Generational Attitude Changes About Sex "Changing Attitudes about Sex" an article from Obesity, Fitness, & Wellness Week (2015), informs the reader that the growing acceptance for same-sex sexual relations, premarital sex, and a greater number of sexual partners is due to the growing inevitable need for individualism in younger generations. From the trivial topic of mandatory uniforms in school to the foremost political debate over same-sex marriage the controversial word that unites the topics is individualism. Most people feel as if they have the freedom to be themselves in every aspect of everything they do. People express themselves and communicate to others not only through what they say but as well as what they wear and how they carry themselves. Ranging from the people born in the 1900 's to people born as late as 1990 's as each generation grows so does the acceptance for premarital sex, multiple sexual partners, and same-sex …show more content…
Rhetorical Strategies Logos, Pathos, Ethos With ethos being the main rhetorical strategy in this article, the author relies on the credibility of professors who study generational changes to engage the reader in understanding the reasons for changing sexual views. By saying, "Ryne Sherman from Florida Atlantic University and Brooke E. Wells from Hunter College" ("Changing Attitudes," 2015 para. 2) the author makes the reader feel a sense of reassurance as professors are normally seen as experts. Authors generally use statistics from professors of known and unknown colleges and universities in order to strengthen their own credibility. Logos was a prominent rhetorical strategy used in the article as well. The article Changing Attitudes about Sex (2015) mentions, "The results were published in the Archives of Sexual Behavior" leading readers to believe the statistics used have some significance because results were published. Also by giving the shifts in generational opinions over the years makes the authors reasoning more
Felicia Cadawas Professor Denise Craft ENG 112 26 April 2023 A Rhetorical Analysis of Liberated: The New Sexual Revolution College is a time in one’s life that is meant for furthering one’s education and becoming a successful part of society; however, it would be naive to believe that learning is the only thing that happens during someone’s college career. The traditional path to college is one that begins straight out of high school. At this point in their lives, the newly graduated students are finally getting their first taste of freedom.
With time, people became more accepting and open about promiscuity and birth control, finally recognizing that it is a right, and not an
The first essay is how the way we talk affects our relationships. The second explains what it means to be a man and the third talks about the evolution of the word “Queer.” Deborah Tannen and Michael Kimmel
Within certain parts of the article, Walker establishes an academic and reflective tone which convinces the readers and audience even more. This tone helps readers to understand the seriousness of the issue being discussed without overwhelming them with emotion. For example, she writes, “the conversation I planned to have with the head of my son’s school about the need for a comprehensive, curricular interrogation of the contours of masculinity; the way girls find themselves drawn to more “traditional” displays of masculinity.” Her academic language and reflective tone in this sentence help to highlight the gravity of the issue. She may seem calm and collective within this part of the writing, but other times the tone in her writing seems unreasonable and based off emotions as readers see her write strictly off anecdotes and present strong opinions.
In the documentary, Born into Brothels, photographer, Zana Briski, travels to the largest red-light district in Calcutta, India. Her initial plans were to take photographs of the harsh life in the narrow streets of the city. During her journey, she becomes close to a group of children whose families are sex workers. Zana teaches them the art photography and helps better their lives by attempting to find them schools. Briski utilizes many rhetorical techniques to appeal to the emotions of viewers.
America, the land of equity, has the largest ratio of rich citizens to poor citizens at 12:1. Compared to Japan and Germany’s measly 4:1, this information is outrageous. America is shown to have the most skewed economic pyramid when denoting the amount of people on each side of the economic slide. The selection, Class in America - 2006, an academic paper by Gregory Mantsios, argues the existence and magnitude of class and economic standing in the United States; through the use of fact and opinion, he creates the visual of a society severely divided by economic standing. Gregory Mantsios effectively convinces the audience of the differences in class sanding that cause a significant impact in the lives of americans and economic spectrum with his use of logos, anticipation, and credible evidence.
