Link between Bhagavad Gita and Gandhi To Gandhi, the Bhagavad Gita is his “spiritual dictionary”. He will turn to the Bhagavad Gita when he is in doubt and when he is feeling helplessness. The Bhagavad Gita will comfort him and provide answers to his moral dilemma. Therefore, he will carry the Bhagavad Gita around with him at all times. After reading the Bhagavad Gita, two particular words fascinated him.
I believe the religious of Bhagavad-Gita is built around the portraying of the core beliefs and practices of Hinduism. Hinduism believes in one should do the right thing regardless, of what one believes is the right thing, because doing the right action shows that one belongs to a certain group. The Gita theme in the Mahabharata—Dharma believers who and what we are determined how we should act. The Gita is concerned with the principles of right or wrong and the good and bad, but not knowing what to do in difficult situations. The story is about Arjuna, one of five sons (Pandavas) Their father has died, leaving them in the hands of their uncle, Kauravas (Arjuna cousin).
The Bhagavad Gita is one of the most important philosophical and religious classics in the world. It systematically synthesizes both rational analysis and religious inspiration in answering the fundamental questions of existence. The major ideas woven together in the Gita has their roots in ancient Indian texts like the Vedas, the Upanishads, and the Samkhya and Yoga systems. A number of chapters in the Gita are soaked in the concept of the three gunas of the Samkhya Philosophy. These three gunas are ‘satwa’, ‘rajas’ and ‘tamas’.
However, Rama and Sita’s marriage, which composes the bulk of the epic, overshadows Ahalya’s story to provide a vision of passionate, forgiving, and loving Hindu marriage. Rama, the “ideal man,” and Sita, the “ideal woman,” are models for all Hindus, and their marriage is no different. Their story emphasizes the positivity of both men’s and women’s feelings and sexuality, encourages peaceful negotiation between partners, and presents husband and wife as needing each other
Bhagavad Gita believes in reincarnation but at the same time believes that within their current life, they should still live it to the fullest and leave a legacy behind before they reincarnate into another human being. “For one who has been honored, dishonor is worth than death,” (Bhagavad Gita). Krishna tells Arjuna that even though he will continue on into his next life, he must still live up to his duties and fight this war because it is his destiny and he cannot outrun destiny. Both The Epic of Gilgamesh and Bhagavad Gita want people to live their life to the fullest but for different reasons. In The Epic of Gilgamesh the main purpose for someone to live their life and leave a legacy is because once they die, their life is over and the only way for their name to live on is to leave a legacy behind.
The Bhagavad-Gita is the part of the Mahabharata. (The one great Hindu epic) The eighteenth book of the Mahabharata, which may have originally been an independent mystical poem, is the Bhagavad-Gita. The Bhagavad-Gita is the most popular Hindu scripture because in it god speaks directly to man. The Bhagavad-Gita is the song of the supreme Exalted One. The Bhagavad-Gita is significant as a scriptural form in that it contains the idea of revelation occurring through incarnation.
Bhagavad Gita: What Krishna told Arjuna Bhagavad Gita is one of the most important texts in Hinduism as in it, god speaks directly to man. Bhagavad Gita is said to have captured the importance of the Vedas. Gita is considered to be dated around 200 CE. The day Bhagavad Gita is narrated is celebrated as Ekadashi. When the armies of Kauravas and Pandavas stood facing each other at the battleground in Kurukshetra, suddenly a chariot drew away from the side of Pandavas.
The four aims of life are Kama, Artha, Dharma, and Moksha. Kama is sensual pleasure, Artha is wealth and power, Dharma is duty, and Moksha is the ultimate goal. The Bhagavad Gita is a sacred song in the Mahabharata that is a dialogue on the ethics of war and dates between 200 B.C.E. - 200 C.E. The central problem in the Gita is the dharma, a sanskrit term that translates to the duty, law, justice, truth, order, righteousness, virtue, ethics, and even religion.
It tells the story of Rama (The seventh avatar of the Hindu supreme god Vishnu) whose wife Sita was kidnapped by the king of Lanka (Current Sri Lanka) and his name was Ravana. This myth defines the culture and style life of Hindu people, it also explores human worries, concerns, values, in a dramatic concept. This myth has great influence on Hindu life and culture. It is not just a story it presents the teaching of ancient Hindu Mentors in narrative story. This myth represents moral and religious elements as one can notice the hero’s of the story Rama, Sita, Lakshman, Bharata, Hanuman, and Ravana are all faithful and conscious of the Indian and Nepal culture.
As readers, we tend to rely on narration for not only information, but influences of emotion. It’s through the narrator’s diction, syntax, and structure, the audience can interpret the excerpted quotes as modes of emotion and inspiration for further insight. In specificity, Bhagavad Gita’s narrator, Sanjaya synthetically intends to instruct dharmic and yogic values through Hindu principles, hoping to instill selfless action and mental liberation against internal apprehension to his audiences, Dhritarashtra and the reading community. Accordingly, the ending lines in Bhagavad Gita reads, as communicated by the narrator, “Where Krishna is lord of discipline, and Arjuna is the archer, there do fortune, victory, abundance, and morality exist, so I do think” (Haddaway, 146). Through this inquiry, one can conclude the meditation to the mental conflict between family and responsibility, life and death, and the consequences and actions one must take to fulfill their dharmic order.