Blindness vs Sight Conflict occurs when people see and feel for certain occasions differently. Within families, friendships, and even the workplace, conflict occurs. In most cases, the problems arise when an individual’s view of oneself and one’s ideas clashes with another’s. To reduce conflict, people must look from the other person’s perspective. In Sophocles’ Greek tragedy Antigone, family conflict is heavily prevalent due to the inability of characters to recognise each other's ideas and beliefs. A person’s life can change if and when they allow themselves to see from all points of view. Oedipus was the king of Thebes when he and his wife Iocasta bore two sons and two daughters. When Oedipus died, his sons, Polyneices and Eteocles, fought to take over as king. However, their battle for the crown resulted in death for both of the men and allowed Creon, Iocasta’s brother and only remaining male, to rise to …show more content…
In questioning, Antigone uncovers that she knew her actions went against Creon’s orders, but she could not disobey the Gods “because [she] feared a man” (459-460). To maintain his power in reign, Creon determines Ismene guilty by association (488-489) and demands the sisters be sentenced to death promptly. Ismene, who refused to participate in the burial, attempted to persuade Creon to let Antigone and herself free. She pulls on Creon’s heart by speaking of his beloved son, Haemon, “‘but she is Haemon’s bride--and can you kill her?’ . . . ‘[she is] the only one so joined in love with him’” (568-570). Haemon and Antigone are to be married, but the wedding would be forever called off if Creon chooses to pursue his plans of death. Creon must think about how his actions will affect those who surround him, including the people of Thebes. By punishing the sisters, he would be killing the town's’ beloved princesses and hurting his own son in the
But of who you are, you can’t perceive all the things men say or do or their complaints. ”Even the people have discussed how Creon may be wrong and that Antigone should be rewarded for her courageous act to bury her brother who was left by creon for the dogs. Haemon believes that his father Creon should give Antigone the right to be free. “They say of all the women here she least deserves the worst of deaths for her most glorious act. When in the slaughter of her own brother died, she did not just leave him unburied, to be ripped apart by carrion dogs or birds.
Blindness Vs. Sight In the stories Oedipus the King and Antigone, the kings who ruled Thebes are very troublesome men. Oedipus is the main character in Oedipus the King, whom is blinded by killing his father. In the end, he marries his mother and punishes himself for his sins.
Oedipus the King is a tragedy that was written by Sophocles that emphasizes the irony of an irony of a man who was determined to trace down, expose and punish an assassin who in turn became him. Oedipus the King is also known as Oedipus Rex or Oedipus Tyrannus. The art is an Athenian play that was performed in ages approximated to be 429 BC. Oedipus the King would later in the play fulfill the prophecy that he would kill his father and later on marry his mother. There is a twist of an event in the play where Oedipus is looking for the murderer of his father to bring to a halt the series of plagues that are befalling Thebes but only to find he is in search of himself (Rado, 1956).
In the scene in which Creon will not allow her brother to be buried. This goes against her personal beliefs she confronts Creon when she says “if I had allowed my own mothers son to rot, an unburied corpse that would have been an agony.” Creon wouldn’t allow Antigone brother to be buried even tho Antigone felt it was the right thing to do. Antigone is talking to Ismene about burying her brother but Ismene tells her to keep the idea a secret but Antigone disagrees and says “But I know I’ll please the ones I’m duty bound to please.
“I shall be hating you soon,” (193). Antigone then transitions into a more emotional form of persuasion, by threatening the relationship between them if she is to not join in on her plan. This targets the guilty conscience of Ismene which is normally what tends to push people to agree with the arguer, although it can be seen as a slightly manipulative tactic. Despite Antigone’s passive aggressive argument with Ismene, she fails to convince her to join the burial and carries out her mission on her own. However, the sentry Creon sent to spy on the grave spots her and brings her to Creon as the guilty
and she kills herself. Meanwhile, not realizing Antigone’s death, the blind prophetTiresias, Haemon (Creon’s son) and the Chorus pleaded with Creon to release Antigone and change his laws. Creon finally agrees, but in an untimely manner, finds Antigone dead in the cave. Out of despair, Haemon and Creon’s wife killed themselves, and Creon is left destress and miserable. Kings four nonviolent direct action steps to change unjust laws can be used to analyze Antigone 's actions against Creon 's laws in Sophocles play,
Some people may argue that Creon was justified in punishing Antigone although she is his direct relative. Those who defend Creon’s actions say that maintaining order in Thebes is more important than loved ones. This is an understandable concern, however, in obtaining the so-called “order” in Thebes, Creon faces a punishment far worse than death. Additionally, the people in Thebes do not agree with their ruler: “the city mourns for [Antigone],” and they believe that she deserves “a golden crown” for her demeanor (775, 782). Antigone, Haemon, the people of Thebes and the Gods all have one thing in common; they all disagree with Creon’s decree.
In Sophocles’ Oedipus Rex, the concept of sight and blindness is shown countless times throughout the play. In Oedipus Rex there is both literal blindness and figurative blindness. This play has a character who is blind, which is an example of literal blindness and a character who can see visually but unable to perceive the truth. The concepts of sight and blindness has a major role in Oedipus Rex. It lets the reader know that sight is not only based on what you see, but also based on one’s perspective, that the blind may see more than someone who is not blind, and that sometimes being able to see may not be a blessing but a curse. These are some of the roles of sight within Oedipus Rex.
“How could I live on alone, without my sister.” (Sophocles, page 32) She tries to take credit for the burial with Antigone. Ismene is distraught when Antigone rejects her and so she tries to appeal to Creon, asking him how he could kill his son’s bride-to-be. When Creon brushes off her pleas, he sentences her to be sent to the dungeons with Antigone.
However, Creon finds himself in a difficult situation. His son, Haemon, will soon marry Antigone, Creon’s niece who just lost both of her brothers. Antigone decided to give her brother, Polyneices, a proper burial however against Creon’s ruling. And now, Creon must do as he promised - execute the one responsible. CREON.
In the beginning of the controversy between Antigone and Ismene, Ismene chose to be loyal to Creon and repeatedly telling her sister that she should not go through with the plans she has created. In the middle of the argument Ismene decides to be loyal to her family and help with the burial. At the end of the play of Antigone, three people are dead: Antigone, Haemon or Haimon (Antigone fiancé also Creon’s son) and Creon’s wife. Ismene is assumed to be alive, Sophocles ignored her fate. It is as if she just disappeared.
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.
Creon, with his hubris, does not listen to the words of his son, Haemon. When he reluctantly calls for the release of Antigone from her imprisonment, he is too late. She has died and Haemon kills himself after failing to kill his father. “Nothing you say can touch me any more. My own blind heart has brought me.
In contrast to this, in Antigone, Creon is a tyrant-like leader who lacked empathy and care for others. This can be seen as he forbid the burial of Polynices, which defied Greek custom. This act results in the death of Antigone, his son Haemon and his wife Eurydice (“Play Summary Antigone”). Contrary to Oedipus, Creon’s Hubris lead to a series of conscious actions that negatively affect the characters in the story. In the end, Creon can be seen to have learnt his lesson as the chorus states: “Of happiness the crown
Sometimes in life people can be “blind” to the truth. The answer to their question or solution to their worry or problem may have been obvious yet, they could not “see” the answer. Therefore, they were blind to the truth. This blindness is not one in a physical sense but another kind of sight or vision. In Sophocles’ writing, Tiresias is a blind prophet that presents the truth to King Oedipus.