Humans consider polar bears as one of the cutest animals on the planet. Not only are they adorable, but they are also going extinct because of the warming temperatures in the Arctic. But what the public does not know is that the warmer weather is not the only thing killing off these animals; it is truly cannibalism. Rod Sterling's story, "Monsters Are Due on Maple street," reveals this surprising truth in a similar way. The story takes place in an ordinary neighborhood that is supposedly being attacked by aliens. But Sterling is not writing about cute bears killing themselves, he is showing people aliens and space is not their enemy, but really themselves. Likewise, mankind’s worst foe is mankind itself. First of all, humans easily destroy themselves due to their panic over any sudden change in their life. For instance, in the beginning of Sterling’s tale, the neighborhood of Maple Street experiences a temporary blackout. This blackout turns into a big deal when the neighbors start ruining each other through accusations. Another example, when Steve, a humble man, tries to start his car, it seems that it is dead, causing more of a struggle in the blackout. Afterward the neighborhood begins arguing what is going on, making them turn into lunatics in the end. Lastly, a man named Les Goodman also tries to start his car, and it seems to work as he …show more content…
In Rod Sterling's tale, “Monsters Are Due On Maple Street,” he similarly explains this in a real situation in any place, such as Maple Street. He goes on to show his readers and watchers of the “Twilight Zone” that humans have several weaknesses that cause them to turn against each other. For example, their panic over sudden change, their speedy inferences, and their gullibility. These are common weakness that people are born with that may not only help them but destroy them as well. In conclusion, “we have met the enemy, and it is us.” (Walt Kelly,
Some people see humans as a bright and inspiring species while some see the human race as an inexplicably evil and self absorbed group of primates. The Veldt by Ray Bradbury, The Cask Amontillado by Edgar Allan Poe and The Lottery by Shirley Jackson highlight these inexplicable acts of murder and inhumanity. For example, in The Veldt, two children allow their parents to be mauled by lions to enable the prolonged use of the nursery. In The Lottery, people are being killed for no reason only to abide by the ways of the society, and in The Cask Amontillado, a man is left to suffer and die in a catacomb as an act of revenge for a minor slight.
Hate and violence both tend to spread like a disease. When hatred is introduced to an individual, he/she often cannot see past this burning motive - they yearn for revenge. Hatred and violence become a means of getting what someone wants. Author Samira Ahmed further elaborates on this topic: “In recent times, we’ve seen hate emerge out of the dark corners, torches blazing in the night. We’ve witnessed so-called leaders not merely against the forces of hate, but for equality and justice.
Herd behavior modified one’s thoughts and discourages others’ self-confidence. Group think influences others to not use their brains but to channel their emotions through feelings and emotions. This action to pressure individuals to conform, influence members of a group, to rely on others to stay safe and cancel out their opportunities to channel their own thoughts. In the teleplay “The Monsters Are Due On Maple Street” written by Rod Serling, the article “When Good People Do Bad Things” written by Ann Trafton, and the article “Why Do People Follow The Crowd?” reported by ABC News, all provide instances where people lose touch with themselves and behave differently in a crowd.
Firstly, when people do not stand up for each other, they allow evil to return time and time again. Many people allowed the Nazis to continually deport the Jews and other non-Jews on the target list, and the Nazis always came back for more. Terrible Things is an allegory of the Holocaust, and as the rabbits are being taken, they cry, " 'Somebody help! ' But there was no one left to help" (Bunting, 24). Throughout the allegory, the forest creatures are being taken one by one by the Terrible Things, despite all warnings and opportunities to escape.
In many dystopian compositions, the characters In The Giver by Lois Lowry, Jonas, the receiver of memory chooses to return all the memories back to his communities so that they could have a life with emotions, color, and diversity. In The Monsters Are Due on Maple Street by Rod Serling, members of the street were being very paranoid because some aliens came to their community to raid them. They had played with the neighbors, which lead to false accusations on each other. Jonas and the residents of the community show paranoia because they were second guessing their peers, they were hoping that no false accusations happen on them, and also because they want to protect themselves and their loved ones so that nothing bad happens to them.
Monsters will NEVER ever die: all cultures around the world have them and have had them since people first thought of them. Distinguished Professor of Philosophy at Columbia College Chicago, Stephen T. Asma, in his essay, Monsters and the Moral Imagination, describes how we look at and are drawn to monsters. But not just monsters, murderers and psychopaths also. Monsters never age, ranging from the first civilization to now. In Asma's essay he asks, "Why do monsters exist?
