THE EMERGENCE OF CANARIAN NATIONAL CONSCIOUSNESS
The research of the origins and the construction of a historical-mythical past and present in the construction of nationalism is present in the Canarian nationalist movements, which always claim a biological continuity between the pre-colonial and the current Canarian population. In order to understand how Canary nationalism came into historical being, in what ways its meaning has changed over time, and why, today, it commands such profound emotional legitimacy (Anderson 1983, 4), it is fundamental to look at the sociocultural context of that particular time and space. The Canarian national consciousness started to emerge during the years of the Franco dictatorship which was organized around a centralist model of the state. Especially the strong state bureaucracy and the promotion of a spanish national identity triggered Canarians to ask themselves how decisions taken in Madrid could affect Canarian Islands. In fact, Canarians used to always have a kind of autonomous form of government. During Franco dictatorship they started to feel invaded by peninsular administrators and started to feel the need to organize themselves as Canarians. As Wimmer says “state institutions are in a privileged position to make their preferred
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For instance, the Canarian newspaper El Día on April 17th 2016 reported the following article: “Guanches: past and future Canarias”. In the article the necessity of protecting and diffusing the heritage of the ancestors, especially in the educational system, is presented. From the colonial age, the respect for the memory of the Guanches was always more forgotten, and remembering it is the key for Canarians’ future (El Día
Therefore, a question arises: how can creation and destruction find reconciliation in the Mexican Revolution? Mariano Azuela’s The Underdogs is often labelled a classic for multiple reasons. The first resides in the quality of Azuela’s writing. Demetrio Macías’ story is epic, in both class
In Ada Maria Isasi-Diaz Mujerista Discourse: A platform for Latinas’ Subjugated Knowledge, she talks about the term “Lo Cotidiano” which translates to “the everyday” (Isasi-Diaz pg. 46), and she explains how this term is more complex than the actual meaning. She also explains that ‘lo cotidiano’ and the way every person lives their ‘cotidiano’ connects with the main idea of Mujerista Discoourse. In her writing, she discusses some personal experiences which bring a better understanding to the true meaning of lo ‘cotidiano’. Isasi-Diaz gives an in-depth explanation to what ‘lo cotidiano’ really means, or what it should mean.
During one of Maria and Feliciano’s conversations it was noted that, “Gualinto would have to be a learned man in order to help his people. How he would help them Feliciano had no idea, but he knew he must give the boy as much education as he could.” (49) Regrettably, Maria and Feliciano’s belief in the descent quality of the education system in Jonesville was not so accurate. Nevertheless, it is my belief that Gualinto’s school days molded him into becoming a stronger person by forcing him to face challenges, such as racism, which originated from his Mexican background. These experiences made him thrive to be successful in his schoolwork most importantly to show everyone that he could be great despite his
Prior to the Latin American countries gaining independence, the Creole elites expressed great displeasure with the crown and readily equated themselves with the American colonists before gaining independence from Britain. With this ideology, many Creole’s became enfranchised with Anglo-European culture and enlightenment, convinced that this culture would solve their perceived problems. The Latin American Creole’s believed in both Charles Darwin and Spencer, to show that the fittest survive through evolution and that those concepts apply to the society they lived in. Spencer reinforced the belief that science, industry and progress were interlinked, and with the evolution of society their nations would bloom.
In his work “The Underdogs”, Mariano Azuela is able to master the spirit of villismo regarding both its theoretic, underlying principles as well as the movement’s subsequent physical manifestations. Though significant characters conduct themselves in a manner consistent with the humble agrarian spirit central to villismo’s origin, characters in this text also exhibit the disruptive, callous behavior that is more characteristic of the federalist forces and dictatorships they aimed to unseat. Moreover, Demetrio’s degenerating understanding of the reason he’s fighting, coupled with his few instances of immorality, symbolizes the collapse of villismo morality into its culminating bandit-ridden reality. Cowboys, farmers, and other agrarian people suffering from land and labor oppression united together as the diverse “pieces of a great social movement [to] exalt their motherland” . Demetrio and Solis embody this original character of villismo revolution, as they maintain a moral, humanitarian compass throughout the novel.
The creoles led the fight because they wanted political power, economical power, and social influence. The creoles wanted political power because they were born there and they wanted other people listening to them. They also wanted to lead because they knew that if they didn 't take charge other forces would take over. They also wanted economical power because they wanted to create their own economy. Spain forced them to sell their commodity at artificially low prices and buy the items they need at artificially high prices as stated in document C. Spain has put in a commercial monopoly system combined with taxes and official fees.
