The Identity Within Changez’s Beard
The protagonist of the novel, The Reluctant Fundamentalist by Mohsin Hamid, Changez states to, “not be frightened by [his] beard [as he is] a lover of America” (Hamid 1). Changez is a Pakistani man who comes to the United States for an education, and a job, he is living the American dream. After four and a half years of living in the United States, Changez is seen as a “polished, well-dressed man” since he has adopted the look of an American (8). After the occurrence of 9/11, Changez visits his home in Lahore and realizes he has lost his sense of identity from being in America. Changez chooses to grow the violent image of a beard as it is a natural extension of himself and a connection to his family and homeland, as opposed to wearing to wearing a kurta which is susceptible to cultural appropriation.
After 9/11, a beard on any Middle Eastern man was associated with violence, since the terrorist group behind the attack, Al Qaeda’s founder, Osama Bin Laden had a beard. In the United States, Changez is trying to fit in, so he did not maintain a beard. However, when he has a beard, he becomes an outsider in America and is subjected to verbal abuse by strangers, and stares from his co-workers. Changez decides to grow and maintain a beard despite the fact that many Middle Eastern men were shaving their beards to avoid discrimination. Changez could
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After four and a half years of living in the United States, Changez is seen as a “polished, well-dressed man” who did not maintain his beard (8). Changez allows the natural process of the growing beard to express his Pakistani self as it grows versus a kurta, in which he can take it off and choose to never wear again. Even though the beard can easily be shaven off on a daily basis, it is still forever a part of his body as it will continue to grow
The assigned reading for chapter 6, Testimony by Sonny Singh is a firsthand account of the author as he fell victim to the prejudice towards certain racial and ethnic groups that followed the events of September 11,2001. Sonny Singh belongs to an ethnic group called Sikhs which are very identifiable because of their appearances. Most Sikh men wear a turban and have beards. This is a religious requirement for them and they consider it a matter of faith and prestige. In this article, the author has mentioned various instances where he has faced prejudice by strangers even years after the 9/11 attack and how it affects his everyday life as an educator and musician.
Throughout history, we have seen many people thinking they can take over on their own, and rule and conquer the world. We have seen it in people, leaders, and much more. You have guys like Hitler, Osama Bin Laden, Stalin, Paul Castellano, John Gotti with many more. They tried to manipulate and conquer but failed because they haven't realized that to rule you need someone else, like Jordan and Pippen, Brady has Belichick and Jay Z had Beyonce. This is also why, you see those people got killed or killed themselves in an attempt to escape reality.
Group Process learned from reading The Schopenhauer Cure Groups: A Fragile Ecosystem In order to interpret skills presented in The Schopenhauer Cure, it is important to understand the various techniques and speaking methods of protagonist Julius Hertzfeld. It appears Julius views the group as an ecosystem, an organized structure consisting of parts, similar to the systems of the human body. The main conflict explored within this book is the introduction of Philip into the delicate structure of a fully functioning mature group in the end-middle phase transforming to ending phase. This thought process is comparable to the human body being introduced to bacteria and subsequent antibiotic.
Samira Ahmed’s realistic fiction novel, Love, Hate, and Other Filters, takes place in modern-day Chicago where a suicide bombing has engrossed the attention of America. Maya Aziz, a Muslim teenager, is targeted for her heritage while attempting to lead a life free of high school drama, controlling parents, and difficult relationships. As Maya copes with Islamophobia, prejudice against Muslims, she begins to understand the horrors and shortcomings of violence. One lesson the story suggests is that hatred is an infectious and blinding motive. From the very beginning of the story, readers are familiarized with the source of terrorism through thorough description and sentence structure.
I was at a soccer game in Ghazi Stadium in 1998 . . . and by the way, the players weren’t allowed to wear shorts . . . Anyway, Kabul scored a goal and the man next to me cheered loudly. Suddenly this young bearded fellow who was patrolling the aisles, eighteen years old at most by the look of him, he walked up to me and struck me on the forehead with the butt of his Kalashnikov’” (Hosseini 199).
While I previously viewed the Muslim form of veiling as misogynistic and compulsory; however, Tamira Stephens describes that certain American Muslims see it as empowering (Stephens pg. 5). Furthermore, despite the common belief as veiling being particular to Muslims, Tamira Stephens also reports through her essay that even “more American” subcultures (the Amish) have a form of this practice much closer to my perception of misogyny (cite). Though Stephens’ comparison of the Amish and American Muslim veil serves as a means to subdue any negative stereotypes surrounding the Muslim practice, Stephens’ description of this Islamic practice of veiling can also serve as a testament to the positive effects of pluralism and equality in the United States.