The rhetorical strategies mentioned organized the evidence of childhood obesity, fused the facts into a sequence, and clustered information for conveying the argument for change. As an organization they created a comprehensive list of information for the purpose of attracting parents and Club staff to join in on the effort. Moreover, it takes an entire organization to make change and not small sectors. The national Boys and Girls Club branch has called for the various club’s encouragement and participation and is now stepping towards organizational strategies. As a non-profit organization the Boys and Girls Club has established guidelines under the Partnership for a Healthier America/Let’s Move program.
Since the spark, many societal roles have begun to alter as well. At the beginning of the sixties, women were deemed as 'floozies ' if word got out of them sleeping with multiple men, all in which she was not in a relationship with. This in part was due to the still, strong religious ties of the day. As generations have passed, safer sex has led to more sex occurring at younger ages. Today, religion is still well regarded, however, in my opinion, it seems as those everyone does not abide by religious teachings nearly as strictly as they did back in the 60s.
In what ways do Mexican Americans and Asian Americans share similar parenting challenges? One of the biggest dilemmas that they face is the redirection of familistic living. Asian and Mexican Americans have traditionally lived in homes with generational members all under one roof. Family members did not live in separate homes neither did they practice “living the nest” manners as native Americans do. Children are encouraged to live at home until they found a spouse and were ready to marry.
With society changing, new laws are becoming legal and same sex marriages are getting more common, it seems that the society is trying to explore because they are lost. They seem to be cold and are trying to see what is right for them and when people are exploring they are somewhat having loveless
In this essay, I will analyze Heather Lee Branstetter’s Promiscuous Approaches to Reorienting Rhetorical Research and Maria Stewart’s Lecture Delivered at the Franklin Hall. By first grounding my essay in a discussion of rhetorical promiscuity as Branstetter lays out, and then focusing on Lecture Delivered at the Franklin Hall, I will elucidate the connection between rhetorical promiscuity and Maria Stewart, a uniquely significant female rhetor. I argue that although she is the first American woman to speak publicly to a mixed audience of both male and female, black and white listeners (and thus automatically employs rhetorical promiscuity), some of Stewart’s appeals work to attain some sort of legitimacy that I will argue do not fall within “rhetorical promiscuity” as a concept. Thus, Stewart simultaneously celebrates and rejects rhetorical promiscuity.
For the first time, the older generation will outnumber those under 18. (“U.S. Census Bureau Projections Show a Slower Growing, Older, More Diverse Nation a Half Century from Now”, 2012). A portion of this growth is in part to the baby boomers, persons born between 1946 - 1964, which were the driving force behind the sexual revolution in the 1960s. (Connolly, Marie-Therese et al., 2012). The sexual revolution brought education to an ignorant society about sex and sexuality, people were openly talking about sex, women had birth control and a voice in what happened to their bodies, and yet now in the 2000s the baby boomers will once again face a society that, because of ignorance or misplaced beliefs, view older individuals as asexual, incapable of making decisions concerning relationships and sometimes will experience shaming for being open about sexuality.
Young adults having sex is viewed differently than it was in the 1980s. Sex was never talked about in public. Sex before marriage was a very bad subject and one did not look good if rumors about that got out. If a girl ever got pregnant before marriage, she was looked down on. As years went on the culture and the way some people view pre-marital sex began to change.
II. 1st paragraph: Studies done in the University of Georgia show the importance of sex education in a macro scale of just the US, but other research has been done on a micro scale in Memphis, Tennessee that other angles like economics must also be taken into account as to what the consequences are of no sex education or abstinence-only education. A. A
Unethical Media in social Media Unethical media is a big problem nowadays and it should be solved, it is morally wrong, against accepted standards of behavior. Ethics is the way people behave based on how their beliefs about what right and wrong influence behavior. Ethics is defined as the analysis, promotion and evaluation of what establishes virtuous character and correct conduct according to the best principles available. Ethics doesn 't ask simply the way to live in a good manner. It asks how one must live well in an ethical manner, i.e., in goodness as well as in the right relation amongst one other, a task which might necessitate us to sacrifice personal benefits, in carrying out duties or in enduring persecution.