In the secular song, “Candles in the Sun” by the musical artist Miguel, he demonstrates his questioning of a higher power, humanity’s purpose and the problem of evil through simple, yet thought-provoking lyrics. Though he never states what his beliefs are, it seems as if he is wrestling through many different religions and how we as humans are to respond to them. Miguel opens the song up with a line of questioning: “Is there a God? Is he watching? Is she watching? Are they watching now? If not, what are we doing? Where are we going? What are we doing now?” It seems as though he may be creating these lyrics out of a Deism Theology. He first addresses if these is a god, and if he or she is watching and then recognizes that humanity can respond …show more content…
Some of the tear samples include the emotions joy, grief, change as well as the tears caused by freshly cut onions. Upon studying these results and reading the article, I began wondering about how God’s immanence and transcendence is displayed in the smallest details of our creation. In reference of God’s immanence this article shows that God is detailed in creation. He knows the molecular differences in the tears we cry. But does his knowledge of them necessarily mean that He create them? Our general perceptions of tears are usually a reaction from mental or physical pain. It could also stem from a reaction of fear, anxiety or discomfort. We would usually generalize those reactions as reactions of sin. In other words, we usually cry because of sin that is taking place or has taken place. And since God accomplished creation before the Fall and introduction of sin into the world, would He have actually created the tear or the ability to cry? Though I fully believe that God is near and personally involved in our lives, I wonder if he is responsible for everything that was, is and is to be, even down to the molecular structure of our tears. Scripture indicates that he responsible, specifically in Psalm 139:13-16, which tells us that God created out inmost being. And in Jeremiah 1:5, we see that we were known and set apart before the world was formed. In reference to …show more content…
These themes raise questions about what faith is and the qualifications of gaining and strengthening it. The song opens with the line, “I need you to soften my heart and break me apart.” Scripture gives examples of God softening and hardening hearts. In the Old Testament, God hardens Pharaoh’s heat. In the New Testament, God softens Paul’s heart on the road to Damascus. We know that God has the ability of molding our hearts, but the exact examples of Him doing this in Scripture are few and rare. Can we even request a type of divine intervening like this? In Mark 11:23, Jesus tells us that if we have the faith to move mountains, the mountains will move. Let’s say that requesting God to soften our hearts is legitimate. What is the significance or insignificance of casually lifting it up in lyrics that were merely read off a screen? The examples in the Old Testament are practically general revelations. When we sing of this request, we are basically asking God for a special revelation and we should not take that lightly or casually. The next lyric begins by saying, “All I am, I surrender. Give me faith to trust what you say, that you’re good and your love is great.” First, we humans cannot physically surrender all here on this Earth because we
Elie Wiesel had once sought comfort in his faith; however, he had struggled to maintain hope since. Another example of his struggle is when Elie had tried to pray to God even though he no longer believed in Him. After witnessing a child betray his own father, “a prayer formed inside [him]. A prayer to the God whom [he] no longer believed.” (91) Here, the motif of “eyes” is important because it shows how even though Elie had lost all faith in God, he still found himself asking for support from Him.
In the two short stories, “Young Goodman Brown,” by Nathaniel Hawthorne and “The Prodigal Son,” by St. Luke there is a parallel struggle of faith. Nathaniel Hawthorne’s short story, “Young Goodman Brown” is a very dark tale of mystery and deceit that surrounds a young man’s test of true faith in his battle against the evil one. In the parable of “The Prodigal Son,” Christ gives the reader a picture of God’s unfailing love toward His children and His ever constant surrounding presence. Faith is tested in each of these stories and the choice becomes to either succumb to this evil world, turn to God, or perhaps something else altogether. Although each story differs in climactic endings, both protagonists in each story reflect the struggle of one’s very soul by their reluctance to fully submit to God.
Here, his faith is shattered and reduces to that of dust. A few pages ago, his God was dead, and now his soul is as well. During the times of the camps, Eliezer realizes that not everything in life was as marvelous as he had once believed to
In the memoir Night, the narrator Elie Wiesel recounts a moment when he questioned God, ¨Blessed be God’s name? Why, but why would I bless him? Every fiber in me rebelled, he caused thousands of children to burn his Mass graves?¨(Wiesel 68). Overall, Wiesel does not follow the words of God and is not believing in him anymore because he thinks God is the one thatś letting all the inhumanity occur. One theme in Night is that inhumanity can cause disbelief or incredulity.