The National Honors Society places a strong emphasis on the cornerstone traits of character, leadership, and service within the school and outside of school. I have met, and exceeded these qualities by being honest, assisting others, and participating in school activities. My character has always been an important aspect within my life. This is because character is comprised of honesty, selflessness, and compassion. No matter what the situation is, it has always been important to me to be honest with not just those around me, but with myself.
Therefore, Islamophobia has reached a point where people start discriminating non-Muslims because they look like they are Muslim! Recently, Islamophobia researchers interviewed non-Muslim, South Asian men with beards about their experiences of Islamophobia. According to one of them,
He is the first person to read and praise Amir’s stories, something that has great impact on Amir. Through simple yet genuine remarks, Rahim is able to “encourage [Amir] to pursue writing [more] than any compliment” has done, indicating the value of his words in Amir’s eyes, and the strong bond that the two share (Hosseini 14). As Amir transitions into adulthood, Rahim’s role in the friendship shifts into someone who must push Amir to do what is best. He understands that the only way to convince Amir to go back to Afghanistan is through painful reminders of the past, demonstrated through telling Amir that “there is a way to be good again”, and by questioning Amir’s courage, accusing Amir of being a “man who can’t stand up to anything” (Hosseini 2, 233). In contrast, Rahim also exhibits a sense of tenderness and caring when needed.
This discrimination has become built into society and effects everyday life. As Pashtuns, Amir and Baba have the opportunities to receive an education and start their own business. While the Hazaras, Hassan and Ali, may only work as servants. This discrimination brought on by social hierarchy causes isolation, violence, and guilt, to those surrounded by it throughout the book. These ideas are caused by discrimination and are explored through Amir’s experiences in the book.
Religion has been the cause of different outbreaks such as ‘The Crusades’ and several terrorist attacks which date not very far away from today and more relevant to this topic the Iranian Revolution, but how can this “collection of beliefs” be the reason for someone to change their way of thinking, especially in such a religious country like Iran. The story of Persepolis, written by Marjane Satrapi tells us the story of her life in Iran before and after the revolution showing us the different ‘personalities’ she goes through, from innocent girl to a disaffected teenager. In this story Satrapi exploits different themes such as the heterogeneity in regions with Iran and the rest of the world, warfare and politics but one that stands out and is presented through the whole book is religion. Religion is portrayed as an excuse to start a conflict and it shows the personal development of characters, in this case the protagonist Marji.
It is possible to say that a stereotype is nothing more than a weapon. It exists merely in thought, but is able to hurt a person as well as a nation. Yet, it is what many people believe to be true, even despite the overwhelming lack of evidence. One of the more accepted stereotypes are those of the people of Iran, in Marjane Satrapi’s Persepolis, the author tries to redefine Iranian stereotypes by illustrating that when individuals and their hopes are taken into account, stereotypes are not as simple as they seem. Throughout the book, Satrapi portrays, dispels, confirms, and challenges stereotypes all to show that people are much deeper than stereotypes and to get to that truth, sometimes rejecting stereotypes is necessary.
The readers can see the transition of cultural background by noticing details within the image, for example, character’s clothing and how they dress themselves up. The transition of clothing and fashion represent cultural backgrounds that create struggles for Marjane and her search in self identity. The necessity of Iranian girls wearing veils indicates the regime taking over Iranian society further effect Marjane’s belief towards her identity. The first part of the book presents the background history of this graphic novel by saying, “In 1979 a revolution took over place.
The Reluctant Fundamentalist Argumentative Paper The Reluctant Fundamentalist is a novel that looks into the life of Changez, a young Pakistani man, that came to the United States to receive a college education from Princeton University. Changez later lives in New York City and has a very well paid job at a business evaluation firm. With the terrorist attacks of 9/11, Changez goes through many physical and emotional hardships before eventually returning to his home country. Throughout this novel, there was really one argument that continued to catch my attention: can you be two people at one time?
Stephanie Plum, Morelli, and Ranger are three main characters in the book, One for the Money, by Janet Evanovich. Stephanie is a young woman struggling to get by in the city of Trenton, New Jersey. After losing her job, she goes against her family’s request and gets the dangerous job of a bounty hunter. She gets assigned Joe Morelli, who was accused of murder and who happened to be a childhood enemy. Stephanie is very inexperienced and receives help from a professional bounty hunter, Ranger.