Every society in the 21st century has to face new challenges. These challenges can determine the future direction of a nation and a culture. Muslims are also expected to also be prepared to deal with new and usually complex and difficult challenges. This essay will examine the challenges facing Muslims today, involving rising religious radicalism among youth, growth of Islamophobia around the world and impact of incompatible moral values system that came through the digital revolution. The first new and complex challenge that Muslims need to deal with is the rising of religious radicalism among youth. Mahmood (2015) wrote, a large number of young Muslim female from west detected had travelled to conflict zones to join Islamic State (IS). These …show more content…
There are many reasons for the growing of Islamophobia such as wars, terrorism and the ideas that are widely spread in the Internet. It is undeniable that religion has been said as the root of wars. According to Yahya (2016), the real causes of war are national interests, economic benefits, political superiority or colonialism. However, there is a black propaganda claimed that religious conflicts are the main reason of wars in 20th century which then lead to the growth of fear towards Muslims among the non-Muslims especially in the west. Even though religion is not the reason of wars, people around the world keep blaming it due to the propaganda made by unknown agencies. Moreover, the extremist use the name of religion, specifically Islam, to justify their actions like what had been done by IS and al-Qaeda. They claimed that they are striving the real jihad by attacking the non-Muslims. This eventually grows the fear among non-Muslims toward Muslims without knowing the truth that Islam has nothing to do with extremism and …show more content…
According to Yahya (2014), Islamophobia has risen significantly in places like the United State (US) and Europe. However, the author does not put the blame on the rise of Islamophobia entirely on the non-Muslims. He, in fact, partly puts the blame on Muslims themselves. Some Muslims, for example, regard Islamophobia or misconception on Islam as fiction rather than reality. He urged Muslims not to only talk about Islamophobia but to take real actions to stop or counter the problem. Islamophobia is obviously seen after the 9/11 attacks and it became worst due to the attacks in Paris, recently. A mosque in Texas was defiled with feces and torn pages from the Quran. Verbal and social media threats were made against mosques in Houston and Tampa Bay and a Christian Uber driver in North Carolina was attacked by a passenger who thought he was Muslim. This also affect the refugees fleeing from Syria and Iraq to US where they have to undergo a long process that includes background checks, personal interviews and technology examining the irises of applicants to confirm their identity (Milligan,
The general argument made by Jamie Dailey in “Modern- day Witch Hunts: Broadly targeting the Muslim Community is antithetical to America’s founding ideas” is that after the terrorist attacks on September 11, 2001 the Muslim Community seems to be targeted. More specifically, Dailey is stating that the irrational fear and paranoia present in American Society causes racial and religious discrimination of the Muslims. Dailey writes about mosques, which are Islamic places of worship, and how they have been recently targeted. Dailey writes, “ In Glendale, Arizona, a bottle filled with acid was thrown at a mosque while mosque officials stood nearby. In Bridgeport, Connecticut, protestors picketed a mosque celebrating Ramadan and shouted slurs”
Introduction: In the text by Eboo Patel “Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation,” Patel focuses on living in a diverse faction full of religious prejudice in a world full of materialistic outlooks. At the same time he intertwines his personal experiences and provides a remarkable account in which he says that growing up in America as a Muslim led him to discover the importance of cultural pluralism, the acceptance of all religions, and his huge account that all Muslims aren’t extremists. He believes in ethnocentrism; religions should be able to coexist without feeling that one religion is superior than the other. In a world where the forces that seek to divide us are strong, Patel thinks the meaning of pluralism is that the differences
Samira Ahmed’s realistic fiction novel, Love, Hate, and Other Filters, takes place in modern-day Chicago where a suicide bombing has engrossed the attention of America. Maya Aziz, a Muslim teenager, is targeted for her heritage while attempting to lead a life free of high school drama, controlling parents, and difficult relationships. As Maya copes with Islamophobia, prejudice against Muslims, she begins to understand the horrors and shortcomings of violence. One lesson the story suggests is that hatred is an infectious and blinding motive. From the very beginning of the story, readers are familiarized with the source of terrorism through thorough description and sentence structure.
Today, the form of mass hysteria that is most prevalent takes form in our country’s fear of Islamics. This fear Americans have created stems
People assume that because someone is Islam or Muslim that they must be a terrorist, and they become weary of them to protect themselves. These situations demonstrate how permitting self-preservation to lead to hysteria causes destruction and hurt throughout the community. If not fixed, these situations will lead the destruction of the world. The theme of hysteria and self-preservation is evident throughout The Crucible and in real life.
