The origin of BH is commonly known to have started in 2002 due to the voracious activities of
Mohammed Yusuf who founded the sect. Tracing the origin of BH from 2002 without its link to the effects of colonialism in northern Nigeria will be deemed as a "half-baked" and an incomprehensible intellectual exercise. According to Owolade, 2014, the Western influence of British colonialists caused a division among the people of Northern Nigeria, who were once united by Islam. This division polarizes the region into two factions, on one side, the so-called "civilized", by Western standards, elite who were used by the British as tools for colonization; and on the other side, the commoners, who vehemently resisted Western influence in the region. Dissatisfactioned
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Two years later, Maitatsine’s followers rose up around Gongola State in violence that killed nearly 1,000 people. Hundreds more were killed a year later in an uprising in Bauchi State.
Furthermore, prior to colonialism, in the nineteenth and early twentieth century, Sharia was the law of the land in northern Nigeria. Sharia law, Islam's legal system, acts as a code of living for which all
Muslims should adhere. All the inhabitants of northern Nigeria during this era lived in accordance to the dictates and doctrines of this Islamic law. Judges were still the qadis, learned Islamic scholars who sat as Islamic jurists and applied religious law, of traditional Islamic practice. When Nigeria began its transition to independence in 1960, as a result of Western influence, Sharia law was almost entirely done away with as part of the Settlement of 1960 because Nigeria is a secular state. Under the Settlement of 1960, Nigerian Muslims traded away the right to impose Sharia law across the board in exchange for concessions in other areas, as independent Nigeria began drafting its first constitution. This was to pave the way for secularism and for nation-building. Sharia now
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The Boko Haram official name is Jama’atu Ahlis
Sunna Lidda’awatiwal-Jihad, which means “People Committed to the Propagation of the Prophet’s
Teachings and Jihad.” Members of the sect are known to reference the Islamic verse that states,
“Anyone who is not governed by what Allah has revealed is among the transgressors” (Mauro,
2014). “Boko Haram” is the popular moniker for an Islamist movement that calls itself the “Sunni
Community for the Propagation of Islam”. Unlike al-Qaeda and its affiliates, its focus is specifically on Nigeria and adjacent countries rather than an international jihad (Campbell, 2014). In the beginning, Boko Haram was radical, but not yet violent.
In 2009, a law was passed requiring motorcycle riders to wear helmets. Members of the sect refused to comply with the new law. Rather, they campaigned against it as being un-Islamic. This recalcitrance led to the arrest of several members of BH and thus, subsequently sparked a riot in which Boko Haram had its first large clash with Nigerian police leading more than 800 people dead
(Ford, 2014). It is important to note that the ideology of the contemporary Islamic
The Wahhabi and Salafist movements have become increasingly influential throughout the Middle East and the world. They have been an integral part of the dynamic religious conflict in the Middle East and have helped propagate the current terrorist movements throughout the world. To understand what makes these movements so popular, we must revisit the roots of Wahhabism and Salafism and their similarities and differences. Wahhabism was founded by Mohammed Ibn Abd al-Wahhab in the eighteenth century. Wahhabism “stresses the absolute sovereignty of God.”
hroughout history many changes are made in the political systems. Empires rise and fall and other countries get conquered. Asia had some continuity in its political systems, but also many changes. From 600 B.C., to 1450 A.D. many dynasties, leaders, and political systems changed in Asia as well as trying to have some continuity.
In North Africa the Berber merchants were one of the major groups that traded with Sub-Saharan West Africa through the Trans-Saharan trade routes. The Berber merchants played an essential part in dispersing the Islam and its traditions into Sub-Saharan West Africa since they frequently used the Sahara to trade. When Islam made its way into Sub-Saharan West Africa, it was absorbed into their society but unlike in other societies, Islam merged with the existing animistic culture. A majority of the Sub-Saharan West African population didn’t convert to Islam but remained animistic. The people who converted were merchants and elite rulers.
Introduction On October 1st 1960 , British rule over Nigeria as a colony ended, as well as most of its official structure. Nigerian leaders were left with the task of taking up the leadership of the Nigerian people from the British with a promise of democratic rule; however within fifteen years after independence various institutions experienced great changes bringing great instability and uncertainty to the newly founded government. Northern and Southern regions of Nigeria both felt the impacts in education, politics, religion and ethnically. This causes one to wonder what the British Imperialistic government did differently, and why the difference between the Southern and Northern region became so evident in the fifteen years after independence.
