I believe Beth’s decision to end her life is morally justified, despite the reservations her family might have. In this case, we will look at two aspects which would support Beth’s decision: a maxim turned Categorical Imperative in Kantian ethics, and the principle of autonomy.
In Kantian ethics, the consequences of an action are irrelevant, only the intentions behind one’s actions can be judged to be morally right or wrong. The reason behind one’s actions can be based on one’s maxim, furthermore, “if they pass the test imposed by the categorical Imperative, then we can say that such actions are right” (479). When a maxim passes the test, it gains the status of an objective rule of morality that holds for everyone. A possible Maxim which could
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Initially, the Doctor was against helping Beth end her life, but then agreed with Beth. The situation Beth placed the Doctor in could have been seen as coercion, forced. Beth was going through extraordinary measure to see that her point was coming across, she wanted to die. Through her actions, Beth could be seen as having forced the Doctor’s hand, which could be seen as an infringement on the Doctor’s autonomy. Some may argue that Beth’s autonomy was already compromised when she was only given the choice between living a life she deemed to be not worth living and death. The Psychiatrist that was brought in has her own way of diagnosing Beth, and could only work with what she had. If the Psychiatrist had come to another diagnosis, then the Doctor and Beth’s family would have had more power to override Beth’s autonomy. If not, Beth’s family could still have brought their case in front of a court to try and overturn Beth’s decision. Though, this would be a desperate failed attempt to hold on to their loved one, and might do more harm than good, alienating Beth from her family. Lastly, the media coverage could be forcing both Beth’s and her families hand, her story is being distributed without her consent, inadvertently burdening Beth with the opinions of outsiders. Some matters, such as this tragic car accident and the possible outcomes should not be partial to the opinions of others, but specifically to the wishes of the one in the hot seat, Beth. But, with the complexity of the parties involved, Beth alone cannot really provide a truly impartial decision on what should be done, since she is limited in the choices available to
It is fathomable that it is an exceedingly difficult position to face and the decision the judge came up was equally challenging, however, there must be an alternative resolution. Whether we look to deontological the inquiry ethics and ethical decisions based on an emerging behavior the manner on this court case shed light on what is deemed “right” or the other hand who is honestly worth protecting. I have to irradiate that Immanuel Kant the German philosopher statement applies in this court case, “that all consequentialist theories missed something crucial to ethics by neglecting the concept of
This woman clearly demonstrated full autonomy and foresight during her decision to inquire about physician-assisted suicide. Based on the facts there is no indication she was not competent and of sound mind as she met all state requirements to request assisted suicide. Her statement of spiritual ties also leads us to conclude she has already evaluated the possible “consequence” of her death that may or may not apply to her religious views. Consulting her doctor about dying on her own terms demonstrates voluntary active euthanasia, which involves a social decision between two moral agents. In this situation, one being the doctor, and the other the patient.
One of the main objections to autonomy-based justifications of physician-assisted suicide (PAS) that Gill talks about is that many people believe it does not promote autonomy, but instead is actually taking it away (366). First, it is important to clarify what autonomy means. According to Gill, it is the ability of a person to make big decisions regarding their own life (369). Opponents of PAS argue that it takes away a person’s ability to make these big decisions and so it is intrinsically wrong for them to choose to take their own life.
In my opinion it should be considered as much of a crime to make someone live who does not wish to as it is to take life without consent. “Patients have a right to make their own decisions to preserve free choice and human dignity: this right includes the right to choose physician assisted suicide" (Ersek 48). Linked to this quote is the case “PP v Health Service Executive [2014] IECH 622, the High Court, Kearns P, Baker, Costello jj26 December 201426 December 2014.” In this case a patient had a fall in hospital and became unresponsive therefore massively degrading her quality of life. This led to her father agreeing to physician assisted suicide as the patient was unable to make the decision herself due to her condition.
Rachel poses an argument against the conventional doctrine claiming that many cases where a patient is left to die are in fact worse than actually killing them. Because if the person is going to die in either case then why would it be morally permissible to let them slowly die? Either way, the patient is dead. Yet the conventional doctrine usually adds a requirement of suffering before dying. Rachel uses the example of the refusal of treatment to defective new-borns - and the subsequent death of the infant because of dehydration- in order to further prove that certain cases of letting die are actually worse than
That is to say, why keep a person whose life is now full of suffering, with death right around the corner from being able to decide on a time of death if they choose to do so. The numbers from Oregon, since the implementation of “Death with Dignity,” reveals “752 patients have participated in physician-assisted death; 400 more people received prescriptions to end their lives but never took the medication.” Undoubtedly, the indication of these numbers is that patients are still in full control of their lives until the end, the sole authority in the most dire of circumstances. A reality advocates of PAS thinks critics are attempting to abolish. The aforementioned, Jack Kevorkian believed, “If you don 't have liberty and self-determination, you 've got nothing, . . . .
