This cartoon provokes sectarianism in the Arab world and make fun of it; This will make Sectarian individuals feel for their sectarianism in a way that is not so obvious. Sectarianism has not always been in the Arab world but it come in the 19th century with western colonization that used the logic divide and rule to conquer the people. Usually sectarianism and bigotry are strategies used to divide the nation and to wake any ethnics and religious differences and make them conscious about it. In some Arab countries there is racism and hate among some religious sets such as Christians, Muslim groups like Sunnis, Shiites, Alawites and Druze and others. In this cartoon, the cartoonist remarks on sectarianism. The picture demonstrates a man asking another man: “Are you Muslim or Christians? Sunni or Shiite? Druze or Alawite? Coptic or Maronite? Orthodox or….” The second man suddenly interrupts him by replying: “I’m an Arab … Donkey!” …show more content…
Homelessness has increased due to sectarianism. The standing man is wearing a suit the other is wearing a shirt and trousers that have holes in them and his feet is bare, this shows that the standing man has money and a good life and the sitting man is poor and has nothing. There is a boy standing in front of the trashcan; he is a very famous character in the Arab world, his name is Handala as a symbol of resentment and he is a 10 years old boy that never grew
The story “Unemployed and Working” from Simon Wykoff shows his conventional thinking by writing to influence readers to reimagine the stereotype of the “lazy bum” commonly given to homeless people. The author explains how homeless people work to accomplish the most important job to humans, surviving, which can be just as difficult as a conventional job. Wykoff gives his own personal testimony about the life of his homeless father and the daily struggles and process he went through. He first explains his father’s decision of not using services for homeless people, and how he coped with that while living on the streets. He then goes through each task done by his father in a day, starting with saying how there was often a good chance that something of his was stolen while he was asleep and elaborating on how his father would buy himself food if he had made enough money, but if he had not then he would have to check dumpsters to satisfy his hunger.
This proclivity by thugs show the genuine insecurity of the homeless and further demonstrates the “scared” and “worried” circumstances that the homeless are residing in.
Homeless people are viewed as the rats and inferior people in society; often ignored and looked down upon, homeless people have the deficit of not being able to have many of the comforts in life that we may have. This is not only hurting our society morally, but it also helps us economically since there are people that aren’t buying/selling things or working. This is a major issue, since in the meanwhile, we as a society are throwing away things that still have worth or can be used. This is elaborately described in Eighner’s essay “On Dumpster Diving,” where he narrates his life of homelessness, detailing the struggling and analytical life of homelessness. During his narration, he emphasizes the fact that he has been able to survive due to
The political cartoon Forcing Slavery Down the Throat of a Freesoiler was a lithograph published by Harper’s Weekly, a periodical that published columns, cartoons, and stories relating to current events (McCollister). John L. Magee, an artist and lithographer that created many satirical political illustrations created the cartoon in 1856 during a time when political tensions between the proslavery and antislavery movement was reaching its peak, a presidential election that could define the future of the expansion of slavery was at the political front, and the diving views between two halves of the country were setting the precedent for a civil war. The cartoon lays is an attack on the Democratic party as it depicts a bearded “freesoiler” being
She explains how Aesha, because of her abusive husband, became homeless, the fears and difficulties she faced during her homelessness, and how she managed to survive her homelessness. She then talks about Adriana Broadway, Johnny Montgomery, and Asad Dahir who had all faced the tragedy of homelessness. After that, Bader tells us how LeTendre Education Fund for Homeless Children, a scholarship program administered by the National Association for the Education of Homeless Children and Youth, is helping some of the homeless students across America. Towards the end of the article, Bader talks about a faculty member at a school who has helped homeless students by
People who are homeless encounter much ridicule in our society’s. The stigma homelessness carries have in some ways devastated the dignity of so many of whom have fallen victim. One might think that the homeless had been involved in some misdeeds that ended them up on the streets or assumed that laziness is the culprit and have resolved to panhandling. We attempt to justify our responses by rehearsing why our need is greater or suppose that whatever means given would not be used for purposes intended and so we talk ourselves into or out of meeting the needs of others.