Unfortunately, many Creoles were stuck in between staying loyal to Spain or joining the revolution(Doc A). In some cases, like Father Hidalgo’s, only one Creole was needed to start an uproar. Father Hidalgo led six hundred natives, blacks, and slaves in a revolt (Doc E). Father Hidalgo used the injustices towards the lower classes to fuel the rebellion and help him gain power, something many Creoles wanted. By displaying their frustration with unjust Spanish treatment and leading the rebellion, the Creoles gained power.
Some Creoles in Venezuela and certain areas that had moved from the periphery to the center during the late colonial era benefitted from the relaxed trade policies. However, this made the Creoles want greater free trade than the Bourbons were willing to grant. It made the Creoles angry with the crown’s preference for the Peninsulares in administrative
In the essay "Children of Mexico," the author, Richard Rodriguez, achieves the effect of relaying his bittersweet feeling regarding how Mexicans stubbornly hold on to their past and heritage by not only relaying many personal experiences and images, but also by using an effective blend of formal and informal tone and a diction that provides a bittersweet tone. Among the variety of ways this is done, one is through repetitive reference to fog. The word is used many times in the essay, especially in segments relating to Mexican-Americans returning to Mexico for the winter. One of the more potent uses reads as follows: "The fog closes in, condenses, and drips day and night from the bare limbs of trees.
In the introduction to Days of Obligation by Richard Rodriguez, Rodriguez encaptures the differences of societies within the nation of Mexico and state of California, both of which he is familiar with. Rodriguez informs the readers through different stylistic devices on the tragic society that is Mexico and comedy of California. Its is targeted to general audience as he simply contemplates the differences between comedy and tragedy which he talks about as if to an outsider looking in. All in all, Richard Rodriguez attempts to convey the wisdom of both comedic and tragic societies and just how different they are. Rodriguez throughout out the introduction states differences in culture and identity within the two different societies.
Que Vivan Los Tamales analyses the history of Mexico's evolving national identity via food. Mexican cuisine has changed dramatically from the the era of the aztecs, to the period of Spanish colonialism through to the Porfiriato dictatorship. Through these periods we we see food being used in a manner to unify the nation and create a national united identity. Below I will argue how the country attempted to unify its people though cuisine. When the Spanish conquered Mexico, they tried to impose old world techniques and spices onto the Mexicans.
She poses more questions and introduces more concepts which leave the reader with this bittersweet feeling of nostalgia. In part three she touches on the subjects of genealogy as it pertains to desire. She extrapolates form the ideas of Sigmund Freud’s theory of the Psyche to argue how the Oedipus complex has left its imprint on Chicano/a cultures. She juxtaposes four “cultural bodies”, Selena, La Malinche, Delgadina, and Silent Tongue, which if read from a third space feminist interpretation shifts the perspective to unveil women’s desires through their own agency. She analyses the Oedipus complex and introduce the Oedipal conquest triangle.
Genocide is the deliberate and systematic destruction of an ethnic, racial, religious or national group that has brought many losses for human population through the whole history of the world. First cases of genocide had such reasons as territorial, competing and religious arguments. For instance, one of the first genocides is thought to be the Roman destruction of Carthage in 146 BCE that occurred due to religious reason and the competitiveness of these two superpowers. The history has seen many cases of genocide, but this social problem especially spread worldwide during the twentieth century which was even claimed to be the “century of genocide”.
Serbian Nationalism and the First World War Nationalism is a patriotic feeling, common to a whole nation. Historians tend to blame the actions that lead to the Great War on the nationalism of the nations in Europe, which lead to international tensions. It made countries feel superior and also gave them the desire for political independence. In the Balkans, it was Serbian nationalism that was significant to the outbreak of the war. (“Nationalism”)
Coloniality of power is a concept/phrase originally coined by Anibal Quijano. The concept itself refers to interconnecting the practices and legacies of European colonialism in social orders and forms of knowledge. More specifically, it describes the lasting legacy of colonialism within modern society in the form of social and racial discrimination that has been incorporated into today’s social orders. Furthermore, it identifies the racial, political and social hierarchies enforced by European colonialists in Latin America that gave value to certain people while marginalizing others. Quijano’s main argument is based around the notion that the colonial structure of power created a class system, where Spaniards and other light skinned ethnicities