The book deals with the history of Islam and provides arguments over the liberal interpretation of the religion. The book puts the blame on the Western imperialism and the self-serving misinterpretations of Islamic law by the past scholars for the controversies which are taking place within Islam. The work by Reza Aslan challenges the clash of civilizations. The book
Mansa Musa’s hajj influenced the world’s perception of West Africa because it showed how many people were Muslim and the amount of resources West Africa had. One perception of West Africa was that it was a very religious place. Many people believed Islam was important because of the amount of West Africans that went on Mansa Musa’s hajj. There were 60,000 people that attended hajj in the fourteenth century with Mansa Musa (Document A). Document B shows
A powerful religion was born inside of a Cave in Mecca. Where a faithful, respectable man named Muhammad, received the word of God. A message that changed the world we live in today. This event that occurred on 610 CE was the starting point of Islam. Islam spread in a very fast way, and in not much time the word of Allah, which is the Arabic term for God, had gotten to many places around the globe.
Factors that Contributed to the Rapid Spread of Islam Islam was created in Saudi Arabia around the year 622 by the prophet Muhammad. The religion spread very rapidly. Many territories in the Middle East were under Muslim control by the year 750 — around 128 years after the religion 's creation. Islam is one of the major religions in the world today.
The societies of West Africa, Europe, and North America exhibited similarities and differences in their religious beliefs, values, and government systems. These contrasts and similarities were further made apparent during European expansion across the Atlantic and the subsequent new cross cultural interactions that were created. One way in which the societies of West Africa, Europe, and North America diverged was in their belief systems. Unlike Europe and North America, West Africa gradually adopted Islam in addition to its traditional religions. Islam diffused through the trans-Saharan trade with North Africa and by the 1200’s was assimilated into the Mali and Songhai Empire.
A. PREAMBLE The terrorist attack on September 11, 2001 has sparked intense curiosity and interest in the world especially the West to learn and investigate the religion of Islam. The Muslim people are portrayed as violent and barbaric, and Islam as oppressive and antithesis to human rights values. Thus, escalation of public opinion about Islam has encouraged debates and forums, and also stirred demonstrations and movements which have compelled the Muslims to speak out their minds and interpret and recast their texts viz. Quran and Sunnah of prophet Mohammad and even question and challenge the prevailing culture and practices, and domineering structures.
While Europe was plagued with diseases and constant warfare, Islamic kingdoms in Africa were prospering. After the fall of the Kingdom of Ghana, the Mali Empire rose to dominate Western Africa. It became one of the most prominent states in the Islamic world, in large part due to Musa Keita I. Considered to be one of the richest people to ever live, he has been credited with making the Mali Empire a cultural center in the Islamic world. Musa’s pilgrimage to Mecca, which not only was one of the grandest journeys in history but also had a significant influence on numerous kingdoms and the spread of Islam in Africa. Mansa Musa began his rule in 1312 after his uncle didn’t return from a voyage into the depths of the Atlantic Ocean.
The rate of poverty and homelessness created a need for more economic opportunities. Colonies provided a chance for work and prosperity(Iweriebor, “The colonization of Africa”). Europeans lied to the Africans and made them sign what the Africans thought were peace treaties. Proverbs were among the many popular folkloric forms. Nigeria’s diverse past traditions provide many culture ideas(Gall, Hobby, “nigeria”).
Nigeria, the African nation as we know it in the twenty-first century, as it came to be in the late twentieth century, is a young nation. The history of Nigeria, however, can be traced back to the prehistoric era, with settlements existing as early as 11,000 BCE. Until the arrival of colonialism in Africa, the idea of the nation did not exist. Rather, communities formed and flourished on the basis of tribes and / or feudalism. A number of independent kingdoms, each rising and falling and existing independently, were forcibly grouped together by the British to facilitate their exit, under the guise of granting Africa Independence, and to create geographical entities comprehensible to Western systems of governance.
Even in modern times, Islamisation is still on the rise. Due to the power Islam potentially holds, it is important to understand the relationship between Islam and politics. As Indonesia is home to the largest Muslim population in the world, it would be suitable for use as a key example. In the case of Indonesia, the introduction of Islam can be divided into three phases; from 622 to 1100, as a product of commercial contact with maritime regions of the Indian Ocean through trade that dates back to before the Islamic period; from 1100 to 1500, where the widespread of Islam was focused more on the spiritual belief rather than rituals.
Moreover, the parts of Islam and applications talk about Islamic daily applications such as woman, civilizations, freedom of thought and etc. In this modern era when people measure and see everything from scientific perspective and rely much on ratio, religion is considered as an antique lifestyle. It is also applicable on Islam that considered as religion done with its duty to reform the Arabs. In fact and my opinion, this understanding is totally wrong.