Many poor people all around the world and U.S. are mistreated in the form of insufficient infrastructure and services, unequal wealth distribution, and the over criminalization of poverty-stricken people. Ptelua Dvorak shines a light into the lives of the penniless in her article “Mistreatment of homeless is shameful,” exposing Americans to harsh rules and laws that make it nearly illegal to be homeless. For instance, Dvorak speaks of changes that are occurring at her public library where “To enter the library, your bag has to be small enough to fit in [a small] compartment” (Dvorak), seeming more as an inconvenience to the sheltered, but a massive problem for the homeless “who use the library as a daytime shelter and are lugging all their
These questionings of the reasoning behind helping the homeless in the two anecdotes enable the readers to contemplate the answers themselves without Ascher having to plainly address them. Ascher also includes slightly less important rhetorical questions to emphasize various points. When Ascher states that “the owner of the shop, a moody French woman, emerges from the kitchen with a steaming coffee in a Styrofoam cup, and a small paper bag of...of what? Yesterday’s bread? Today’s croissant?”
The late 19th century, also known as the Gilded Age, was notorious for the immense amount of corruption within the American government, which led to the publishment of many political cartoons that portrayed this corruption. Some believe that these cartoons had little to no impact on exposing the corruption; however, due to the their coherence, political cartoons played a huge role in exposing the problems with government officials and with capitalism. Therefore, the publishment of political cartoons made a huge impact on how Americans became conscious of this corruption. During this era, political cartoonists, such as Thomas Nast, depicted political figures, such as Boss Tweed, as imperialistic.
Homelessness is a product of social inequalities. Karl Marx stated that the capitalist society produces two prominent classes which are in conflict with each other, bourgeoisie and proletariats. The bourgeoisie are the oppressors who own the means of production and the proletariats are the oppressed workers who labor for the bourgeoisie. Capitalism is distinguished not by privilege but instead by individuality of property ownership and that those who create the conditions of the oppressed group express this power in the form of laws that function to serve the bourgeoisie’s interests (Marx, 2004, p.129).
Area of Conflict Homelessness can be understood in the perspective of conflict theory, which holds that capitalism is one the main reason for homelessness. “Capitalism is a social system based on the recognition of individual rights, including property rights, in which all property is privately owned” (Ayn Rand). There are many reasons why a person becomes homeless, an increasing number become homeless each year, with up to 5,000 people becoming homeless every year. Generally the experiences that lead to homelessness are determined by poverty and structural inequality.
Kenney Morales Prof Peters English-101 “Homelessness” Imagine you are walking in a city, and amongst the crowded street, you notice a man. He isn’t walking, just sitting down out of sight. He doesn’t make a sound. However, he stands out the most out of everyone else.
In this essay, I am analyzing one picture for the topic of homelessness. This image illustrates homelessness in a grey setting with an emotional landscape of a teenager pant’s from the waist down displaying a styrofoam cup between the teenager’s sneakers. A cardboard sign that states, “Homeless. Hungry. Sick & tired.
After the Iranian Revolution, it became compulsory for women to wear the veil as the Islamic dress code and all women were removed from government positions, leading to increasing oppression and inequality in Iran. The use of black and white on the first page of the book creates a very clear image that a lot of people are unhappy with the new rules that are introduced by the government. The use of images shows us the oppression of freedom in a way that it would be hard to imagine with words. The first panel shows Marjane in a somber mood, crossing her arms to show her defensive thinking against the veil and the world. In the following panel, the girl’s expressions range from neutral to dislike or discomfort, which shows the general thoughts from people on how they think of the veil.
The Arab World Different people around the world have different standards and personalities. The same thing applies to different cultures in which every culture has its own way in dealing with things. An example of totally two different cultures is the Western culture and the Arab culture. Many differences can be easily recognized between these two different cultures. An author named Edward T. Hall wrote an article that shows how these two cultures behave differently under the same conditions.