Past leaders such as Andrew Jackson, Adolf Hitler, Benito Mussolini, and Marc Antony are evidence that society does not reward morality and good character in leadership. Society is drawn to leaders that have good rhetoric, propaganda, and charismatic personalities, and society supports them despite their immorality. Society is concerned about stability more than the morality of their leaders and will support immoral leaders in times of crisis to provide stability. In history there have been multiple leaders that have used rhetoric, propaganda and charismatic personalities to gain power, despite their morals.
God uses everything and everyone to accomplish his divine
An example of this is when Cole had been attacked by the Spirit Bear and the baby birds died. He wondered why and how this could happen. God does many things that we don’t understand. What we do understand, is that God does everything for a reason. Everything that happens to you is part of God’s big plan for you.
Losing faith is like clearing off a foggy windshield. The true pain and suffering of the world are revealed. During the Holocaust, the SS would often force prisoners to witness the deaths of fellow prisoners, to scare them into obeying the SS and to show the prisoners what would happen to them if they did not follow orders. In the memoir Night, Elie Wiesel uses symbolism and metaphors to show the theme that suffering will weaken religious faith.
In the essay, “The Death of the Moth”, Virginia Woolf uses metaphor to convey that the relationship between life and death is one that is strange and fragile. Woolf tells the story of the life and death of a moth, one that is petite and insignificant. The moth is full of life, and lives life as if merry days and warm summers are the only things the moth knows. However, as the moth enters it’s last moments, it realizes that death is stronger than any other force. As the moth knew life seconds before, it has now deteriorated into death.
Sydney Apter 8-06-15 Summer Work Mrs. Cassel John Proctor from the play The Crucible by Arthur Miller was the protagonist. John Proctor cheats on his wife, Elizabeth. He can't remember the 10 commandments even though he always goes to Church. He is stubborn, angry and has self repeat and loyal. He had three sons, a wife, and he was a farmer just like the average man during the witchcraft time period in Salem.
In “A Raisin in the Sun” by Lorraine Hansberry, the author uses diction like abstract diction and details by explaining what he exactly wants in life to demonstrate Walter and his dream. To begin, Hansberry uses diction to demonstrate Walter and his dream by using abstract diction. She does this by explaining how he will give Travis anything for his seventeenth birthday and that he will “hand you the world!” (2.2). This shows that he wants to make his sons life as good as possible.
The Limitless Capacity for Growth and Change “‘I wear the chain I forged in life,’ replied the Ghost. ‘I made it link by link, and yard by yard; I girded it on of my own free will, and of my own free will I wore it’” (A Christmas Carol, Dickens 10). The capacity for human growth and change is beyond limitless; it is an aspect of life that some struggle to achieve, an aspect others struggle to adapt to, and in this ghost’s case, even an aspect of death that continues to imprison him. In A Christmas Carol, a timeless novella demonstrating an opportunity for redemption through change, Charles Dickens employs parallelism, irony, and doppelganger to explore its capacity in contribution to this meaning of the novella as a whole.
In studying this section, Grudem discusses his theory of the Doctrine of God with discussing the character of God. Grudem begins by stating that there are several methods of categorizing the attributes of God. However, the most common attributes are better known as incommunicable and communicable attributes. The incommunicable attributes of God are "those attributes that God does not communicate to others", and the communicable attributes of God are "those attributes that God does communicate or share with others" (Grudem p. 186).
In the two short stories, “Young Goodman Brown,” by Nathaniel Hawthorne and “The Prodigal Son,” by St. Luke there is a parallel struggle of faith. Nathaniel Hawthorne’s short story, “Young Goodman Brown” is a very dark tale of mystery and deceit that surrounds a young man’s test of true faith in his battle against the evil one. In the parable of “The Prodigal Son,” Christ gives the reader a picture of God’s unfailing love toward His children and His ever constant surrounding presence. Faith is tested in each of these stories and the choice becomes to either succumb to this evil world, turn to God, or perhaps something else altogether. Although each story differs in climactic endings, both protagonists in each story reflect the struggle of one’s very soul by their reluctance to fully submit to God.
This creates a problem when you begin to think about sin. If God knew all along what was going to happen in our lives, why would he give us the ability to sin?