We should improve the laws against hate crimes and even create a few new laws that will allow for an increase in the funding of police departments because it will allow the police officers to be trained properly to be able to identify acts of abuse better. In doing so will allow for a safer environment specifically for Middle Eastern Americans. With the proper training, officers can use religion as an aspect of investigation and not identification which is discussed in the paper “Walking While Muslim.” In this paper, Margaret Chon and Donna Arzt describe that one of the struggles of being Middle Eastern is automatically being identified as Muslim, and vice versa, even though that may not be the case. Chon and Arzt helped shape my idea of a solution because they declare in their paper that “religion should be closely examined as an analytic category” (Arzt and Chon, 2005) rather than unsystematic when regarding “the law and policy of counter-terrorism” (Arzt and Chon, 2005) because religion cannot be used as a description for a person since it’s a choice.
Muslims, along with Middle Eastern people, should not be discriminated against simply because of an incident involving people of the same ethnic and religious backgrounds. Jennifer Christensen, an expert on this topic, stated that “The problem is not religion, but how certain people misuse it. A small group of political leaders just happen to practice Islam have terrorized the world with their violence” (Christensen 6). Also, there is substantial evidence which shows how the police seem to be singling out Muslims by robbing them of their civil liberties. An uncovered story involving the New York Police Department relates to this.
“The Islamic teachings have left great traditions for equitable and gentle dealings and behavior, and inspire people with nobility and tradition” (H.G. Wells). The society and world around us are greatly influenced by the muslim people, or more specifically, the influence of the Islamic world. Their impact on the world is a controversial topic and their role is also often seen as negative. People are constantly oppressing minorities, but without the Muslims or teachings of Islam, the world wouldn’t be the same. This group of people achieved so many things that are considered necessary to our world today, and not many people recognize that.
Islamophobia. A serious, distressing issue in our world. It is supposedly prejudiced against Islam or Muslims, but is it really? Every terrorist attack caused by any bearded man of colour is known as “Islamic terrorism” but if the attack is caused by a white man, he suddenly becomes “mentally unstable”.
The purpose of this report is to address ethnocentrism and Islamophobia in Australian society and how it can be reduced. This report will cover three key points. The history of ethnocentrism in Australia, how extreme versions of ethnocentrism such as Islamophobia is effecting Australian society, and how it can be resolved. This information has been drawn from peer reviewed academic journals and online newspaper articles. ISSUE History of Ethnocentrism
A. PREAMBLE The terrorist attack on September 11, 2001 has sparked intense curiosity and interest in the world especially the West to learn and investigate the religion of Islam. The Muslim people are portrayed as violent and barbaric, and Islam as oppressive and antithesis to human rights values. Thus, escalation of public opinion about Islam has encouraged debates and forums, and also stirred demonstrations and movements which have compelled the Muslims to speak out their minds and interpret and recast their texts viz. Quran and Sunnah of prophet Mohammad and even question and challenge the prevailing culture and practices, and domineering structures.
According to an article on CNN, Muslims only make up less than one percent of the American population (Yan). This number can be surprising to many Americans because of what they see and hear on media. There are many misconceptions about Muslims in our society that is causing hate towards them. Through a personal story in Suzanne Barakat’s speech titled “Islamophobia killed my brother. Let’s end the hate” she effectively shows how bigotry against Muslims is a problem in society.
Media has a great role in shaping audiences ' perception of members of a particular social group. The way it can appropriately represent these groups is more pressing. This article examined the types of racist images and stereotypes used for Iranians in the drama film 'Not Without My Daughter ' and the way these stereotypes contribute to the prejudicial understanding among people. The main focus of this article was to concentrate on the negative aspects of orientalism portrayed in this film. Said 's concept of orientalism and Van Dijk 's ideological square was used in its analysis.
War on Religion There is a belief among people that declares religion as the main cause of wars worldwide, and it has been the main cause of violence throughout the history of humanity. While we cannot deny that, some battles such as the crusades and the Lebanese civil war were based on religious faith, it is totally illogical to consider religion as the main cause of wars. Moreover, although there is also no disagreement that some extremist in Islam were behind 9/11, it is considered a misjudgment to say that all individuals in this religion convey the concept of violence and cruelty. The fact is non-religious incentives take the responsibility for almost all of humans’ wars. Lives lost during religious wars are nothing compared to those lost during non-religious wars.so why people believe that religion is the cause of wars, why they are wrong and do the extremist represent religions?
Moreover, the parts of Islam and applications talk about Islamic daily applications such as woman, civilizations, freedom of thought and etc. In this modern era when people measure and see everything from scientific perspective and rely much on ratio, religion is considered as an antique lifestyle. It is also applicable on Islam that considered as religion done with its duty to reform the Arabs. In fact and my opinion, this understanding is totally wrong.