When it comes to the ecosystems that makes up our world today, many believe that the predators are the issue. The balance between the predators and the prey is more than defiantly unbalanced in the human eye, with the predators at the high end and the prey at the low. But, what would happen if someone changes the view of the people and make them realize that the unbalance is balanced? That we need the predators as much as we need the prey? In the essay “Why the Beaver Should Thank the Wolf” by Mary Ellen Hannibal, readers get to realize just how unjustified this unbalance is.
Rod Serling, by creating the episode “The Monsters are Due on Maple Street”, Serling is trying to show an aspect of history like McCarthyism. During the episode, a lot is going on and it causes the residents to lose their sanity. The problem starts off small, and soon the whole situation is flipped from being about a power outage to blaming each other about who caused it. Lastly, the end of the show is total chaos. Much like McCarthyism which is making accusations to transform the established social order and treason without regards to evidence, the show represents that in a way that’s subtle.
The store looked real old. I like old toy stores because they seemed more interesting. Andy and I walked into the store and an old man had his feet kicked up on his desk scolding. We saw a dark room in the back and walked towards it. I saw a blue can, tagged Monster Blood.
Mark Twain was a prominent humorous American writer in the late 19th century who was infamous for satirizing many elements of society and writing in a vernacular that most people could understand. He believes that humor is “strictly a work of art” and that it is much subtler than comedy which “shouts [the nub] at you … every time” (Source A). Using his sense of humor, Mark Twain writes “Cannibalism in the Cars” and uses repetition and irony to achieve a humorous effect. Throughout the whole story, Twain uses repetition through anaphora and alliteration which creates suspense by emphasizing certain parts of his story to make the end seem more humorous.
In the short story “The Most Dangerous Game”, Richard Connell craftily used foreshadowing to suggest that General Zaroff was a cannibal. For example, in the exposition of the story, Whitney and Rainsford spoke of Ship-Trap island. Over the course of this conversation, the two of them mentioned the topic of cannibalism (2). Here, Connell used the repetition of “cannibals”, as well as the overall tone of the conversation to foreshadow events yet to come. Not long after Rainsford arrives on the island, the reader receives a description of General Zaroff; this description, while initially quite positive, took a turn as Connell described the general as having “red lips and pointed teeth” (6).
In the show “The Twilight Zone” there is an episode that analyzes how humans react to paranoia and scapegoats but this analyzation was disguised with fiction. The story was that a flash of light appears and the power goes out, a boy suspects that it was aliens and that someone is an alien in the town which at first the town doesn’t believe but soon with paranoia leaping in they go against each other. It is revealed that there was no alien in the town, the only aliens were the ones who turned off the power the rest was the human imagination. Their behavior changes with the paranoia and the groups which could be said for many, people’s behavior changes in a group by being more aggressive to specific person as shown in the episode. Les Goodman was a friend and a neighbor in Maple Street but that changed when everyone was suspecting him.
McCunn did not have a sufficient amount of food, and did not make an effort to save himself. Regrettably, he ended his life. In these two instances, humans are not defeated by nature entirely— more so by themselves.
Barbarity in Montaigne In “Of Cannibals” by Michel de Montaigne there is repeated usage of the word barbarous in different forms. Montaigne uses this word to describe the natives several times, however he also uses it introspectively to look at European society. The author’s usage of barbarous is revealing, it’s usage questions if the natives acts are savage or simply different but in no way more primitive than European acts. This question is explored throughout the essay as Montaigne struggles to define barbarity; whether it is acts of savagery, or simply foreign ideas or actions.
Cannibalism is an issue that can cause us discomfort or even fear when talking about it and it is not unusual since the idea of eat another human being is not something people are used to hearing, which is why I want talk further about this practice because after all there is a reason and a story involved, maybe we do change the way you see this practice. Cannibalism is the practice of eating individuals of the same species. Generally, the term is used to describe the act in which humans eat other humans. The word "cannibalism" carries with it an idea of cruelty disgusts any sensitivity. Beats our imagination like a jungle drum, conjuring nightmares of primal horror, frightening savagery, of maimed and bloody scenes.