A Summary and Response to Andrew Leonard’s “Black Friday: Consumerism minus Civilization.”
It all started in the 1960s; Someone thought that it would a good idea to make the day after Thanksgiving a great day for advertising for shopping for Christmas. Andrew Leonard covers this topic of how bizarre shopping has become in recent years in “Black Friday: Consumerism minus Civilization.” Leonard pokes fun at the consumers who rush these stores for the best deals offered up by the crazed advertisements.
In the beginning of his essay, Leonard asks “What does it all mean?” He asks this after first telling about video clips and commercials about consumers acting senseless over midnight openings and sales. “Mind-boggled, fascinated, or even flabbergasted,”
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Times. “Our guests have expressed that they would prefer to kick off their holiday shopping by heading out after their holiday celebrations rather than getting up in the middle of the night.” Showing that it truly is consumerism over civilization in this day and age. Through it all Leonard shows that one take on Black Friday is a serious one. With all the videos and ads for psycho shoppers and the stories of employees not wanting to work on their holiday. Leonard argues also that this at some point is a question of morality. Stating that “Stay home Thanksgiving night. Go shopping after getting a full night’s rest. Sure, you might miss a sale or two. But you’ll be a better human being.” This overwhelming amount of pathos in this final line leads one can be a better human being but simply just staying at home can have an obvious impact others. Leonard shows with his depictions of companies’ advertisements that there is a rampant epidemic of hitting lower standards with their stagnant approach each year, regardless of the civil reaction. Additionally, today’s consumers in these companies’ ads provokes the Leonard’s readers to arbitrate the negative significance for what has become of our
Some retailers start Black Friday sales earlier because of their intimidation of losing sales to others. Bill Martin, an advisor in major shopping chains, states, “We don’t think it’s the consumer saying ‘Open up earlier, open up more.’ We think it’s really the retailers trying to get at the wallet and pull them into the store - to get to the money before it’s all spent.” To clarify, Martin affirms that the
On September 24, 1869, the U.S. money related part slipped into disarray after renegade theorists Jay Gould and Jim Fisk endeavored to corner the country 's gold business sector. The looter nobles planned to make a mint by driving the cost of gold into the stratosphere, and to draw it off, they manufactured a system of defilement that stretched out from Wall Street and the New York City government the distance to the group of President Ulysses S. Stipend. The intrigue at long last unwound 145 years back on what got to be known as "The shopping extravaganza following Thanksgiving," yet not before Gould and Fisk had dragged the whole U.S. economy to the edge of fiasco. In the event that any pair of speculators had the money related clout and absence of second thoughts required to design the confusion of Black Friday, it was Jay Gould and Jim Fisk.
Beside him is Elmo, who represents the Stickiness factor. In the novel, Gladwell uses the success of Sesame Street to describe the meaning of stickiness. This rule of the tipping point is also seen, aside from television and ads, in human behaviour such as publicized self-inflicted harm and suicide. Next, above Elmo is an advertisement, which Gladwell addresses when explaining society’s immunity towards endorsements. The black and white commercial shows the unattractiveness caused by the commonality of advertisements, which forces these forms of communication to lose their contagion.
(AGG) " Once you need less, you have more"- Anonymous (Quotes Native); Materialism takes over people 's lives and makes them want more, but this doesn 't necessarily mean that they are happy with more material. (BS-1) Materialism can be seen through interactions between characters and have become a part of everyday life. (BS-2) Materialism is also a major part of society itself, the people in power want others to have material. (BS-3) When people get away from material, they find happiness, which is what materialistic people have been looking for all along; but they are looking in the wrong place.
Wherever you may go often you will see advertisement. It may come in many different forms such as a poster on a telephone pole telling someone about a yard sell. Perhaps a bench ad or a television commercial. On a milk carton or box of cereal, whatever the form it’s all around us. Have you ever thought, what is the point of the advertisement?
