The House Of Bernarda Alba Essay

The church was practicing the same values and thought of patriarchal theology, women were excluded from leadership in the church and society. This exclusion was based on the argument “women’s exclusion from ministry are application of the general theology of male headship and female subordination” (195 sexism). Women in early Christianity have long been stereotyped with the role of procreation, house keeping, inferior mental ability, and inferior soul. For these reasons the church has perpetuate the thinking that women should listen and receive ministry rather than give it. Early interpretations of biblical texts by believers in Kyriarchal and patriarchal theology believed that the bible prohibited equal right and liberation of women.

The Grandmother can be seen as a hypocrite to many, her dishonesty and lack of mindfulness is the leading cause to her and her family death. In the article, “ One of my Babies: The Misfit and the Grandmother” by Stephen C. Bandy, the author Bandy studies the main characters those being the Grandmother and the Misfit. The articles main focus is on the religious belief, and to flaw the Grandmother real “values”. Bandy also shows the reader how in the beginning the Grandmother is known to be good spirited and faithful to her religion.

In Macbeth, the stereotypical roles are reversed, so Lady Macbeth performs the dominating role in the relationship. To “take her nurturing milk for gall”, Shakespeare makes her sex ambiguous and this is clearly highlighted when she screams “unsex me here” and calls upon the “evil spirits to fill me from crown to the toe top full with direst cruelty”. This shows that she believes that a conventional Elizabethan society woman and Macbeth are not capable to commit murder. She is a blasphemous Christian, as murder that is a heinous deed in all cultures is absolutely unacceptable. Her willingness and lack of morality to commit this murder classifies her as a ‘false Christian’, and she believes she is as capable of the immoral and cruel actions of the opposite sex.

Extra Credit Presentation: Rhetoric of Subordination Professor Elisabeth Schüssler Fiorenza’s presentation on the Rhetoric of Subordination gave an in-depth perspective on how religious scriptures have had an influence on society’s views on family structures. Throughout her presentation she also brings to light how Christian scripture helped to establish the foundation for how men are perceived as superior by society compared to women. Professor Fiorenza’s findings are focused on a theory that society is “double blind” when it comes to a woman’s role in various communities, and made an interesting point on how the word ‘women’ and ‘she’ includes the words ‘men’ and ‘he’. Listening to her presentation reminded me of some similarities in Lynn

By going against what the Puritan leaders in the church believed, she was also going against the “fathers of the common wealth” (253). Tobin continues to explain how Hutchinson went against the normal standards of woman in her time era by standing up against her male leaders and voicing her views. Hutchinson defended herself in such an orderly manner, as she quoted biblical verses in which she indirectly indicated examples of sexism (255). At the point of Anne Hutchinson’s trial the Puritan churches’ main focus in attempting to excommunicate her was to use religion and the laws bound by God to win their case. The Puritan group leaders used metaphors to further justify their argument, such as comparing God to be the father to the select leaders of the church, who then must act as a father to the public (237).

Wheatley conversion to Christianity are the central themes of her work. Sources states that, “Emphatic words are usually Italicized or expressed emphatically, by means of a horizontal stroke drawn under them with a pen” (Loving). Wheatley uses italics to distinguish five words in the poem. These five words are linked through such use.

As for Sorrow, becoming mother reconstitutes in her woman’s humanity and encourages female empowerment, thus challenging oppressive social structures. As for Lina and Rebekka, they revise received theology and create their own syncretic theology. And for Florens, she represents another way to cope with trauma, using writing as a self-creating curative. At novel’s end, Florens scrawls her story into the wood of one of the rooms in Vaark’s unoccupied “mighty” house. On a larger level, the image of expansive words reflects the necessity for augmented origins stories.

She was a woman of great integrity, purity, conscience and high sense of honour. She wrote of God, man, nature and death that exhibits true face of human life. Even today all her poems convey message to the society. Though Miss Dickinson could not accept the teachings of the church, she still retained unshakable faith in God’s actual reality and continually re-examined older fundamental concepts like the trinity, resurrection, hell, angels and immortality. Her unquenchable thirst for speaking with the redeemer, the creator all alone is expressed in “Some Keep the Sabbath Going to Church”.

I believe, in this situation, one solution would be to create awareness about the finer aspects of religion: for instance, how it has contributed much to society in the form of hospitals, orphanages, nursing homes, and schools. Along with that religious activists must show how religion has given many people great happiness and a sense of belonging/community. This shows that religion has the potential to be a force of good, and that oppression is a religion itself and cannot be associated the core principles of every religion. Religious leaders/people, in this situation, must show the world that bringing one belief down to uplift another is not a solution, for the two beliefs must put aside their differences and work hand in hand to battle

The English renaissance is generally marked between the late 14-century and early 17th century. This was after the Italian Renaissance It is also referred to as Elizabethan theater, which was based on Queen Elizabeth 1st. She was the most prominent political figure during her reign.

Through the examination of funeral literature Ulrich is able to describe the behavioral characteristics of a virtuous Puritan woman; s.g., a desire to seek god early, to read the bible, to converse through pious discourse, to write, to love to go to church and have the willingness to submit to God’s will. (Ulrich, 22-26) To the author, these traits imply that “while a godly woman was expected to act appropriately in all

I chose St. Catherine because her story was inspiring. All of her time devoted to the Holy Trinity striked me and her determination of being God’s servant. St. Catherine just seemed so interesting to learn about her story. I hope to imitate St. Catherine by helping the sick and the helpless. I also hope to copy her devotion to God so I can grow closer to God and away from

She speaks from the premise that men and women served in the early church together and provides imagery through examples of the second and third century women who were ordained as deaconesses along with the male deacons, served as mediators and cared for the emotional, physical and spiritual needs of the persecuted and imprisoned. The reader is invited to trek along the ebbs and flow of the presence of women in the daily administration, in Christian art and even as women bishops in the church. However, such demonstration and presence was not met without further opposition as Kjesbo brings to our awareness, the boldness of revisionists who altered faces on the artwork that resembled a woman to make it appear male. One went as far as to change the inscription of a painting of a woman in a mosaic from its feminine form “Episcopa Theodora” into a masculine form of the word by dropping the “ra”, because the Greek form would have authenticated the fact that women bishops were indeed present in the early church.(p.40)

In this chapter, she discusses her dream of heaven in limpid detail. All of us, no matter what religion or spirituality you embrace, want to know if a “life” exists after we die and this chapter embodies that topic.

“The way her husband taught her work, you couldn’t see the mutual need for a woman to have a spiritual relationship with another, the coming role of women in the next century or the significance of the laywoman’s contribution to society.” With this new translation, Ruffing hopes that others, specifically women, will seek sisterhood in one another and understand that suffering is infused with meaning. “An hour spent in pain units us to the cross—suffering is companionship with Jesus”, Ruffing says. Furthermore, through the archival research and translation process, Ruffing explains that the works provided her with a sense of needed companionship.