Matsuo Chūemon Munefusa, or Matsuo Basho most commonly known, was a 17th century poet and to this day is known as the “greatest master of the haiku”of the Tokugawa, or the Edo Era (1603-1867). During this era, Japan closed their borders to decrease the influence of the Western world. This action allowed Japanese culture to flourish. Born in 1644 in the Ueno province of Japan (today known as Honshu), Matsuo Basho grew up with his father, mother, and six siblings. His father, Matsuo Yozaemon was a low ranking samurai but his position was highly respected. Yozaemon served as samurai for a feudal lord, Tōdō Yoshitada. As Matsuo Basho grew up, he followed his father’s path and eventually became a servant to Tōdō Yoshitada. Yoshitada was a lover …show more content…
Basho and Sora walked for 1, 200 miles over the course of 156 days. They traveled through uplands and lowlands, along the coast of the Sea of Japan and mountain ranges, and into different villages. When they finally arrived in Kyoto, Basho published a book of diaries that explained daily events and other occurrences. It was called Oku no Hosomichi, or the Narrow Road to the Interior. This book was considered one of the “major texts of Japanese literature” and is in the form of several haibuns. The haibuns explain the internal and external feelings and scenes that Matsuo Basho experienced such as images in the nature around him and the imaginations of his mind along the way. The long trip deeply contributed to Matsuo Basho’s love of nature that he expressed in his writing and he aspired to reflect the environment and his emotions in his haikus. Basho hoped to bring readers to special mental states valued by Zen Buddhists and he did this through writing about themes of nature, peace, and simplicity such as flowers and the weather. Basho also wrote about different types of transitions of life such as the ever-changing and fleeting aspects of human life, such as life and death. He reminded readers that life has the most beautiful, simple things to offer and every moment is valuable. Basho went on the perilous journey in order not just in search of his inner meaning …show more content…
He embraced a courtly style in his writing and derived his historical interest from being the son of a samurai and being around nobility for most of his childhood. The Edo Era was a major part of Japan’s history. It was a time of newly opened trading borders and cities, entertainment, and excitement. This influenced Basho’s writing about daily life and how life came to be that way. Also, his long journey with his disciple Kawai Sora impacted his poetry. As was already stated, Saigyō was Matsuo Basho’s poetic hero and Basho went on a very similar journey to his. He visited various different shrines and temples along the way. For example, Basho and Sora went to see ruins from the Heian period in Hiraizumi. These ruins were an important government checkpoint that was abandoned during the Heian period. Basho and Sora also visited a battle field from the Heian Period where Minamoto no Yoshitsune had fallen in a war against the Heishi clan. Yoshitsune was a general of the Minamoto clan in Japan in the Heian period to the Kamakura period. Basho wrote a poem about the
- The sengoku jidai was a time of growing culture and strong economics - The shoguns used their wealth to patronise the arts, build large palaces and temples, and sponsoring large presentations - Poetry and painting flourished because it was influenced by Zen Buddhism - As did landscaping and the tea
The hero's journey is a classic narrative pattern that has appeared in stories and myths across cultures and ages. It involves a hero who embarks on a journey, faces challenges and obstacles, and ultimately brings about a change in their life. Two texts that explore the hero's journey are "Monsters" and "The Alchemist." In "Monsters," the main character Sully embarks on a journey to help a young human girl, Boo, return home. This journey represents the hero's departure from their ordinary world, as Sully leaves the familiar world of the factory to venture into the unknown world beyond the door.
The elite military class warriors in japan promoted education and influenced Japanese culture of how the samurai lived
The hero’s journey is an adventure that every protagonist takes. As a story goes on the main character takes a journey; a journey into a different world as himself and comes out a different person. Odysseus takes a journey of temptation and hardship; bringing him to realize that even though he may be a king, he is not the greatest. The Odyssey demonstrates the Hero’s journey accurately.