Often, the physician prescribes a lethal dosage of a drug to a patient, after the patient has been cleared of all mental disorders by a physiatrist. From there, the patient takes the prescribed dosage and dies peacefully. But the question should people be allowed to end their life with the help of a physician? Is this ethical? The Bible does not allow killing, even if it is compassionate killing.
They may only see it from the patient’s perspective and believe that she should do what is right for her if her quality of life has diminished and she now lives a life with little independence (Alters, 2008). She could decide on passive euthanasia, which is forgoing medical treatment that allows her body to naturally die, or she could utilize a physician to administer, or provide her with a lethal amount of drugs that will enable her to commit suicide (Alters, 2008). Either of these decisions for Joni would require assistance, the willingness of another person to help her end her life since she is unable to use her arms or hands due to her paralysis. Therefore, both of these people place their beliefs in the right-to-die, and then they view the body as destroyed by a disease that they perceive as no longer worth living (Humphrey, 2000).
The end does not justify the means. This was the principal ethical theory of Immanuel Kant and made up his ‘Categorical Imperative’, a deontological argument which showcased how certain actions are fundamentally wrong, such as murder, lying or torture and can therefore, never be justified. Contrastingly a utilitarian would claim that the ends do in fact justify the means and would enact a focus on outcomes in deciding whether or not an action is morally permissible. In 2002 Jakob Von Metzler, a boy of just twelve years, was kidnapped and a police officer threatened the kidnapper, Magnus Gafgen, with torture in an attempt to find and save the child. Gafgen told the officer that he had killed the boy and then disclosed the location of the body.
Assisted suicide is a rather controversial issue in contemporary society. When a terminally ill patient formally requests to be euthanized by a board certified physician, an ethical dilemma arises. Can someone ethically end the life of another human being, even if the patient will die in less than six months? Unlike traditional suicide, euthanasia included multiple individuals including the patient, doctor, and witnesses, where each party involved has a set of legal responsibilities. In order to understand this quandary and eventually reach a conclusion, each party involved must have their responsibilities analyzed and the underlying guidelines of moral ethics must be investigated.
The dying patient no longer has quality of life, they have lost their independence, are lonely, are forced to endure inevitable pain, are publicly humiliated, are suffering immensely, and are forced to watch their loved ones grieve because of them. It is an innate Constitutional Right to choose how to die, since we all will die. There comes a point when the poking and prodding becomes too much, when the patient wants to just die in silence in the loving arms of their
Ethics and the search for a good moral foundation first drew me into the world of philosophy. It is agreed that the two most important Ethical views are from the world’s two most renowned ethical philosophers Immanuel Kant and John Stuart Mill. In this paper, I will explore be analyzing Mill’s Greatest Happiness Principle and Kant’s Categorical Imperative. In particular, I want to discuss which principle provides a better guideline for making moral decisions. And which for practical purposes ought to be taught to individuals.
To conclude this essay, it is evident that this kind of debate can never truly be solved. We can however see that it is clear that Kant’s categorical imperative can certainly be applied to Freud’s Superego section of the self, because both of these concepts influence the self to do the best possible thing in every situation and to try to live in a way that minimises harm. While Kant’s categorical imperative seems to be rather idealistic, it is a genuinely good way to want to conduct your life. By living in the way you ought to behave and wanting people to do the same, is a good way to live, but sadly it will never be truly possible because of the injustices and unfairness in the world. People seem to allow their Superegos to become overridden
I don't know how an individual can process that, let alone a very young girl who first memories of life are being touched by her father. Interestingly, Beth spoke to the doctor so openly; this shocked me. She was able to recall specific details and she spoke emotionlessly about wanting to kill her parents and brother. She described a sense of not being able to stop as if she was not in control of her actions.
The fact that our private choices have serious repercussions for others’ lives too reinforces the need to choose wisely” (Logue 3). She is talking about the legalization of physician assisted suicide. To consider legalization of the ending of someone’s life is not something to take lightly. The decision someone would make would not only affects one’s life it could end it. Stefan Bernard Baumrin, PhD, JD, Professor of Philosophy at the City University of New York noted in his chapter,"Doctors must not engage in assisting suicide.