Buddhism Dbq Essay

Han Yu cited Confucius in his rage to ridicule Buddhism as “a cult of barbarian peoples” (Doc #4). Han Yu’s position in the imperial court certainly suggests his ideas were an official state standard, though one would need additional evidence from Han Yu’s emperor’s response to Han Yu’s plea in order to know how much influence actually Han Yu held over official policy. Emperor Wu also called for Buddhism’s “eradication,” as the cause for “poisoning customs.” As Emperor, it is likely that Wu’s Edict carried a lot of weight, but it is also possible Wu was jealous of Buddhist monasteries “outshining [his own] imperial palace” than by true concern for his subjects’ welfare.

The Buddhist Crisis was about the suppression of the Buddhist religion in South Vietnam under the reign of Diem government that was Catholic. Diem region was with discrimination against Buddhist religion. People in South Vietnam was passed over for promotion for their career because they was not Catholic. Diem never repeal the laws that the French had put in place that Buddhist leaders had to required permission to do public events. Diem even dedicated South Vietnam to the Virgin Mary.

The government protected White lives and took this into account to create the 1913 California Alien Land Law that was aimed at the Japanese, since they were not legible to become citizens and therefore preventing them from acquiring land. Furthermore, Japanese Americans wanted to be naturalized, like Takao Ozawa. The District Court, Court of Appeal, and the Supreme Court denied the 1914 Takao Ozawa Naturalization case. Ozawa considered himself a “free white person” that had adequately converted into white culture without keeping any Japanese ties, but since he did not have white characteristics his case was overturned

Throughout Chinese history before the Tang and Song dynasties, the daily lives of women and issues from their perspective have not been adequately recorded, due to a male dominated society. However, from the Tang to the Song dynasty, visual and material sources appear which further explains the status of women in society, cultural values, but most importantly, examples of acts of courage, selflessness, and strength. The discussion of women starting with the Tang dynasty is especially important since this is the start of open-mindedness and liberal ideas resulting in women in politics, a woman as empress, and even freedom of expression through poetry and art. However, once shifting to the Song dynasty, the status of women declined further in

It was important for Yan because he wanted to prove that even thought his beliefs were of Confucianism; he was still capable of being devoted to Buddhism. Yan also defended Buddhism; he wanted to explain the five common misstatements people had on Buddhism and why they were false. Han on the other hand wanted Buddhism out of the Chinese civilization. He believed that since a lot of the people didn’t have much knowledge, Buddhism was taking advantage of them and making them believe in things that weren’t accustomed to the Chinese cultures ways. Han was devoted in getting rid of Buddha, he didn’t agree with his beliefs and thought Buddhism was destroying the Chinese

Between 500 B.C-200 B.C, the philosophers, or the Chinese thinkers came up with theories and ideas to help bring peace and order to society. These three perspectives were, Confucianism, Daoism, and Legalism. The first theory was Confucianism, it was a thought from a man named Confucius that wanted to bring peace to society. He thought that people needed a sense of duty, and his message was spread everywhere he went. He also thought that all men that had a talent for governing should take a part in government.

I chose Buddhism as the world religion I am studying. I chose this religion because I am curious to why it hasn 't spread to the United States like Christianity, or even Islam has. It has a booming prevalence in India, and other regions of Asia but it still hasn 't made a large impact on The U.S. Buddhism started with the a birth of Siddhartha Gautama in c. 6th-4th century BCE in current day Nepal. Siddhartha lived as a prince in a grand castle with every whim catered to.

After imperial structure was restored, the Chinese began to disapprove of Buddhism (docs 4, 6). Chinese government authorities increasingly saw Buddhism as a threat to their political power and moved to discredit it. Imperial Tang advisor Han Yu saw Buddhism as evil, anti-Confucian, and illegal (doc 4). Han Yu’s position and livelihood greatly depends on Confucianism remaining dominant, especially due to the civil service system, which provided him with his government job. Due to this, he is not a very reliable source on how the average citizen and even the Chinese emperor felt about Confucianism remaining dominate (doc 4, POV).

However, they did not follow the true Confucian philosophies. Instead, the emperor, Emperor Wu, had a very influential Confucian philosopher create a more emperor-centric base of Confucianism. Being forced to study a religion did not drive the Han scholars to work harder, they began to slack and almost

Some people presumably the traditionalist dislike buddhism and rightfully thought that it was a poison or a means of corruption. Some pondered on how a non-Chinese speaking barbaric religion was all of a sudden implemented into Chinese daily life. The buddha was dead a long time before and how could his putrid rotting bones be thriving in their country. This shows not all loved buddhism and the ones who didn 't were pro confucianism which is the complete opposite of Buddhism. The reason behind this idea of buddhism is due to the author being a confucian scholar who dislikes buddhism in his country.

Religions have existed for millenniums, cultivation and sculpting the old world into what it is today. Each religion is unique in its own sense, meaning that each religion is its own mix, it’s own jam. Every one of these jams, or religions, have been spread across nations. Some jams are smooth like butter, finding easy acceptance and even easier assimilation, whereas some jams are chunky and laden with difficulties. Buddhism’s jam was one of interesting circumstance, containing a vary of smooth and chunky consistency.

Religions of the Han and Yuan Dynasties The Religion of the Han and Yuan Dynasties were Buddhism, Daoism, and Confucianism. The religions of these dynasties affected the government and society greatly. During the Han Dynasty the major religion was Confucianism. Buddhism and Daoism were the main religions in the Yuan Dynasty. Confucianism, Buddhism, and Daoism all affected the Chinese government.

In 246 BCE Prince Zheng ascended to the Qin throne and lead the dynasty to vanquish all enemies and unite China under one ruler, himself, "The First Emperor," for the first time in history. It's debatable whether Emperor Zheng was one of the greats, but he wanted to be as he expressed good morals according to Confucian standards by climbing up five mountains, also known as his, "expeditions." At every mountaintop, Zheng carved his accomplishments on stone and left it there for the world to see. This act supported not only his dynasty, but the Confucianism teachings which believed the role of all great rulers was to lead their subjects in ritual. Heacily influenced by legalist teachings, Emperor Zheng also demonstrated more control over his subjects than previous

Qin Shihuang’s many faults and unattractive features derive in large part from his achievements. One of his most well-known traits is harshness, which at times was considered despotic. He is said to have maintained strict order over his kingdom, and valued obedience above all. As the first ruler to have united many Warring States and subsequently impose a central government with astonishing alacrity, this trait may seem expected in some ways.

Between 100 CE and 300 CE, the Han Dynasty had set important cultural foundations, such as Confucianism, constant, which lasted even after the rule of the Dynasty due to literature. The cultural changes led to a period of peace and economic prosperity; however, the political changes, such as unequal control of land between the rich and poor, had resulted in the Empire’s collapse by 220 CE, and it led to the Three Kingdoms Period (ends in 280 CE). The interior government was corrupt because of the civil service exams and the outer court system. Wealthy people had taken advantage of their power in order to get power. The court systems and the elite class became more focused on the luxuries of ruling rather than the duties of ruling.