Japan’s rich history of power, wealth, and influence had many remarkable eras. One of the more notable periods in Japanese history was that of the Tokugawa Period (1600-1868). The Tokugawa Period was talked about in Musui’s Story, an autobiographical book, written by Kokichi Katsu. (Katsu ix) Katsu wrote Musui’s Story for three main reasons: to share how he had transformed from a low-ranking samurai to a well-known hero, to show his sense of self, and to serve as a cautionary tale for his descendants.
Ihara Saikaku’s novella, Life of a Sensuous Woman, reveals several unpleasant truths present in the Tokugawa period through the tales of the nameless woman. Many of these revelations show how the allegedly ‘polite’ society is not the ideal that many revere it to be; instead it is often riddled with deception and moral decay. In the opening chapter, “An Old Woman’s Hermitage,” Saikaku introduces the old woman to the reader through two young men. They see her as placid and elegant in her old age, and she explains that she doesn’t maintain relations to others very well for she does not wish “to stay in the world” (594).
Toyotomi Hideyoshi influenced the Japanese society in many ways One of the biggest ways Toyotomi Hideyoshi changed society is that he unified the whole of Japan. But where it all stared was when he was sent out of his home when he was a boy and became a page to a retainer of the daimyo in the province Tōtōmi. Toyotomi Hideyoshi first rise to power was when he overthrew two powerful daimyos and became the lord of Nagahama. This was a key part to his life because if he didn’t overthrow the daimyos he would still be a page. He then went on to invade the Bitchū province, which gave him a massive place to set up his empire.
From the Kamakura Period of the late twelfth century to the Meiji Restoration in the nineteenth century, the samurai have held prominent positions as noble warriors in Japanese society. They have come to be famous in modern, Western pop culture as the fierce, stoic guards of feudal Japan, but their practices and rituals extended beyond wielding katanas and donning impressive armor. Samurai practices were rich and complex, with strict codes, ritual suicide, and a history of influencing culture and politics (“Samurai”). Samurai code was influenced by traditional Japanese culture, Zen Buddhism, and Confucianism. Bushido, or “Way of the Warrior,” was the code of conduct the samurai class were expected to uphold.
Although the close-off from the world had resulted in relative peace, the shogun also had other policies highly criticized by others. As stated in Document 1, “The shogun rules firmly and with justice at Edo.”
This shows Japan and Europe 's differences. Merchants were looked up to in Europe and were looked down upon in Japan. Their social structure went the Emperor, Shogun, Diamyos, Samurai, peasants, artisans, then the merchants. Another difference was how women were seen. In Europe, women were considered fragile and in Japan they were expected to be brave and honorable.
what really fascinates me is that the samurai weren’t a rare elite force; however, they were an entire social class and they were about 10 percent of Japan’s population at that time. What really grabbed my attention is the way the dress up, they were stylish and at their time they were rock stars in their style of clothing. The samurai dressed up to move with speed, to have freedom of movement and travel. The weapons were unique
Samurai were warrior class who lived by an unwritten code called “Bushido.” They fought for the large landowners called Daimyo, they worked for the Daimyo’s protection and against other powerful landowners. The Samurai was taught the values and traditions, and had to be educated in literature and writing. Therefor samurai were also trained in meditation and fighting techniques such as archery, swordsmanship, and martial arts.
What happened to me was a great confirmation of the feeling I had and work I had myself done before I got there.” If we carefully search for those traces left by Japanese culture in his works, we can
‘Stopping By Woods on a Snowy Evening,’ ‘Birches,’ and ‘Mowing’” (Rukhaya). The woods can also dually represent self-reliance and nonconformity. By acknowledging his choice in the woods alone, the traveler shows that he is willing to “oppose social norms” (Rukhaya) and rely on his own instinct to come to a decision. As an extended metaphor for choice, it makes sense that the roads represent the journey of life and decision. There are two roads, two choices, and two representations of decision.