How does Christ’s incarnation relate to the salvation of the world? Introduction Christ’s incarnation is the back bone of the Christian faith, according to Christianity if anyone does not acknowledge that Jesus Christ has come in flesh is not from God (1 John 4:1-3). This entails that Christ’s incarnation is at the central heart of Christian theology and it has played a major role in the salvation of the fallen creation. John the Baptist points to Jesus as the one who has come to take way the sins of the world (John 1:29; Cf., Luke 19:10).
Habakkuk highlights the injustice that arises from God’s decision to allow evil to oppress the righteous. The revelation though God’s divine punishment and unforeseen promise ensured an everlasting faithfulness and trust between Yahweh and the people of Judah. The recollection and trust embodied in Habakkuk’s prayer allows for a remembrance of God’s covenant and faithfulness for his people. Habakkuk’s prayer questions God’s decision of succumbing the righteous to evil. The unforeseen plan set by God examines the faithfulness of the people as they rely only on their trust in God’s promise of delivering justice to their oppressors.
In Aquinas last major theme, he conveys that humans receive the greatest happiness when in heaven to see the face to face vision of God. In order to achieve this, the human mind must be transformed and elevated by God’s
Imagine being a parent and watching your children suffer and die knowing you have the ability to save them. As a parent, you would do anything to save your children; even take their place in suffering. God watched humanity suffer and saved every person by taking their sins. Jesus suffered for humanity by the will of God as the ultimate sacrifice, through the crucifixion and resurrection He proved Gods word to be true.
On the other hand, Calvin made clear that every person is responsible for their choices and their sins. These imply that even though humans may sin, God will love them still. Calvin believed that humans are God’s masterpiece because they are blessed with the intellect to differentiate between evil and good. However, a human society needs to be constructed in a certain way in order to prevent them from doing evil. And this is the main point where Luther and Calvin
Calvinism vs Arminianism Calvinism and Arminianism is a topic that has been discussed in the church since the 1600 's when the Arminian Clergy published their "Great Remonstrance" that dealt with the 5 points of Arminianism. A popular theologian, John Calvin said “God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.” The thought by Calvin can be fully agreed upon, fully disagreed upon, or anywhere in between. Although it 's impossible to fully understand God and all that he is, the bible gives clear insight to who God 's people are. Unfortunately, the
Pelagius does twist the concepts to fit his idea of the relationship of humanity to God. The major point of difference between Pelagius and St. Augustine is the state of the souls. To Pelagius the soul is pure of sin when it is born; there is only “what God placed there”. To him saying babies were born with sin is monstrous.
Justification by faith is a fundamental Protestant doctrine that condenses the key elements of the Christian belief system that are the most substantial elements of Christianity. While the concept is simple, the underlying implications have created division and strife throughout the history of the Church. To analyze how this doctrine influences Christianity at large, there must be clear understanding and definition of the word “justification.” Paul begins the Epistle to the Romans as a legal argument emphasizing that justification is a “forensic action.” Working in these initial verses, he establishes his credentials and occasion and provides the basic truths of his writing.
The Cross as a Victory There are several theories of atonement that come along with the idea of salvation. One of those theories is that Jesus ' death on the cross and resurrection is seen as victory over the devil and all the evil powers that held humanity captive. Before, we were in bondage from our sin and had no way to be liberated. After, Jesus ' death on the cross we are now set free from sin and the death that it will inevitably bring, which was conquered by Jesus.
Whatever it maybe, there’s sure going to be a consequence right along with it. Jonathan Edwards, “Sinners in the Hands of an Angry God” combines the ideal beliefs that any Christian lives by and that’s the guilt of committing a sin. We live by the absolute horrifying penalty of going to hell, for the only god to judge us. In order to prevent this we have to obey his law and practice it. History has displayed countless amounts of times were the fear of hell has made us absolutely, earn a one way ticket there.
Salvation according to many Christians is only practical through Jesus Christ and his death on the cross is the absolute sacrifice that will make up for the sins of the humanity. Therefore we can say that his death has been presented and classified as a "parole", which really gives us an idea that people 's sin has been forgiven. Because of
”- Romans 1:16-17 I believe that Jesus died on the cross. I believe that he died on the cross to save us from our sins. I believe that Jesus did have human feelings and did ask the Lord to help and take away the pain. Jesus asked to not go to the cross
In the year 1517, Martin Luther started the Protestant Reformation because the people were angry that the Pope was focusing on worldly things. Many priests were illiterate and as more people learned how to read, they found it hard to respect a priest who couldn’t even read the Bible. These things contributed to the start of the Reformation, but the main causes were the problems with indulgences, the Pope being power hungry, and the Church becoming corrupt. The first cause of the Protestant Reformation was the wrongs with indulgences.
Puritanism was a theological movement featured in Arthur Miller's The Crucible that played a substantial role in American and European history and religion. Puritanism started in England as a movement to reform the Church of England established by Henry VIII. Followers of Puritanism, called Puritans, believed in predestination and had strict ideas about religion and public worship ("Puritanism"). Eventually, Puritanism moved west across the Atlantic to the New England settlements in North America. The Crucible relays one of the most shameful periods of New England Puritan history, the Salem Witch Trials.