The spread of Buddhism in East Asia had great success when the region became a center of learning for monks and scholars. Merchants in Central Asia came to the region for trade, and as they learned about Buddhism, they accepted this cultural adaptation. When the Chinese had their first contact with Buddhism through people from central Asia, who were already Buddhist, this religion expanded itself through the Chinese empire. As an interest was established for Buddhism in China, monastic orders were established causing political disputes between the emperor and Buddhists for the centuries to come. During the Han Dynasty, Buddhism enjoyed a great state support; however, after the collapse of the Han Dynasty to the Tang Dynasty influences …show more content…
People would follow Confucian ideologies/teachings because they thought this ideology would be better for Chinese society, since Buddhism was not mentioned in Confucian texts. As Confucius’ followers would challenge Buddhist ideologies, people believed Confucianism was better because its main focus was how people in China should rule themselves. People would angrily challenge Buddhism because for them the rightful lifestyle were the teachings of Confucius, as these promoted traditional Chinese values. (Document 4) Leaders of Confucianist ideologies in the Tang imperial court in the year 819 CE would challenge Buddhist ideals. The imperial court would present Buddhists as “Barbarians” and how Confucianist ideals was the only way society could work. By calling Buddhist followers Barbarians in an angry tone, it challenges the ideas taught by Buddha, Confucianism protects their culture (Document 5). The emperor of China, Emperor Wu in the year 845 CE would address the people of China showing how the Mandate of Heaven would incorporate Confucian ideas showing these were better for China. Angrily he challenges Buddhism and he orders the people of China to follow the ideologies of the emperor. In China, Buddha was never spoken of before the Han dynasty so because of this no one should follow Buddhist ideals, because it will continue to ruin the Chinese country (Document 7). Buddhism during the Tang Dynasty was seen as a threat to the traditional lifestyle of the Chinese society, and thus receive constant attacks from the emperor and its
DBQ Different people in China had different views on the spread of Buddhism. Buddhism was a religion, created in India (6th century B.C.E) and spread to China (1st Century). After Buddhism, China started to experience political problems. Many people believed this was caused by Buddhism. Some people sided with the belief and praised Buddha saying he has much to offer, while others repelled it for the effect of the ideas on China.
However, they did not follow the true Confucian philosophies. Instead, the emperor, Emperor Wu, had a very influential Confucian philosopher create a more emperor-centric base of Confucianism. Being forced to study a religion did not drive the Han scholars to work harder, they began to slack and almost
Han Yu cited Confucius in his rage to ridicule Buddhism as “a cult of barbarian peoples” (Doc #4). Han Yu’s position in the imperial court certainly suggests his ideas were an official state standard, though one would need additional evidence from Han Yu’s emperor’s response to Han Yu’s plea in order to know how much influence actually Han Yu held over official policy. Emperor Wu also called for Buddhism’s “eradication,” as the cause for “poisoning customs.” As Emperor, it is likely that Wu’s Edict carried a lot of weight, but it is also possible Wu was jealous of Buddhist monasteries “outshining [his own] imperial palace” than by true concern for his subjects’ welfare.
The religion of Buddhism first appeared in India during the sixth century B.C.E and its teachings migrated to China by the first century C.E., gradually winning over the Chinese people following the collapse of the Han dynasty in 220 C.E. Buddhist influence continued its expansion in China for several centuries. Throughout Chinese history, China reacted to the spread of Buddhism within its empire in several ways: some valued its policies for their implications in Chinese culture, others condemned Buddhist ideals for not being original to the empire, while many remained indifferent towards Buddhism and its spread. Support for the spread of Buddhism became most evident among Chinese scholars. An anonymous scholar believed that the old Confucian philosophies of China were nothing in comparison to the greatness of Buddhism, even going as far as to compare the sages to the Buddha as swallows to a phoenix (document 3). Additionally, he admires the dedication that the Buddhist monks showed; the monks enjoyed the act of living and inaction, freeing themselves from worldly pleasure.
The perception of Buddhism varied greatly from the collapse of the Han Dynasty to the formation of the Tang Dynasty in China. At the same time, the perception towards Christianity in the Roman Empire was undergoing similar changes. Emperors saw the religion as a threat, lower classmen saw it as a path to salvation, while scholars, as a whole, were indecisive. Those in power perceived Buddhism as a strain on China’s society and economy as well as a threat to their rule.
Some reactions were positive while others were negative. When Buddhism was first on the uprise in China, Confucian scholars quickly rejected because they saw Buddhism as being detrimental to the Chinese society since they saw some Buddhist practices as being evil and contravenes some of their Confucian principles as seen in Han Yu's ‘Memorial on Buddhism" (Doc 4). The Confucian Scholars saw Buddha as being "a being a man of the barbarians [basically a barbarian] who did not speak Chinese and who wore clothes of a different fashion". Also, with the Confucian Scholar's perception of Buddhism, they believed that some of the Buddhist practices like the mutilation of flesh being offered to the Buddha must not be allowed to stand. Confucian scholars also didn't appreciate how Buddhist teachings didn't mention anything about China's ancient kings and they also don't like the Buddha's way of dressing since it was against China's laws.
It offered many benefits to its economy, and people could combine it with Taoism. However, Wuzong tried to suppress it, which led to its decline in China. Buddhism was at its golden period in the Tang Dynasty but also its fall of popularity. Many reasons from the Tang dynasty caused Buddhism to spread in China.
Buddhism gained the endorsement of a series of emperor, plus the Buddhist mentality and response to negativity allowed Buddhism to spread in Chinese society. A great examples of how monks would react was when a monk was asked why Buddha was not mentioned in the great Confucian classic and so the monk answered All written works need not necessarily be the words of Confucius. To compare the sages to Buddha would be like comparing deer to a unicorn.. (Doc 4) here you can clearly see the tone of relaxation and understanding that the monk uses to respectfully answer the question of the Confucian scholar with utmost respect, at no moment does the monk feels hate because his faith is being questioned and at no moment does he demonstrate hate in his response toward the scholar. The Buddhist peaceful and humble nature on top of teaching that promised happiness and prosperity made it so Buddhist were not disliked by everybody in China.
compare Hinduism and Buddhism essay The Buddha first studied and practiced with Hindu teachers, but ultimately found their teachings and practices didn't suffice to reach the ultimate goal. Broadly speaking, these were some of the most important points where he distanced himself from the Hindu teachings In the Hindu system, the ultimate goal was that our individual soul, the true self trapped in the material world, should get liberated from the material world and merge with the infinite and unchanging Divine spirit, the Brahman. In Buddhism, both the individual souls and the Divine spirit are rejected. There are no eternally unchanging "true self’s", neither individually, nor all-embracing.
(Littleton 106) Confucianism blended philosophy and religion as part of its ongoing influence throughout Chinese history. Confucianism adheres to its intellectual system and moral principles. Furthermore, Confucianism incorporates religious activities, like ancestor worship and ceremonies, into its beliefs and practices. As a result, this is a hotly debated topic, and to this day there is a majority of people that think it is a religion, a philosophy and even
Confucianism is an ethical and philosophical system, on occasion described as a religion, developed from the teachings of the Chinese philosopher Confucius .It has a monumental impact upon the life, social structure, and political philosophy of China for more than 2500 years. Confucius (/kənˈfjuːʃəs/; 551–479 BC)[1] was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history. My view on Confucianism Positive side There are five constant virtues in Confucianism: benevolence, righteousness, propriety, wisdom and fidelity, as specified in the feudal ethical code. I think this is the ancient wisdom which can be adopted as the rule of behavior both in ancient and modern world.