanting to become a doctor. Beneatha wants to become a doctor but her family is not that wealthy.
She defies the ideal life for a woman and expresses her opinion loud and clear. Beneatha throughout the play finds herself and her African American roots. Walter does not approve of Beneatha’s hopes to become a doctor he tells her, “If you so crazy ‘bout messing ‘round with sick people---then go be a nurse like other women---or just get married and be quiet. . .” (1.1.125) These social issues that the characters faced in their lives made them out to be the people that they were meant to be.
Beneatha Younger is a strong personality in A Raisin in The Sun. She is not religious like Mama, but more of a scientist. Beneatha believes in science more than she believes in god. In a conversation about god Beneatha says: “Mama, you don’t understand. It 's all a matter