Dalit Theology
Secondly, the literary structure of the text is analysed in terms of setting, plot, language play, and theme. The setting consists of the basic context given in the narrative in which the plot and the characters develop. It includes geographical, temporal, social, and historical information. The plot includes the story’s beginning, a sequence of events that are built to the climax, and the ending. Plot can be studied at a macro, the whole text or micro the pericope level.
Thirdly, the characters are studied. The use of characterization is significant: how the author develops interesting personalities with whom the reader identifies the key to the narrative.
Fourthly, the narrative perspective or points of view taken by various characters are identified. Among
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Dalit Readings of the Text:
“Dalits” literally means ‘broken’ or ‘crushed ones’. This term refers to the 180 to 200 million outcaste people in India. Dalit theology emerged in the 1980s as a liberation strand of Indian contextual thinking, reflecting upon the on-going Christian mission of resisting oppression and advancing freedom, with special reference to the ‘broken people’. Dalit theology developed in dialogue with liberation theology in Latin America and black theology in the USA. Three features of Dalit theology may be highlighted: 1. a theology of rejection and refutation. 2. A theology of aspiration and self-narration and 3, a theology of negotiation for liberation of all creation.
Indian Dalit theology is emphatically concerned for the poor, the weak and the dispossessed. The principles of exegesis are required not just to analyse social situations but to transform situations of injustice and oppression in the light of the gospel, emphasizing that the true Church of Jesus Christ should be an agency of liberation, and a place where the poor find indications of a just and loving society, and the proper relations among human beings, hopes of the Kingdom of God.
5.3. Feminist Readings of the
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