Moreover, like what is mentioned above, Phyllis Rose, who has the ability to consume but only enjoys the shopping process, suggests that “shopping is a time of reflection, assessment, spiritual self-discipline” (“Shopping and Other Spiritual Adventures in America Today” 482-484). Additionally, she can gain social connections while shopping. When she sees some fat people dressing jeans as what she looks like, she will gain a sense of belongings, and automatically, she joins a “community.” She can be materialist, but she never is. She sticks to higher goals of immersing herself in the mentally joyful experience, to enjoy the feeling of shopping and to join in communities through
In Advertisements R Us by Melissa Rubin, she analyzes how advertisements appeal to its audience and how it reflects our society. Rubin describes a specific Coca-Cola ad from the 1950’s that contains a “Sprite Boy”, a large -Cola Coca vending machine, a variety of men, ranging from the working class to members of the army, and the occasional female. She states that this advertisement was very stereotypical of society during that decade and targeted the same demographic: white, working-class males- the same demographic that the Coca-Cola factories employed.
Consequently, she would likely challenge Cox’s description of the role that women played as the subject of advertisements in the 1920s as nothing more than objects whose sole purpose is to be beautiful. She would be more prone to state that instead of this harsh and objectifying image set forth in Cox’s narrative, women as subjects in advertisements during this time period were “the visual representation of a modern cultural consciousness that defined the 1920s” (Rabinovitch-Fox, 374). This is a very drastic contrast to what has been the narrative thus far regarding women’s status in society through the lens of the advertising companies. These companies have either been demeaning them as nothing more than housewives by pandering to that notion in their radio programming or outright objectifying women completely when they make them the subject of an
The environment is pledging an elitist appeal but the warm colors found in the image attract the populist group. In Jack Solomon’s “Masters of Desire the Culture of American Advertising” he explains a paradox in the American psyche. He argues that Americans simultaneously desire superiority and equality, as a result, advertisers create images that exploit those opposing conditions. He emphasizes that America is a nation of fantasizers. He sums up that advertisers create consumer hunger by working with our subconscious dreams and desires in the marketplace.
The Onion In modern society, consumers are flooded with advertisements as they move along in their daily lives; advertisements displayed on billboards and magazines, the internet and social media, and television and radio. Many companies utilize different rhetorical techniques to appeal to their audience by extending their product and its capabilities. When viewing advertisements you can see the exaggeration and hyperbolic quality some create. Some advertisements are so exaggerated that they become humorous in a sense. An article from The Onion, a satiric newspaper, displays the unintended humor that is captured within some advertisements.
The concept of consumerism was first brought to my awareness in First Year Writing. I admit, before this intro course, I was indeed ignorant of the negative impacts that consumption had on society. FYS opened my mind to the dangers of over-consumption, and more importantly, helped me see beyond what meets the eye. Take for example, Disney, a seemingly innocent corporation, a company’s whose name is practically synonymous with the notion of childhood innocence. Upon initial judgement, one would assume that Disney is merely harmless family entertainment.
Her strategies enable the reader to feel and imagine the position that she is in, and this allows them to efficiently understand her argument. However, she does not demand the reader to hate advertisements, but allows them to draw conclusions on how effective they can be. While also stating her argument, she allows the reader to show sympathy and desire to her children in this “experiment” by thoroughly writing in an engaging and humorous tone. Steingraber finalizes her argument by counter-arguing that leaves the reader to believe this experiment was a “success”. Because of Steinbarger’s rhetorical devices, readers are able to grasp the idea of what advertisements can do to a person’s perception.
Advertising has been around for decades and has been the center point for buyers by different subjects peaking different audience’s interests. Advertisers make attempts to strengthen the implied and unequivocal messages in trying to manipulate consumers’ decisions. Jib Fowles wrote an article called “Advertising’s Fifteen Basic Appeals,” explaining where he got his ideas about the appeals, from studying interviews by Henry A. Murray. Fowles gives details and examples on how each appeal is used and how advertisements can “form people’s deep-lying desires, and picturing states of being that individuals privately yearn for” (552). The minds of human beings can be influenced by many basic needs for example, the need for sex, affiliation, nurture,
I find the notion that we should “occupy Black Friday””(Andrew Leonard’s “Black Friday: Consumerism vs. Civilization”). According to Leonard one act that a conscientious consumer could do would be a strike that would result in more layoffs, pay cuts, bankruptcies, and foreclosures. Walmart would take a hit of course, however, so would Walmart employees. NEED CITATION
Before the anaphora she explains what “shopping” is, then uses anaphora to provide the different reasons one may shop. These reasons show that shopping is not about obtaining necessities, the modern day has transformed shopping to provide many other benefits. It demonstrates that some people are becoming reliant on shopping to attain benefits such as decision making, be apart of society, or to cheer themselves up. These other benefits display why people enjoy shopping and are becoming more